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River of Salmon Peoples by Jeannette C. Armstrong,Gerry William Pdf
The River of the Salmon People captures what the Fraser River, and its most valuable resource, the salmon, means to First Nations communities along its basinches The result of nine community engagements, extensive research over two years, and illuminating photographs and artwork, this book captures the oral narratives of each community along the river. The book, while capturing timeless Indigenous stories and legends about the salmon and the river, is also an exploration of the future of the salmon and of the waters of the Fraser River. It will have high appeal to readers interested in First Nations issues, the sustainability of the salmon, and the environmental challenges facing the world today. The River of the Salmon People is an expression of the people, culture, ceremony and songs along the Fraser of will be of deep interest to both the general reader and students of the environment and Indigenous rights.
The Sockeye Mother by Hetxw’ms Gyetxw Brett D. Huson Pdf
To the Gitxsan people of Northwestern British Columbia, the sockeye salmon is more than just a source of food. Over its life cycle, it nourishes the very land and forests that the Skeena River runs through and where the Gitxsan make their home. The Sockeye Mother explores how the animals, water, soil, and seasons are all intertwined.
The Fight of the Salmon People by Douglas W. Dompier Pdf
The Fight of the Salmon People by Douglas W. Dompier For thousands of years, Indian people lived in the Columbia River basin where salmon became the foundation of their culture, religion, and economy. Lewis and Clark were amazed at the abundance of salmon upon their arrival in 1805. However, that abundance began to diminish as more and more settlers arrived and they began to change the region's landscape. Settlers to the region found the ground fertile for a multitude of crops and soon their irrigation programs east of the Cascade Mountains diverted water to the parched land that allowed the new industry to flourish. Trees of the forest seemed endless, and soon the timber industry became a dominant force in the region. Many of the streams were turned inside out as gold miners sought to extract the precious metal from the salmon's spawning gravel. Meanwhile, with the development of the canning industry, salmon offered a bounty to the non-Indian commercial fishers. Their ingenuity to devise modern harvest equipment and techniques allowed them to catch more and more of the valuable resource. As the region emerged from the Great Depression, the environmental insult that rendered the salmon's utilization of its habitat an almost fatal blow was the construction of the hydroelectric dams. A once-majestic and free-flowing river system was blocked or turned into a series of lakes and reservoirs. For many residents, the solution was the construction of fish hatcheries to offset the continual loss of the resource. Numerous papers, reports, and books were written about the damage inflicted on the salmon resources of the Columbia River due to the development of the basin, particularly the injury dueto hydroelectric dams. Although loss of Columbia River salmon is often attributed to those dams, serious decline of salmon began nearly a century earlier. Initial loss of salmon was due to commercial fishing and damage to tributary spawning and rearing habitat. Construction of dams began in earnest during the Great Depression of the 1930s. Within the span of less than forty years, the Columbia River and its major tributaries would be rocked with the construction of more than thirty major dams. Passage of the Fish and Wildlife Coordination Act and Mitchell Act, at the time main-stem dam construction began, provided fishery agencies with crucial federal legislation to aid salmon runs the dams injured. Enactment of the acts offered opportunities for fish passage at the dams, habitat improvement projects, and construction of hatcheries in Washington, Oregon, and Idaho. However, habitat-improvement projects and hatchery construction in the Columbia River basin remained insignificant until the Mitchell Act and Fish and Wildlife Coordination Act were both amended in 1946. The amended acts became the principle vehicles that allowed fishery agencies to secure federal funds, primarily from the Corps of Engineers, through the construction of the dams they built on the main stems of the Columbia River and Snake River and some of the major tributaries of those rivers. This association led to the creation of one of the world's largest complex of salmon hatcheries on the Columbia River and its major tributaries. For the next forty years, state and federal fishery agencies utilized the allocations to build hatcheries that provided them the means to gain control of salmon runs of the Columbia River. Inthe 1980s, the four tribes with reserved treaty fishing rights within the Columbia River basin began to challenge that domination and called for alteration of the operation of salmon hatcheries to assist naturally spawning runs. As the tribes' efforts to reform salmon hatcheries to supplement naturally spawning salmon runs gained momentum, fishery agencies started to question the appropriateness of hatchery-reared fish to restore naturally spawning populations. Hatchery-reared salmon were viewed as inferior and interactions with wild fish were not encouraged. Eve
Salmon and Acorns Feed Our People by Kari Marie Norgaard Pdf
Finalist for the 2020 C. Wright Mills Award from the Society for the Study of Social Problems Since time before memory, large numbers of salmon have made their way up and down the Klamath River. Indigenous management enabled the ecological abundance that formed the basis of capitalist wealth across North America. These activities on the landscape continue today, although they are often the site of intense political struggle. Not only has the magnitude of Native American genocide been of remarkable little sociological focus, the fact that this genocide has been coupled with a reorganization of the natural world represents a substantial theoretical void. Whereas much attention has (rightfully) focused on the structuring of capitalism, racism and patriarchy, few sociologists have attended to the ongoing process of North American colonialism. Salmon and Acorns Feed Our People draws upon nearly two decades of examples and insight from Karuk experiences on the Klamath River to illustrate how the ecological dynamics of settler-colonialism are essential for theorizing gender, race and social power today.
A stunning new voice in nature writing makes an epic journey along the Yukon River to give us the stories of its people and its protagonist--the king salmon, or the Chinook--and the deepening threat to a singular way of life, in a lyrical, evocative and captivating narrative. The Yukon River is 3,190 kilometres long, flowing northwest from British Columbia through the Yukon Territory and Alaska to the Bering Sea. Every summer, millions of salmon migrate the distance of this river to their spawning ground, where they go to breed and then die. The Chinook is the most highly prized among the five species of Pacific salmon for its large size and rich, healthy oils. It has long since formed the lifeblood of the economy and culture along the Yukon--there are few communities that have been so reliant on a single source. Now, as the region contends with the effects of a globalized economy, climate change, fishing quotas and the general drift towards urban life, the health and numbers of the Chinook are in question, as is the fate of the communities that depend on them. Travelling in a canoe along the Yukon River with the migrating salmon, a three-month journey through untrammeled wilderness, Adam Weymouth traces the profound interconnectedness of the people and the Chinook through searing portraits of the individuals he encounters. He offers a powerful, nuanced glimpse into the erosion of indigenous culture, and into our ever-complicated relationship with the natural world. Weaving in the history of the salmon run and their mysterious life cycle, Kings of the Yukon is extraordinary adventure and nature writing and social history at its most compelling.
P'ésk'a and the First Salmon Ceremony by Scot Ritchie Pdf
It’s the day of the first salmon ceremony, and P'ésk'a is excited to celebrate. His community, the Sts'ailes people, give thanks to the river and the salmon it brings by commemorating the first salmon of the season. Framed as an exploration of what life was like one thousand years ago, P'ésk'a and the First Salmon Ceremony describes the customs of the Sts'ailes people, an Indigenous group who have lived on what is now the Harrison River in British Columbia for the last 10,000 years. Includes an introductory letter from Chief William Charlie, an illustrated afterword and a glossary.
Jesintel by Children of the Setting Sun Productions Pdf
Dynamic and diverse, Coast Salish culture is bound together by shared values and relations that generate a resilient worldview. Jesintel--"to learn and grow together"--characterizes the spirit of this book, which brings the cultural teachings of nineteen elders to new generations. Featuring interviews that share powerful experiences and stories, Jesintel illuminates the importance of ethical reciprocal relationships and the interconnectedness of places, land, water, and the spirit within all things. Elders offer their perspectives on language revitalization, Coast Salish family values and naming practices, salmon, sovereignty, canoe racing, and storytelling. They also share traumatic memories, including of their boarding school experiences and the epidemics that ravished their communities. Jesintel highlights the importance of maintaining relations and traditions in the face of ongoing struggles. Collaboration is at the heart of this work and informs how the editors and community came together to honor the boundless relations of Coast Salish people and their territories.
Simon has always longed to catch a salmon. But when his luck suddenly changes and an eagle accidentally drops one into a tidal pool, Simon is torn between sympathy for the fish and the desire to catch something of his own. All summer long, Simon, a young First Nations boy, has been desperate to catch a salmon. He goes fishing every day, but has no luck. Then one day a high-flying eagle drops a salmon into a clam hole right before his eyes, and Simon must decide whether to take it home or let it go. This simple story, with its evocative watercolor paintings of the Northwest Coast, was an environmental fable before its time when it was first published in 1978. But its true power rests in the magical combination of text and pictures, which have made it a best-selling classic.
Author : Charlotte Coté Publisher : University of Washington Press Page : 210 pages File Size : 44,9 Mb Release : 2022-01-21 Category : Social Science ISBN : 9780295749532
A Drum in One Hand, a Sockeye in the Other by Charlotte Coté Pdf
In the dense rainforest of the west coast of Vancouver Island, the Somass River (c̓uumaʕas) brings sockeye salmon (miʕaat) into the Nuu-chah-nulth community of Tseshaht. C̓uumaʕas and miʕaat are central to the sacred food practices that have been a crucial part of the Indigenous community’s efforts to enact food sovereignty, decolonize their diet, and preserve their ancestral knowledge. In A Drum in One Hand, a Sockeye in the Other, Charlotte Coté shares contemporary Nuu-chah-nulth practices of traditional food revitalization in the context of broader efforts to re-Indigenize contemporary diets on the Northwest Coast. Coté offers evocative stories of her Tseshaht community’s and her own work to revitalize relationships to haʔum (traditional food) as a way to nurture health and wellness. As Indigenous peoples continue to face food insecurity due to ongoing inequality, environmental degradation, and the Westernization of traditional diets, Coté foregrounds healing and cultural sustenance via everyday enactments of food sovereignty: berry picking, salmon fishing, and building a community garden on reclaimed residential school grounds. This book is for everyone concerned about the major role food plays in physical, emotional, and spiritual wellness.
Skeena River Fish and Their Habitat by Allen Gottesfeld,Ken A. Rabnett Pdf
British Columbia¿s Skeena River is one of the great salmon rivers of the North Pacific. The river and its fish have supported indigenous peoples for thousands of years. More recently, the Skeena has earned world renown for its recreational fishery and magnificent wilderness setting. Yet, over the last century, fish populations have declined from overfishing, habitat alteration and, to an unknown degree, climate change. Development of mining as well as oil and gas resources may also pose threats to fish populations.This book presents the first thorough review of the salmon stocks and freshwater species of the Skeena River. Initial chapters summarize the river¿s environment, fish, and fisheries. The book then examines the physical geography, development history, indigenous use, and major salmon stocks of each of the watershed¿s sub-basins. This volume makes available for the first time¿to researchers, field biologists, fishermen and natural history enthusiasts¿both the published, and largely unpublished, literature on this productive salmon ecosystem.
Part lyrical natural history, part social and philosophical manifesto, Totem Salmon tells the story of a determined band of locals who've worked for over two decades to save one of the last purely native species of salmon in California. The book-call it the zen of salmon restoration-traces the evolution of the Mattole River Valley community in northern California as it learns to undo the results of rapacious logging practices; to invent ways to trap wild salmon for propagation; and to forge alliances between people who sometimes agree on only one thing-that there is nothing on earth like a Mattole king salmon. House writes from streamside: "I think I can hear through the cascades of sound a systematic plop, plop, plop, as if pieces of fruit are being dropped into the water. Sometimes this is the sound of a fish searching for the opening upstream; sometimes it is not. I breathe quietly and wait." Freeman House's writing about fish and fishing is erotic, deeply observed, and simply some of the best writing on the subject in recent literature. House tells the story of the annual fishing rituals of the indigenous peoples of the Klamath River in northern California, one that relies on little-known early ethnographic studies and on indigenous voices-a remarkable story of self-regulation that unites people and place. And his riffs on the colorful early history of American hatcheries, on property rights, and on the "happiness of the state" show precisely why he's considered a West Coast visionary. Petitions to list a dozen West Coast salmon runs under the provisions of the Endangered Species Act make saving salmon an issue poised to consume the Pacific West. "Never before, said Federal officials, has so much land or so many people been given notice that they will have to alter their lives to restore a wild species" (New York Times, 2/27/98). Totem Salmon is set to become the essential read for this newest chapter in our relations with other wild things.