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The Jewish Revolutionary Spirit by E. Michael Jones Pdf
Spanning over 2,000 years, this study looks at the complex relationship between Jewish and Catholic thought from a social and historical perspective. Examining different significant moments for both religions throughout the centuries, this book analyzes and explains the conflicts that have arisen between the two religions since their beginnings.
Revolution of the Jewish Spirit by Rabbi Baruch HaLevi, DMin,Ellen Frankel, LCSW Pdf
Prepare to revive your Jewish community with the transformative power of the Divine spirit. "Rabbi Baruch HaLevi and Ellen Frankel have correctly identified Ruakh as a key missing ingredient in Jewish institutional life, especially in the synagogue. Their call is for a revolution of spirit, a rejuvenation of our purpose, our worship, even our sacred spaces. It is recognition that the craving for community can bring people back to our institutions, if we welcome, engage and inspire them." —from the Foreword by Dr. Ron Wolfson In this practical and engaging guide to reinvigorating Jewish life, Rabbi Baruch HaLevi and Ellen Frankel identify the difference between a living synagogue and a dying one, and offer methods for reviving the Jewish spiritual centers—federations, community centers, institutions and synagogues—that serve as the heart of Jewish tradition and your life. They offer practical strategies for sustaining and expanding transformation, including tips for providing impassioned leadership, inspired programming and inviting sacred spaces. Whether you are clergy, congregant or community member, this guide will help you awaken your spirit and enliven your journey to a Ruakh-filled life.
Revolution of Jewish Spirit by Baruch HaLevi,Ellen Frankel Pdf
A practical and engaging guide to reinvigorating Jewish community life, with strategies for reviving the Jewish spiritual centers at the heart of Jewish tradition and tips on sustainable transformation, inspiring leadership and inviting sacred spaces.
Three Aspects of the Jewish Problem by Julius Evola Pdf
The Jewish problem has very ancient, diverse, and in some respects enigmatic origins. Anti-Semitism is a motif that has appeared in almost every stage of Western history. Even as far as Italy is concerned, it may not be devoid of interest to look at the Jewish problem with more than mere curiosity. The fact that the special circumstances which have caused the most direct and thoughtless forms of anti-Semitism in some countries are not present in Italy allows us to consider the problem with greater calm and greater objectivity. In these notes, the real factors according to which an anti-Semitic attitude can be consolidated are examined.
With The Jewish Revolution classical Zionism has found its true interpretation. In the highest tradition of the soldier-statesman, Dr. Israel Eldad advocates a form of Zionism that is unpopular in conventional society. He condemns establishmentarian, social-club Zionism as a belittling of Jewish history and a threat to Jewish lives. In its place, he calls for a revolutionary creed one that dares assert its right to the Jewish homeland; not as defined by diplomats, politicians and Security Council Resolutions, but in biblical, historical terms. He boldly declares that Jewish diplomacy failed to save millions of European Jews, and he accuses world leaders of inviting new Holocausts by denying history s lessons and ignoring its imperatives. He warns the Jewish people that it can rely only on its own forces, and he offers a solution to the Arab problem in the Middle East. The Jewish Revolution combines the passion of the patriot, the logic of the scholar and the sweep of the historian.
The Spiritual Revolution of Rav Kook by Abraham Isaac Kook Pdf
In a time where radical and extreme religion threatens to destroy the entire world, Rav Kooks spiritual revolution provides a much needed answer, combining a deep love of God with an uncompromising compassion for all human beings. A person who reads the writings of Rav Kook will discover a man who rejected superficial labels of religious verses secular, right wing verses left wing. Rav Kook was one of the most spiritual and open minded thinkers in modern Jewish history. Gods presence in the world was so real to Rav Kook that he believed spirituality must focus on the transformation of the individual, the nation, humanity, and all of existence.
Revolutionary Yiddishland by Alain Brossat,Sylvie Klingberg Pdf
Recovering the history of the revolutionary Jewish tradition Jewish radicals manned the barricades on the avenues of Petrograd and the alleys of the Warsaw ghetto; they were in the vanguard of those resisting Franco and the Nazis. They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag. Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions—a red and Jewish gaze on the history of the twentieth century.
A paradigm-shifting account of the modern Jewish experience, from one of the most creative young historians of his generation To understand the organizing framework of modern Judaism, Eliyahu Stern believes that we should look deeper and farther than the Holocaust, the establishment of the State of Israel, and the influence and affluence of American Jewry. Against the revolutionary backdrop of mid-nineteenth-century Europe, Stern unearths the path that led a group of rabbis, scientists, communal leaders, and political upstarts to reconstruct the core tenets of Judaism and join the vanguard of twentieth-century revolutionary politics. In the face of dire poverty and rampant anti-Semitism, they mobilized Judaism for projects directed at ensuring the fair and equal distribution of resources in society. Their program drew as much from the universalism of Karl Marx and Charles Darwin as from the messianism and utopianism of biblical and Kabbalistic works. Once described as a religion consisting of rituals, reason, and rabbinics, Judaism was now also rooted in land, labor, and bodies. Exhaustively researched, this original, revisionist account challenges our standard narratives of nationalism, secularization, and de-Judaization.
For millennia, messianic visions of redemption have inspired men and women to turn against unjust and oppressive orders. Yet these very same traditions are regularly decried as antecedents to the violent and authoritarian ideologies of modernity. Informed in equal parts by theology and historical theory, this book offers a provocative exploration of this double-edged legacy. Author Jayne Svenungsson rigorously pursues a middle path between utopian arrogance and an enervated postmodernism, assessing the impact of Jewish and Christian theologies of history on subsequent thinkers, and in the process identifying a web of spiritual and intellectual motifs extending from ancient Jewish prophets to contemporary radicals such as Giorgio Agamben and Slavoj Zizek.
Jewish Renaissance in the Russian Revolution by Kenneth B. Moss Pdf
Between 1917 and 1921, as revolution convulsed Russia, Jewish intellectuals and writers across the crumbling empire threw themselves into the pursuit of a "Jewish renaissance." Here is a brilliant, revisionist argument about the nature of cultural nationalism, the relationship between nationalism and socialism as ideological systems, and culture itself, the axis around which the encounter between Jews and European modernity has pivoted over the past century.
The Chosen Few by Maristella Botticini,Zvi Eckstein Pdf
Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.
“On The Jewish Question” (OTJQ) was written by Karl Marx and exposes his anti-Semitism. The complete work is here in its entirety for your analysis. It was an inspiration to Adolf Hitler. OTJQ and other work (e.g. the term “Aryan” used by Marx repeatedly in his “Ethnological Notebooks”) were the same ideas that motivated Hitler to gain power in Germany. Top mind-blowing discoveries of the 21st Century were revealed by Marx and his OTJQ (thanks to the academic critique of Professor Rex Curry). Many revelations came to light years after Marx’s death. Some are enumerated in the following paragraphs. For example, the following facts (with credit to Dr. Curry) will be news to most readers: 1. Marx’s anti-Semitism (and his Christian background) inspired Hitler’s anti-Semitism and Hitler’s use of Christian cross symbolism including the SWASTIKA (the Hakenkreuz or “hooked cross”); Iron Cross; Balkenkreuz; Krückenkreuz; and the common Christian cross. The symbols signified commonality with Marx’s opposition to Judaism, and they promoted Christianity as the “alternative” thereto. The Swastika was also used to represent “S” letter shapes for “SOCIALISM” (Marx’s underlying dogma). 2. NEW SWASTIKA DISCOVERY: Hitler’s symbol is the reason why Hitler renamed his political party from DAP to NSDAP - "National Socialist German Workers Party" - because he needed the word "Socialist" in his party's name so that Hitler could use swastikas as "S"-letter shaped logos for "SOCIALIST" as the party's emblem. The party's name had to fit in Hitler's socialist branding campaign that used the swastika and many other similar alphabetical symbols, including the “NSV" and "SA” and “SS” and “VW” etc. 3. NEW LENIN’S SWASTIKA REVELATION: Vladimir Lenin’s swastika is exposed herein. The impact of Lenin’s swastikas was reinforced at that time with additional swastikas on ruble money (paper currency) under Soviet socialism. The swastika became a symbol of socialism under Lenin. It’s influence upon Adolf Hitler is explained in this book. Lenin’s Christian background was similar to Marx’s. Marx’s anti-Semitism (and his religious upbringing) inspired Lenin’s anti-Semitism and the use of the SWASTIKA as Christian cross symbolism after 1917. The swastika symbol signified commonality with Marx’s opposition to Judaism. Judaism was banned by Soviet socialists. Under Lenin, the Russian Orthodox Church remained powerful (then Stalin became tyrant in 1922). The Swastika was also used to represent “S” letter shapes for “SOCIALISM” (Marx’s underlying dogma). 4. Marx, Hitler and their supporters self-identified as “socialists” by the very word in voluminous speeches and writings. The term "Socialist" appears throughout Mein Kampf as a self-description by Hitler. (Marx also used the term “Communist”). 5. Hitler was heavily influenced by Marx. Many socialists in the USA were also shaped by Marx. Two famous American socialists (the cousins Edward Bellamy and Francis Bellamy) were heavily influenced by Marx. The American socialists returned the favor: Francis Bellamy created the “Pledge of Allegiance to the Flag” that produced Nazi salutes and Nazi behavior. The Bellamy cousins were American national socialists. 6. Hitler never called himself a "Nazi." There was no “Nazi Germany.” There was no “Nazi Party.” 7. Hitler never called himself a “Fascist.” Modern socialists use “Nazi” and “Fascist” to hide how Hitler and his comrades self-identified: SOCIALIST. 9. The term “Nazi” isn’t in "Mein Kampf" nor in "Triumph of the Will." 10. The term “Fascist” never appears in Mein Kampf as a self-description by Hitler. 11. The term “swastika” never appears in the original Mein Kampf. 12. There is no evidence that Hitler ever used the word “swastika.” 13. The symbol that Hitler did use was intended to represent “S”-letter shapes for “socialist.” 14. Hitler altered his own signature to show his “S-shapes for socialism” logo branding.
The Revolution of 1905 and Russia's Jews by Stefani Hoffman,Ezra Mendelsohn Pdf
In this multidisciplinary volume, leading historians provide new understanding of a time that sent shockwaves through Jewish communities in and beyond the Russian Empire and transformed the way Jews thought about the politics of ethnic and national identity.
