Rorty Pragmatism Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Rorty Pragmatism book. This book definitely worth reading, it is an incredibly well-written.
Pragmatism as Anti-Authoritarianism by Richard Rorty Pdf
The last book by the eminent American philosopher and public intellectual Richard Rorty, providing the definitive statement of his mature philosophical and political views. Richard RortyÕs Pragmatism as Anti-Authoritarianism is a last statement by one of AmericaÕs foremost philosophers. Here Rorty offers his culminating thoughts on the influential version of pragmatism he began to articulate decades ago in his groundbreaking Philosophy and the Mirror of Nature. Marking a new stage in the evolution of his thought, RortyÕs final masterwork identifies anti-authoritarianism as the principal impulse and virtue of pragmatism. Anti-authoritarianism, on this view, means acknowledging that our cultural inheritance is always open to revision because no authority exists to ascertain the truth, once and for all. If we cannot rely on the unshakable certainties of God or nature, then all we have left to go onÑand argue withÑare the opinions and ideas of our fellow humans. The test of these ideas, Rorty suggests, is relatively simple: Do they work? Do they produce the peace, freedom, and happiness we desire? To achieve this enlightened pragmatism is not easy, though. Pragmatism demands trust. Pragmatism demands that we think and care about what others think and care about, which further requires that we account for othersÕ doubts of and objections to our own beliefs. After all, our own beliefs are as contestable as anyone elseÕs. A supple mind who draws on theorists from John Stuart Mill to Annette Baier, Rorty nonetheless is always an apostle of the concrete. No book offers a more accessible account of RortyÕs utopia of pragmatism, just as no philosopher has more eloquently challenged the hidebound traditions arrayed against the goals of social justice.
In Rorty and Pragmatism, this highly influential and sometimes controversial philosopher responds to several of his most prominent critics, representing a wide range of backgrounds and concerns. Each of these critical challenges raises significant questions about Rorty's philosophical outlook. Whether or not one agrees with all of his positions, his replies are consequential. They provide insight into Rorty's thought, its development, and his sense of the future of philosophy.
Author : Yong Huang Publisher : State University of New York Press Page : 335 pages File Size : 50,5 Mb Release : 2009-05-04 Category : Philosophy ISBN : 9780791477199
Rorty, Pragmatism, and Confucianism by Yong Huang Pdf
Rorty, Pragmatism, and Confucianism offers a fascinating conversation between Confucianism, historically the dominant tradition in Chinese thought and society, and the contemporary philosophy of Richard Rorty. Well aware that his philosophical hero, John Dewey, has had a lasting influence among Chinese intellectuals, Rorty expressed a wish that his own books, which have been rapidly translated into Chinese, be read as an updated version of Dewey's philosophy. In this book, twelve authors engage Rorty's thought in a hermeneutic dialogue with Confucianism, using Confucianism to interpret and reconstruct Rorty while exploring such topics as human nature, moral psychology, moral relativism, moral progress, democracy, tradition, moral metaphysics, and religiosity. Rorty himself provides a detailed reply to each author.
In this volume, a host of distinguished scholars examine Richard Rorty's influence on twentieth-century American pragmatism and its commitment to achieving social democracy. Rorty's reclaiming of the pragmatist tradition and his contribution to the discipline of intellectual history are highlighted; at the same time, each essay finds Rorty's pragmatism (most fully enunciated in Contingency, Irony, and Solidarity) lacking in its privatist vision of the good life. This criticism is drawn out through explicit comparisons between Rorty and his grandfather Walter Rauschenbusch, William James, John Dewey, Randolph Bourne, Richard J. Bernstein, and other twentieth century pragmatist thinkers. This volume offers the most complete historical treatment of this controversial intellectual to date.
Richard Rorty's New Pragmatism by Edward Grippe Pdf
A critique of one of America's most influential living thinkers: Grippe takes Rorty at his word, applying Rorty's standards to his own writings, and finds an incoherence at the heart of them.
The first complete posthumous reflection on the work of Richard Rorty, one of the most important and influential American philosophers of recent times.
The Domestication of Derrida by Lorenzo Fabbri Pdf
An important new book analyzing the way in which Richard Rorty has tried to reconcile the thought of Jacques Derrida with the American pragmatist and liberal tradition.
A groundbreaking reference work on the revolutionary philosophy and intellectual legacy of Richard Rorty A provocative and often controversial thinker, Richard Rorty and his ideas have been the subject of renewed interest to philosophers working in epistemology, metaphysics, analytic philosophy, and the history of philosophy. Having called for philosophers to abandon representationalist accounts of knowledge and language, Rorty introduced radical and challenging concepts to modern philosophy, generating divisive debate through the new form of American pragmatism which he advocated and the renunciation of traditional epistemology which he espoused. However, while Rorty has been one of the most widely-discussed figures in modern philosophy, few volumes have dealt directly with the expansive reach of his thought or its implications for the fields of philosophy in which he worked. The Blackwell Companion to Rorty is a collection of essays by prominent scholars which provide close, and long-overdue, examination of Rorty’s groundbreaking work. Divided into five parts, this volumecovers the major intellectual movements of Rorty’s career from his early work on consciousness and transcendental arguments, to the lasting impacts of his major writings, to his approach to pragmatism and his controversial appropriations from other philosophers, and finally to his later work in culture, politics, and ethics. Offers a comprehensive, balanced, and insightful account of Rorty's approach to philosophy Provides an assessment of Rorty’s more controversial thoughts and his standing as an “anti-philosopher’s philosopher” Contains new and original exploration of Rorty’s thinking from leading scholars and philosophers Includes new perspectives on topics such as Rorty's influence in Central Europe Despite the relevance of Rorty’s work for the wider community of philosophers and for those working in fields such as international relations, legal and political theory, sociology, and feminist studies, the secondary literature surrounding Rorty’s work and legacy is limited. A Companion to Rorty address this absence, providinga comprehensive resource for philosophers and general readers.
Richard Rorty is one of the most provocative figures in recent philosophical, literary and cultural debate. This collection brings together those of his writings aimed at a wider audience, many published in book form for the first time. In these eloquent essays, articles and lectures, Rorty gives a stimulating summary of his central philosophical beliefs and how they relate to his political hopes; he also offers some challenging insights into contemporary America, justice, education and love.
This book is a discussion of the nature and import of Richard Rortys philosophy, particularly as it relates to his reevaluation of American pragmatism. Rortys thinking is assessed within the context of both modern and postmodern intellectual trends, and his thought is contrasted with that of his principal contemporaries in America and Europe, including Donald Davidson, W. V. O. Quine, Jürgen Habermas, Michel Foucault, Martin Heidegger, and Jacques Derrida.
Summary of Richard Rorty's Pragmatism as Anti-Authoritarianism by Everest Media, Pdf
Please note: This is a companion version & not the original book. Sample Book Insights: #1 The pragmatists’ objection to the idea that truth is a matter of correspondence to the intrinsic nature of reality is that it requires us to humble ourselves before something non-human, whether the Will of God or the Intrinsic Nature of Reality. We must set aside any authority save that of a consensus of our fellow humans. #2 Dewey was a utilitarian, which means he believed that in the end, the only moral or epistemological criteria we have or need is whether performing an action or holding a belief will, in the long run, make for greater human happiness. He saw progress as produced by increasing willingness to experiment and get out from under the past. #3 Pragmatism is the philosophy of inquiry, and it was developed by Charles Sanders Peirce, George Herbert Mead, and William James. It was anti-foundationalist, coherentist, and holist in its view of the nature of inquiry. It was anti-Cartesian in its view of the universe as evolving. #4 The three founding pragmatists were Peirce, James, and Dewey. They were all American, and they all had different philosophical concerns. They were all disciples of Kant, but they each improved on his doctrine of categories and his conception of logic.
Rorty seeks to tie philosophy's past to its future by connecting what he sees as the positive (and neglected) contributions of the American pragmatic philosophers to contemporary European developments. What emerges from his explorations is a revivified version of pragmatism that offers new hope for the future of philosophy."Rorty's dazzling tour through the history of modern philosophy, and his critical account of its present state (the best general introduction in print), is actually an argument that what we consider perennial problems--mind and body, consciousness and objects, the foundations of knowledge, the fact/value distinction--are merely the dead-ends this picture leads us into." Los Angeles Times Book Review"It can immediately be said that Consequences of Pragmatism must be read by both those who believe that they agree and those who believe that they disagree with Richard Rorty. [He] is far and away the most provocative philosophical writer working in North America today, and Consequences of Pragmatism should make this claim even stronger."The Review of Metaphysics"Philosophy, for Rorty, is a form of writing, a literary genre, closer to literary criticism than anything else, a criticism which takes for one of its major concerns the texts of the past recognized as philosophical: it interprets interpretations. If anyone doubts the continued vigor and continuing relevance of American pragmatism, the doubts can be laid to rest by reading this book." Religious Studies Review
Pragmatism, Neo-pragmatism, and Religion by Charley D. Hardwick,Donald A. Crosby Pdf
A selection of 25 papers from a June 1995 conference in Highlands, North Carolina. Rorty himself presents the keynote address, Religious Faith, Intellectual Responsibility, and Romance, which will be published in the forthcoming Cambridge Companion to William James. Other topics include a paleopragmatic philosophy of the history of philosophy, the pragmatic secularization of theology, a hiatus in the liberal pragmatic view of culture and religion, and listening to indigenous peoples and neo-pagans. No index. Annotation copyrighted by Book News, Inc., Portland, OR
The present book is devoted to "European connections of Richard Rorty’s neopragmatism". Rorty can be connected to numerous controversies, polemics and discussions with European philosophy and within its framework, from Plato to Kant to Hegel to Habermas to Derrida. Rorty gets into European discussions with American freshness and intellectual breadth and therefore he was listened to carefully and read with great interest. His connections with European philosophical tradition are manifold, complicated and diversified; with a part of it he remains in a serious, deep controversy (Plato, Kant), with another part of it he remains in a cheerful agreement (young Hegel from Phenomenology, Nietzsche, the early Heidegger, the late Wittgenstein). It is also the case with his connections with contemporary European philosophy - apart from favorites (Derrida, Habermas) there are those he dislikes (the late Heidegger, Foucault). Rorty as a philosopher of the unprecedented erudition, in his philosophizing takes a stance towards the whole philosophy which, from our perspective of more than twenty five hundred years and Greek origins of philosophical conceptuality is European first and foremost. We refer here to a polemical context of Rorty’s writing; it gives us the possibility of showing him from the perspective of others and in comparison with others. The present book never had monographic intentions, it does not want to tell a complete story of its philosophical protagonist in the manner of a German Bildungsroman that presents its hero from the perspective of passing time, nor does it want to present the whole of Rorty’s work from a unifying viewpoint or to present particular stages of Rorty’s development (particular books), starting with the "early" Rorty, with the "medium" one to the "late" Rorty, if the first would be supposed to be Rorty until Philosophy and the Mirror of Nature, the second - Rorty from this book, and the latest - Rorty from Contingency, Irony, and Solidarity onwards. The book presented here intentionally is not a monograph, hence its poetics and architecture are different. Rorty is a philosopher who is still writing, and we intended to provide his past writings with a new dimension, presenting recontextualizations and redescriptions of them in the light of what he is thinking at the moment. We have assumed here the following principle: the work consists of chapters followed by "philosophical excursuses". The former are focused on Rorty’s philosophy, the latter show his philosophy in struggles with other contemporary and past philosophers, providing a more general philosophical background. Philosophers from "excursuses" as well as Rorty’s polemics with them throw as much light to his philosophy as chapters themselves. But they show it in a slightly different, wider perspective, necessary in my view for a more general and culturally significant understanding of importance of his philosophy. Thus, heroes of the excursuses presented here are Jacques Derrida, Jean-François Lyotard, Michel Foucault, Jürgen Habermas and Zygmunt Bauman, as well as such great past philosophical figures as G.W.F. Hegel and Plato. Why these philosophers rather than others? First of all, due to their importance to the development of Rorty’s philosophy - by means of defining its position with reference to their philosophical settlements or by means of philosophical tensions born between them. Two factors were decisive: the role played in Rorty’s philosophy as he can see it and the role played in it as we can see it. It is rather excursuses that provide most contextual material to Rorty’s work, it is them that trace in detail his European connections. The picture that emerges from them is fascinating due to Rorty’s versatility because it is something totally different that is at stake in Rorty’s struggles for fame and immortality with Derrida (as I am trying to outline the debate here), something else it at stake in his political discussions with Lyotard, and something still else in "merely philosophical", as he calls them, debates with Habermas. Without these contextual pieces I might be afraid that the book would be dry and devoid of the cultural surrounding of postmodernity in which Rorty’s work has been written. If Rorty’s philosophy takes its life juice from controversies with European philosophy, it is hard to imagine for me to cut them off in the present work; and they are essential in my view to show the significance of Rorty’s neopragmatism, they are in tune, I hope, with the Rortyan way of practising philosophy. CONTENTS Acknowledgments (5); Introduction (7); Chapter I. Philosophy of recontextualization, recontextualization of philosophy. General remarks (37); Philosophical Excursus I. Seriousness, play, and fame (on Rorty’s Derrida) (59); Chapter II. The question of self-creation (86); Philosophical Excursus II Rorty and Lyotard, or about conversation and tragedy (104); Chapter III Anti-Platonism of Rorty’s thought (133); Philosophical Excursus III Hegel’s presence in Rorty (159); Chapter IV Rorty and literature, or about the priority of the "wisdom of the novel” to the "wisdom of philosophy" (185); Philosophical Excursus IV The picture of an ironist who is unwilling to be a liberal, and of a liberal who is unwilling to be an ironist (Foucault and Habermas) (211); Chapter V Philosophy and politics, or about a romantic and a pragmatist (238); Philosophical Excursus V Rorty, Bauman, contingency, and solidarity (257); Bibliography (289).
