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In this groundbreaking collection of poems, Sacrament of Bodies, Romeo Oriogun fearlessly interrogates how a queer man in Nigeria can heal in a society where everything is designed to prevent such restoration. With honesty, precision, tenderness of detail, and a light touch, Oriogun explores grief and how the body finds survival through migration.
In this groundbreaking collection of poems, Sacrament of Bodies, Romeo Oriogun fearlessly interrogates how a queer man in Nigeria can heal in a society where everything is designed to prevent such restoration. With honesty, precision, tenderness of detail, and a light touch, Oriogun explores grief and how the body finds survival through migration.
The Mystery of Marriage: A Theology of the Body and the Sacrament by Perry J. Cahall Pdf
This remarkable study offers a comprehensive explanation of the Catholic Church’s teaching on the sacrament of marriage. Incorporating the rich insights found in St. John Paul II’s Theology of the Body, Dr. Cahall presents a theology of marriage that incorporates the biblical, systematic, pastoral, and historical traditions which have shaped our understanding of this sacrament.
On the Body of the Lord by Saint Albertus (Magnus) Pdf
Chapter 4: That this sacrament causes communion in the sufferings of the mystical body -- Chapter 5: That this sacrament causes material assistance in works of mercy -- Chapter 6: That this sacrament makes common all that is ours of both spiritual and material things -- Chapter 7: That this sacrament causes the truest communion of the divine and the human -- Distinction Five: Sacrifice -- Chapter 1: About the authority and antiquity of this sacrifice -- Chapter 2: About the holiness of this sacrifice -- Chapter 3: About the acceptableness of this sacrifice -- Chapter 4: About the truth of this sacrifice -- Distinction Six: Sacrament -- Tractate 1: About the institution of this sacrament -- Chapter 1: About the reason for the institution of this sacrament -- Chapter 2: About the necessity for the institution of this sacrament -- Chapter 3: About the time of the institution of this sacrament -- Chapter 4: About the mode of the institution of this sacrament -- Tractate 2: About the matter and form of this sacrament -- Chapter 1: About the matter of this sacrament -- Chapter 2: About the form of the sacrament over the bread -- Chapter 3: About the form that is spoken over the wine -- Chapter 4: About things following both forms -- Tractate 3: What in this sacrament is the sacrament alone, and what are the reality and the sacrament, and what is the reality without the sacrament? -- Chapter 1 -- Tractate 4: In which the rite of this sacrament is treated -- Chapter 1: About the rite of this sacrament on Christ's part -- Chapter 2: About the rite of this sacrament on the minister's part -- Chapter 3: About the rite of this sacrament on the recipient's part -- III. Indices -- General Index -- Index of Holy Scripture
Cormac McCarthy and the Signs of Sacrament by Matthew L. Potts Pdf
Although scholars have widely acknowledged the prevalence of religious reference in the work of Cormac McCarthy, this is the first book on the most pervasive religious trope in all his works: the image of sacrament, and in particular, of eucharist. Informed by postmodern theories of narrative and Christian theologies of sacrament, Matthew Potts reads the major novels of Cormac McCarthy in a new and insightful way, arguing that their dark moral significance coheres with the Christian theological tradition in difficult, demanding ways. Potts develops this account through an argument that integrates McCarthy's fiction with both postmodern theory and contemporary fundamental and sacramental theology. In McCarthy's novels, the human self is always dispossessed of itself, given over to harm, fate, and narrative. But this fundamental dispossession, this vulnerability to violence and signs, is also one uniquely expressed in and articulated by the Christian sacramental tradition. By reading McCarthy and this theology alongside postmodern accounts of action, identity, subjectivity, and narration, Potts demonstrates how McCarthy exploits Christian theology in order to locate the value of human acts and relations in a way that mimics the dispossessing movement of sacramental signs. This is not to claim McCarthy for theology, necessarily, but it is to assert that McCarthy generates his account of what human goodness might look like in the wake of metaphysical collapse through the explicit use of Christian theology.
A Defence of the True and Catholic Doctrine of the Sacrament of the Body and Blood of Our Savior Christ by Thomas Cranmer Pdf
Thomas Cranmer was Archbishop of Canterbury (1533-1556) in the reign of Henry VIII and Edward VI. He was deposed under Mary Tudor and burned at Oxford as a heretic. The charges brought against him were based chiefly on the doctrine of the Lord's Supper expounded in this book. The core of Cranmer's teaching was that the sacrament was essentially spiritual in nature. The body of Christ was not present in a physical or carnal way, as the Church of Rome taught by its doctrine of transubstantiation. Cranmer based his position on Scripture, in particular St. John's Gospel, where, he showed, Christ meant eating and drinking His body and blood to be understood as receiving by faith the benefits of His death for sins. To think of eating and drinking Christ's actual body and blood with the mouth is, he argued, a gross misunderstanding; the purpose of the sacrament is to satisfy spiritual hunger. The Roman doctrine, he maintained, was also contrary to the true Catholic teaching of the two natures of Christ - His humanity and His divinity. In the creeds we confess that Christ has ascended bodily into heaven, not to return to earth in that manner until the last day. The true Catholic faith, therefore, requires us to believe that He is not present with us in the nature of His humanity but that He is present in the nature of His deity. To teach, as the Church of Rome does, that He is present bodily in the sacrament is to deny this teaching of the creeds, to assert a heretical doctrine of the one nature of Christ and to deny His real humanity. For this reason Cranmer called his book 'A Defence of the True and Catholic Doctrine of the Sacrament'. The errors of Rome also extended to the notion that the sacrament was a sacrifice offered by the priest to take away sins. Cranmer refuted this from the Scriptures and the ancient Fathers.
This is the first comprehensive book on the architecture and imagery of late medieval sacrament houses, those dazzlingly complex microarchitectural structures designed for the paraliturgical reservation and display of the eucharistic and 'real present' body of Christ. The study is embedded in a discussion of sacramental theology and devotion, and traces the development of this genre of furnishing from the introduction of the Corpus Christi feast in 1264 to the first decades of the Counter-Reformation, from the Low Countries to Hungary and the Saxon settlements of Transylvania, from the Swedish island of Gotland to the Swiss Canton of Graubunden. Much of the argument is devoted to such major sacrament houses as those in Leuven's Pieterskerk (1450) or St. Lorenz in Nuremberg (1493-6), though provincial solutions like the dugout tabernacles of the Brandenburg Marches are equally considered. The book is intended as a contribution to the study of both Gothic microarchitecture and the role of the visual in late medieval devotional culture.
Recounts the author's experiences founding a faith-based community garden in rural North Carolina, and emphasizes how growing one's own food can help readers reconnect with the land and divine faith.
Bodies of Worship explores how the ecclesial, ritual, individual, and cultural bodies engaged in the Church's worship contribute to the theory and practice of both liturgical theology and pastoral ministry. The authors bring solid historical and theoretical scholarship to bear on the practice and experience of the liturgy and spirituality of the Church.
The Angelgreen Sacrament by Eva Kristina Olsson Pdf
Poetry. Translated by Johannes Goransson. "In lyrical vision and hypnotic spells, this book THE ANGELGREEN SACRAMENT, creates its own mythology...with subtle variations, repetitions and negations, it generates ethereal rhythms and ecstatic resonances as the language dissolves in a frighteningly beautiful song."--from Swedish Radio's announcement of The Lyric Prize
Named after the poet’s mother, ‘mamaseko is a collection of introspective lyrics and other poems dealing with the intersections of blood relationships and related identities. Thabile Makue questions what it means to be beings of blood—to relate by blood, to live by blood. In her poems Makue looks for traces of shared trauma and pain and asserts that wounds of the blood are healed by the same.
As Catholics, we believe in the resurrection of the body. We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day. Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.
This work comes at an opportune hour: a time in which many complain that contemporary theology lacks a general theory of sacraments. Chauvet charts a reorientation in sacramental theology from the scholastic treatments, which appropriated the metaphysical categories of causality and substance to develop an essentially instrumentalist appreciation of grace, in favor of an approach through the category of symbol." In this approach the subject is as much "grasped" (and transformed) by the symbolic representation as is the object being interpreted. Chauvet commands a wealth of scholarship which he deploys to powerful effect. His work in developing a foundational theology of sacramentality will remain the standard for years to come. "
