Royal Motifs In The Pentateuchal Portrayal Of Moses
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Royal Motifs in the Pentateuchal Portrayal of Moses by Danny Mathews Pdf
Moses is portrayed through the use of royal motifs, such as his abandonment at birth, flight from Pharaoh, portrayal as a shepherd, as a semi-divine figure, temple builder, military general, and lawgiver. These well-known motifs that have been typically used to depict four famous rulers in the ancient Near East, Hammurabi, Esarhaddon, Nabonidus, and Cyrus, have been adapted by the authors of the Pentateuch to affirm Moses as a more ancient leader, whose work has resulted in the constitution of the community of Israel. As a result, Israel's identity and enduring existence rest upon the authority and legacy of Moses.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
Journal for the Evangelical Study of the Old Testament, 7.1 by Russell Meek Pdf
Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament. Table of Contents ARTICLES Poetry and Emotion in Psalm 22, Part One Joel Atwood (Mis)understanding Sailhamer Kevin Chen The Non-Royal Portrayal of Moses in the Pentateuch Gregory Goswell Connecting Khirbet Qeiyafa to the Proper Israelite King: Sauline Stronghold or Davidic Fortress? Douglas Petrovich BOOK REVIEWS
“My Lord! There is no one like you among the gods!” Attempting to describe the nature of God often prompts the exclamation of the psalmist—that God is unlike anyone or anything else. And yet the claim is not simply the overflow of an adoring heart: God’s incomparability is a truth lodged deep within Christian Scripture. In The Incomparable God, Old Testament scholar Brent Strawn offers thoughtful insight into this theological mystery. This volume collects eighteen of Strawn’s most provocative essays on the nature of God, several of which are published for the first time here. Strawn covers the following topics: • the complex portrayal of God in Genesis • God’s mercy in Exodus • poetic description of God in the Psalms • the Trinity in both testaments • pedagogy of the Old Testament • integration of faith and scholarship Encompassing close readings of Scripture, biblical-theological argument, and considerations of praxis, The Incomparable God is essential reading for Old Testament scholars and students.
This concise introduction to the interpretation of the book of Exodus encourages in-depth study of the text and deliberate grappling with related theological and historical questions by providing a critical assessment of key interpreters and interpretative debates. It draws on a range of methodological approaches (author-, text-, and reader-centered) and reflects the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra. Throughout Discovering Exodus, Ralph Hawkins gives strategies for reading the book of Exodus, including archaeological criticism. He also reviews key issues raised by Exodus and connects these issues to questions of how this important Old Testament book should be interpreted today.
Jeffrey Stackert addresses two of the oldest and most persistent problems in biblical studies: the relationship between prophecy and law in the Hebrew Bible and the utility of the Documentary Hypothesis for understanding Israelite religion. These topics have in many ways dominated pentateuchal studies and the investigation of Israelite religion since the nineteenth century, culminating in Julius Wellhausen's influential Prolegomena to the History of Ancient Israel. Setting his inquiry against this backdrop while drawing on and extending recent developments in pentateuchal theory, Stackert tackles the subject through an investigation of the different presentations of Mosaic prophecy in the four Torah sources. His book shows that these texts contain a rich and longstanding debate over prophecy, its relation to law, and its place in Israelite religion. With this argument, A Prophet Like Moses demonstrates a new role for the Documentary Hypothesis in discussions of Israelite religion. It also provides an opportunity for critical reflection on the history of the field of biblical studies. Stackert concludes with an argument for the importance of situating biblical studies and the study of ancient Israelite religion within the larger field of religious studies rather than treating them solely or even primarily as theological disciplines.
Introduction Stephen J. Chester You Become What You Worship: Theosis and the Story of the Bible Ben C. Blackwell Response to Blackwell Cynthia Peters Anderson The Old Testament and Participation with God (and/in Christ?): (Re-)Reading the Life of Moses with Some Help from Gregory of Nyssa Brent Strawn Response to Strawn J. Nathan Clayton Cruciform or Resurrectiform? Paul's Paradoxical Practice of Participation in Christ Michael J. Gorman Response to Gorman Markus Nikkanen Union(s) with Christ: Colossians 1:15-20 Grant Macaskill Response to Macaskill Constantine R. Campbell Why Bother with Participation? An Early Lutheran Perspective Olli-Pekka Vainio Response to Vainio Stephen J. Chester The Geography of Participation: In Christ is Location. Location, Location Julie Canlis Response to Canlis Mary Patton Baker Jews and Gentiles together in Christ? The Jerusalem Council on Racial Reconciliation Ashish Varma Response to Varma Hauna Ondrey Letting the Music Play (Matthew 22:34-40) Cynthia Peters Anderson
Despite its importance in the New Testament and the priestly messianic promise identified by King David, relatively little has been written on Psalm 110 from a biblical-theological perspective. By considering David's biblical warrant for bringing together priesthood and kingship in a single figure, Matthew Emadi shows how we are able to uncover the theological foundation on which Psalm 110 is built. He situates the psalm in Scripture's storyline, showing that Melchizedek's royal priesthood is tied to both creation and redemption.
Abraham in Jewish and Early Christian Literature by Sean A. Adams,Zanne Domoney-Lyttle Pdf
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Jewish and early Christian authors discussed Abraham in numerous and diverse ways, adapting his Old Testament narratives and using Abrahamic imagery in their works. However, while some areas of study in Abrahamic texts have received much scholarly attention, other areas remain nearly untouched. Beginning with a perspective on how Abraham was used within Jewish literature, this collection of essays follows the impact of Abraham across biblical texts–including Pseudigraphic and Apocryphal texts – into early Greek, Latin and Gnostic literature. These essays build upon existing Abraham scholarship, by discussing Abraham in less explored areas such as rewritten scripture, Philo of Alexandria, Josephus, the Apostolic Fathers and contemporary Greek and Latin authors. Through the presentation of a more thorough outline of the impact of the figure and stories of Abraham, the contributors to this volume create a concise and complete idea of how his narrative was employed throughout the centuries, and how ancient authors adopted and adapted received traditions.
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.
Exile and Return by Jonathan Stökl,Caroline Waerzeggers Pdf
Many books of the Hebrew Bible were either composed in some form or edited during the Exilic and post-Exilic periods among a community that was to identify itself as returning from Babylonian captivity. At the same time, a dearth of contemporary written evidence from Judah/Yehud and its environs renders any particular understanding of the process within its social, cultural and political context virtually impossible. This has led some to label the period a dark age or black box – as obscure as it is essential for understanding the history of Judaism. In recent years, however, archaeologists and historians have stepped up their effort to look for and study material remains from the period and integrate the local history of Yehud, the return from Exile, and the restoration of Jerusalem’s temple more firmly within the regional, and indeed global, developments of the time. At the same time, Assyriologists have also been introducing a wide range of cuneiform material that illuminates the economy, literary traditions, practices of literacy and the ideologies of the Babylonian host society – factors that affected those taken into Exile in variable, changing and multiple ways. This volume of essays seeks to exploit these various advances.
Canon Formation by W. Edward Glenny,Darian Lockett Pdf
Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes. The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.
Dress and Clothing in the Hebrew Bible by Antonios Finitsis Pdf
Built upon the flourishing study of costume, this book analyses sartorial evidence provided both by texts of the ancient Near East and the Hebrew Bible. The essays within lend clarity to the link between material and ideological, examining the tradition of dress, the different types of literature that reference the tradition of garments, and the people for whom such literature was written. The contributors explore sources that illuminate the social, psychological, aesthetic, ideological and symbolic meanings of clothing. The topics covered range from the relationship between clothing, kingship and power, to the symbolic significance of the high priestly regalia and the concept of garments as deception and defiance, while also considering the tendency to omit or ignore descriptions of YHWH's clothing. Following a historical sequence, the essays cross-reference with each other to create a milestone in biblical sartorial study.
Silhouettes of Scripture by David B. Schreiner,Drew S. Holland Pdf
Silhouettes of Scripture investigates biblical texts by a nuanced methodology that fuses the contextual approach with elements of form-criticism, featuring discussions rooted in triggers and convergences. This methodologically constructive work investigates well-known examples through fresh eyes and new ones with thought-provoking results.
This book aims to demonstrate that the accounts that feature Muḥammad’s grandfather in Ibn Isḥāq’s Sīra are the product of narrative engineering. Through a narrative sequence in which ʿAbd al-Muṭṭalib is the hero, several intriguing episodes follow one another in a causal manner and lead to the birth of a future prophet. Articulated with a historical anthropology, the narrative analysis reveals that the Sīra is the heir to the royal literature of the ancient Near East. Using motifs and themes from the culture of the Fertile Crescent, the Sīra makes ʿAbd al-Muṭṭalib a royal figure in the service of legitimising the Abbasid dynasty, heir par excellence to Ishmael and restorer of the Abrahamic covenant. Cet ouvrage entend démontrer que les récits qui mettent en scène le grand-père de Muḥammad dans la Sīra d’Ibn Isḥāq sont le produit d’une ingé nierie narrative. À travers une séquence narrative dont ʿAbd al-Muṭṭalib est le héros, plusieurs épisodes intriguants s’enchainent d’une manière cau sale et aboutissent à la naissance d’un futur pro phète. Articulée à une anthropologie historique, l’analyse narrative révèle que la Sīra est l’héritière de la littérature royale du Proche-Orient ancien. À partir de motifs et de thématiques issus de la culture du croissant fertile, la Sīra fait de ʿAbd al-Muṭṭalib une figure royale au service de la légitimation de la dynastie abbasside, héritier par excellence d’Ismaël et restaurateur de l’alliance abrahamique.
