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Revival: Primitive Mentality (1923) by Lucien Levy-Bruhl Pdf
The primitive mind does not differentiate the supernatural from reality, but rather uses "mystical participation" to manipulate the world. According to Bruhl, moreover, the primitive mind doesn't address contradictions. The modern mind, by contrast, uses reflection and logic. Bruhl believed in a historical and evolutionary teleology leading from the primitive mind to the modern mind.
Revival: The Mystic Rose (1960) by Ernest Crawley Pdf
All study of the origins of social institutions must be based on what ethnology can tell us of the psychology of the lower races and on the primitive conceptions of human relations which are thus established. It is only in early modes of thought that we can find the explanation of ceremonies and systems which originated in primitive society; and, if ceremony and system are the concrete forms in which human relations are expressed, an examination, ethnological and psychological, of human relations, is indispensable for enquiry into human institutions.
Revival: How Natives Think (1926) by Lucien Lévy-Bruhl Pdf
Levy-Bruhl speculates about what he posited as the two basic mind-sets of mankind; "primitive" and "Western." The primitive mind does not differentiate the supernatural from reality, but rather uses "mystical participation" to manipulate the world. Moreover, the primitive mind doesn't address contradictions. The Western mind, by contrast, uses speculation and logic. ‘How Natives Think’ IS an accurate and valuable contribution to anthropology.
This book is a study of religious ecstasy, and the ways that it has been suppressed in both the academic study of religion, and in much of the modern practice of religion. It examines the meanings of the term, how ecstatic experience is understood in a range of religions, and why the importance of religious and mystical ecstasy has declined in the modern West. June McDaniel examines how the search for ecstatic experience has migrated into such areas as war, terrorism, transgression, sexuality, drug use, and anti-institutional forms of spirituality. She argues that the loss of religious and mystical ecstasy, as both a religious goal and as a topic of academic study, has had wide-ranging negative effects. She also proposes that the field of religious studies must go beyond criminalizing, trivializing and pathologizing ecstatic and mystical experiences. Both religious studies and theology need to take these states seriously as important aspects of lived human experience.
Revival: Primitives and the Supernatural (1936) by Lucien Lecy-Bruhl Pdf
Dr. Levy-Bruhl presents a dramatic picture of the primitives who live in a world that is capricious, unpredictable, and unstable; under the power of spirits both good and evil, to be worshipped or propitiated by ceremonies, dances, and religious rites. Dr. Levy-Bruhl shows how the mind of the primitive has no conception of the world of abstract though, natural law, causation, and categories, which has been opened up to the mind by science and philosophy. In addition, the author explains omens, talismans, amulets, ancestor worship, witchcraft, insect, defilement, and purification as fundamental parts of the primitive existence.
"In this book, one of the foremost sociologists of the present day turns his gaze upon the key figures and seminal institutions in the rise of sociology." "This book is a systematic introduction to classical sociology and its development in the twentiethcentury. Accessible and authoritative, it will be required reading for anyone interested in sociology and social theory today."--BOOK JACKET.
Encyclopedia of Social and Cultural Anthropology by Dr Alan Barnard Pdf
This Encyclopedia provides description and analysis of the terms, concepts and issues of social and cultural anthropology. International in authorship and coverage, this accessible work is fully indexed and cross-referenced.
Encyclopedia of Social and Cultural Anthropology by Alan Barnard,Jonathan Spencer Pdf
Written by leading scholars in the field, this comprehensive and readable resource gives anthropology students a unique guide to the ideas, arguments and history of the discipline. The fully revised and expanded second edition reflects major changes in anthropology in the past decade.
Presents results of a September 1996 conference held at Oxford University, re-evaluating the importance of the writings and inspiration of Marcel Mauss, the nephew and younger colleague of Emile Durkheim. Explores not only the context of Mauss' work and his influence on other writers, but also the resonance of some of his key themes for the concerns of today's anthropology and sociology. Papers are arranged in sections on the scholar and his time, foundations of Maussian anthropology, critiques of exchange and power, and materiality, body, and history. Annotation copyrighted by Book News, Inc., Portland, OR
This book is a study in depth of the work of Franz Boas and twenty of his students at Columbia University in the early years of the twentieth century. Collectively they laid the entire institutional as well as the intellectual foundations of American anthropology as it exists today. The book begins with a discussion of the historical context of Boasian anthropology, and an overview of its nature and limitations. The work of Boas and his leading students is then discussed in detail, including biographical data, a review and critique of their research, a review in detail of each of their major publications, and an overall assessment of their contribution to anthropology, as seen in their own time and today.
Philosophising in Mombasa provides an approach to the anthropological study of philosophical discourses in the Swahili context of Mombasa, Kenya. In this historically established Muslim environment, at the dawn of the twenty-first century, philosophy is investigated as social discourse and intellectual practice, situated in everyday life. This is done from the perspective of an 'anthropology of philosophy', a project which is spelled out in the opening chapter. Entry-points and guidelines for the ethnography are provided by discussions of Swahili literary genres, life histories, and social debates. From here, local discourses of knowledge are described and analysed. The social environment and discursive dynamics of the Old Town are portrayed, firstly, by means of following and contextualising informal discussions among neighbours and friends at daily meeting points in the streets; and secondly, by presenting and discussing in-depth case studies of local intellectuals and their contributions to moral and intellectual debates within the community. Taking recurrent internal discussions on social affairs, politics, and appropriate Islamic conduct as a focus, this study sheds light on local practices of critique and reflection. In particular, three local intellectuals (two poets, one Islamic scholar) are portrayed against the background of regional intellectual history, Islamic scholarship, as well as common public debates and private discussions. The three contextual portrayals discuss exemplary issues for the wider field of research on philosophical discourse in Mombasa and the Swahili context on the whole, with reference to the lives and projects of distinct individual thinkers. Ultimately, the study directs attention beyond the regional and the African contexts, towards the anthropological study of knowledge and intellectual practice around the world.
Demonstrates how the four noble truths are used thorughout the Pali canon as a symbol of Buddha's enlightenment and as a doctrine within a larger network of Buddha's teachings. Their unique nature rests in their function as a proposition and as a symbol in the Theravada canon.
Author : Jorge N. Ferrer,Jacob H. Sherman Publisher : State University of New York Press Page : 399 pages File Size : 46,9 Mb Release : 2008-10-23 Category : Psychology ISBN : 9780791477557