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Sartre's moral thinking progressed from an abstract, idealistic ethics of authenticity to a more concrete, realistic, and materialistic morality. Much of Sartre's important unpublished work on ethics - relevant to both his 'first' and his 'second' ethics - has become available to scholars only in the years since his death. Only now has it become possible to give a complete presentation of both the first and the second ethics and to accurately identify their relationship. Sartre's Two Ethics also presents Professor Anderson's original criticisms of Sartre's two ethics, and concludes that the second is a significant advance over the first.
Reading Sartre's Second Ethics by Elizabeth A. Bowman,Robert V. Stone Pdf
In Reading Sartre’s Second Ethics, Elizabeth A. Bowman and Robert V. Stone provide a comprehensive, reconstructive, and critical interpretation of Jean-Paul Sartre’s mature dialectical ethics. The key Sartrean texts are two posthumously published lectures, one delivered at the Gramsci Institute in Rome in 1964, the other scheduled to be delivered at Cornell University in 1965 but cancelled by Sartre in protest of U.S. foreign policy. Though different in content, method, and intended audience, Sartre gave both lectures the shared title “Morality and History.” As Bowman and Stone argue, these texts comprise a single, systematic ethic in two parts. The Cornell lecture focuses primarily on a regressive and phenomenological analysis of normativity and its ambiguous place in lived moral experience; the Rome lecture focuses primarily on a progressive and dialectical synthesis of the ends or goals of historical conduct. Taken together, the two texts demonstrate that “integral humanity” is always possible because the means to it can always be freely invented.
Sartre's Ethics of Engagement by T. Storm Heter Pdf
A refreshing alternative to the longstanding view that Sartre is an extreme individualist, placing him instead at the centre of the debate over civic virtue and democratic participation.
Sartre and the Problem of Morality by Francis Jeanson Pdf
This classic study of the ethics of Jean-Paul Sartre, written in 1947, remains one of the best introductions to Sartre's philosophy to French existentialism, as it developed in the post-World War II era.
In the famous conclusion to Being and Nothingness, Jean-Paul Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented here for the first time in English, Notebooks for an Ethics is Sartre's attempt to articulate a moral philosophy. In the Notebooks he addresses any number of themes and topics relevant to an effort to formulate a concrete and revolutionary socialist ethics, among them the differences between force and violence, the relationship of means and ends, and the relationship of oppression and alienation. Most important, he tries to show that there can be an authentic mutual recognition among free individuals where no one steals another's freedom. While remaining committed to the basic principles of Being and Nothingness, Sartre here seeks to locate the foundation for action in history and society. The Notebooks thus form an important bridge between the early existentialist Sartre and the later Marxist social thinker of the Critique of Dialectical Reason. Sartre grapples anew with such central issues as "authenticity" and the relation of alienation and freedom to moral values. In dealing with fundamental modes of relating to the Other, among them violence, entreaty, demand, appeal, refusal, and revolt, he highlights the notions of conversion and creation as they figure in the necessary transition from individualism to historical consciousness. The Notebooks themselves are complemented here by two appendixes, one on "the good and subjectivity", the other on the problem of blacks in theUnited States as a case study of oppression.
This dramatic re-evaluation of Sartre’s ethical theory establishes its author as a leading American exponent of phenomenology and wins many new followers for Sartre in the English-speaking world.
Ontology and Ethics in Sartre's Early Philosophy by Yiwei Zheng Pdf
At the end of Being and Nothingness, French philosopher Jean-Paul Sartre (1905-80) claims that his ethics follow from his ontology and are based on it. Zheng (philosophy, St. Cloud State U.) investigates whether, and to what extent, that is true. After studying in detail the important notions in his early ontology and ethics, including some notorio
Three Philosophical Moralists by George C. Kerner Pdf
This book is a unique and up-to-date introduction to moral philosophy. Kerner defines ethics as the study of what makes life worth living and gives it meaning. Rather than cataloging how various ethical theories bear on ethical issues, he poses the central question: is objective moral knowlege possible? To address that question, he provides an exacting analysis of the works of Mill, Kant, and Sartre, and finally agrees with Sartre that such knowlege is not possible; in morality there are no objective answers but only questions direted at our deep subjectivity.
Good Faith and Other Essays by Joseph S. Catalano Pdf
Noted scholar Joseph S. Catalano here brings together his new work on Sartre's ethics with five of his classic essays on Sartre's moral thought. In an extended opening essay, Catalano uses Sartre's notion of mediation as a means to integrate the entire range of the French philosopher's moral insights. In the second half of the book, Catalano attempts to delineate a viable notion of good faith, and to distinguish between good and bad faith on the one hand and authenticity and inauthenticity on the other hand.
Sartre in Search of an Ethics by Paul Crittenden Pdf
In the postwar years Jean-Paul Sartre set himself the task of writing a book on ethics. His concern was to take up issues raised by his existentialist ontology and to resolve problems in his bleak account of the human situation in Being and Nothingness. “I am searching,” he said, “for an ethics for the present time.” For several years he prepared background notes, but then put the material aside as too abstract and idealistic, leaving it for publication after his death. Years later he returned to ethics, this time in the hope of developing an account related to the Critique of Dialectical Reason. But once again he left the inquiry incomplete. There was yet a third attempt towards the end of his life when Sartre was blind and weak, a poignant witness to his abiding interest in ethics. This took the form of interviews with Benny Lévy, which appeared in a controversial publication just before his death. Sartre in Search of an Ethics is a study of each of these stages in his ethical quest, with a focus on the major themes of his existentialist and dialectical ethics in the context of some of his main philosophical and literary writings.
This examination of Simone de Beauvoir's form of existentialism pays special attention to her work, The Ethics of Ambiguity, in which de Beauvoir draws from many thinkers in the continental tradition to argue that one's own freedom is intertwined with that of others.
For a long time, commentators viewed Sartre as one of Kant's significant twentieth-century critics. Recent research of their philosophies has discovered that Sartre's relation to Kant's work manifests an 'anxiety of influence', which masks more profound similarities. This volume of newly written comparative essays is the first edited collection on the philosophies of Kant and Sartre. The volume focuses on issues in metaphysics, metaethics and metaphilosophy, and explores the similarities and differences between the two authors, as well as the complementarity of some of their views, particularly on autonomy, happiness, self-consciousness, evil, temporality, imagination and the nature of philosophy.
The French philosopher Jean-Paul Sartre (1905–1980) was the major representative of the philosophical movement called “existentialism,” and he remains by far the most famous philosopher, worldwide, of the post–World War Two era. This book will provide readers with all the help they will need to find their own way in Sartre’s works. Author David Detmer provides a clear, accurate, and accessible guide to Sartre’s work, introducing readers to all of his major theories, explaining the ways in which the different strands of his thought are interrelated, and offering an overview of several of his most important works. Sartre was an extraordinarily versatile and prolific writer. His gigantic corpus includes novels, plays, screenplays, short stories, essays on art, literature, and politics, an autobiography, several biographies of other writers, and two long, dense, complicated, systematic works of philosophy (Being and Nothingness and Critique of Dialectical Reason). His treatment of philosophical issues is spread out over a body of writing that many find highly intimidating because of its size, diversity, and complexity. A distinctive feature of this book is that it is comprehensive. The vast majority of books on Sartre, including those that are billed as introductions to his work, are highly selective in their coverage. For example, many of them deal only with his early writings and neglect the massive and difficult Critique of Dialectical Reason, or they address only his philosophical work and ignore his novels and plays (or vice versa). The present book, by contrast, discusses works in all of Sartre’s literary genres and from all phases of his career. An introductory chapter provides an overview of Sartre’s life and work. The next chapter analyzes several of Sartre’s earliest philosophical writings. Each of the next six chapters is devoted to an in-depth examination of a single key book. Two of these chapters are devoted to philosophical works, two to plays, one to a biography, and one to a novel. These chapters also contain some discussion of other writings insofar as these are relevant to the topics under consideration there. A final chapter considers important concepts and theories that are not found in the major works discussed in earlier chapters, briefly introduces other important works of Sartre’s, and offers some final thoughts. The book concludes with a short annotated bibliography with suggestions for further reading. Central to all of Sartre’s writing was his attempt to describe the salient features of human existence: freedom, responsibility, the emotions, relations with others, work, embodiment, perception, imagination, death, and so forth. In this way he attempted to bring clarity and rigor to the murky realm of the subjective, limiting his focus neither to the purely intellectual side of life (the world of reasoning, or, more broadly, of thinking), nor to those objective features of human life that permit of study from the “outside.” Instead, he broadened his focus so as to include the meaning of all facets of human existence. Thus, his work addressed, in a fundamental way, and primarily from the “inside” (where Sartre’s skills as a novelist and dramatist served him well) the question of how an individual is related to everything that comprises his or her situation: the physical world, other individuals, complex social collectives, and the cultural world of artifacts and institutions.
