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Sayyids and Sharifs in Muslim Societies by Kazuo Morimoto Pdf
The modern world is home to a large number of lineal descendents and relatives of the Prophet Muhammad. This book brings together an international group of renowned scholars to provide a comprehensive examination of the place of the descendants of Muhammad in Muslim society, offering a thorough analysis of these descendents throughout history and in a number of different local manifestations.
The first social history of the 'Alids, in the crucial formative period from the Abbasid Revolution of 750 to the Seljuq period of 1100. It examines their rise from a religious point of view and as a social phenomenon, asking how this family attained and
This volume examines Muslim societies across Europe, North Africa, Central Asia and South Asia from the eighteenth century to the present, providing fresh insight through comparison. Movements and populations covered include the nineteenth century North African Sansusi movement and its relationships to Sufis and Arabs of the region, Soviet and Chinese Central Asia, Muslim-Hindu relationships in South Asia, Muslims in Syria and Muslim immigrants in Europe.
How Islam Shaped The Modern World by Sayyid Rami Al Rifai Pdf
When the question is asked what are Islam’s contributions to civilization, often the focus is on scientific development, to the ancient world this is by far the most misleading standard for advancement and development. While Islam was certainly the most advanced civilization of the ancient world it’s social and moral development is what set it apart from the rest of the world. Social and moral development in the ancient world had a far more significant impact on a society than scientific development, although still important in many ways, this is because ideology changes how the entire community behaved and lived their lives. Moral development drives social development because it defines the framework for how that society should live and spend it’s time and energy, scientific development historically was a result of both of these because the backdrop in the ancient world for a society that did not develop socially and morally was either living as hunter gatherers or a nomadic life, they either never advanced as a community or degraded after advancement as the moral fabric of that society disappeared, the pyramids could not be built until the Egyptian religion and society demanded it which then directed mans scientific and engineering efforts. As the world at large moved away from this Islam was instrumental in shaping the development of the entire world as it shared it's scientific discoveries from one end of the empire to the other, it was a trade empire whose borders stretched from west Africa and southern Europe to China, it’s scientific advancements which surpassed the rest of the world where a direct result of changing communities and societies around the world and encouraging them to study nature and the world, this global effort would later spread around the world from Europe to Asia to the Americas. By only the 9th century for example muslim scientist’s had discovered the world was round and in comparison to Europe, the masses embraced the notion and took it for granted, Ibn Hazm said its proof was “that the Sun is always vertical to a particular spot on Earth”, meaning if you where to follow the sun to where you perceived it to be setting, you would always find it vertical (up in the sky) to that location even though from your original location it may appear to be setting, that notion dawned on Galileo 500 years later. This book looks at what it is in Islam that encouraged this change in so many communities and it discusses the spirituality that shaped so many lives. Some of these societies where among the most primitive people on earth but in a short period of time they would set up large empires spanning multiple continents, this processes was seen numerous times in Islam’s history in different regions of the earth by communities of different backgrounds. From the Arab Ummayids who first invaded Europe, to the African Mali Empire whose most famous ruler was the richest person in History, to the Turkish Ottomans who had one of the largest Empires on earth and one of the longest lasting family dynasties, all had simple beginnings but one thing in common that changed their societies in a short period of time, Islam.
Genealogy and Knowledge in Muslim Societies by Sarah Bowen Savant Pdf
These case studies link genealogical knowledge to particular circumstances in which it was created, circulated and promoted. They stress the malleability of kinship and memory, and the interests this malleability serves. From the Prophet's family tree to the present, ideas about kinship and descent have shaped communal and national identities in Muslim societies. So an understanding of genealogy is vital to our understanding of Muslim societies, particularly with regard to the generation, preservation and manipulation of genealogical knowledge.
Islamic Ecumene by Eric Tagliacozzo,David S. Powers Pdf
The essays in Islamic Ecumene address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.
This first in-depth study of the 'Alids focuses on the crucial formative period from the Abbasid Revolution to the end of the Seljuq period. Exploring their rise from both a religious point of view and as a social phenomenon, Bernheimer investigates how they attained and extended the family's status over the centuries. The 'Alids are the descendants of the Prophet Muhammad, the elite family of Islam. The respect and veneration they are accorded is unparalleled in Islamic society, regardless of political or religious affiliation. And they have played a major role Islamic history, from famous early rebels to the founders and eponyms of major Islamic sects, and from 9th-century Moroccan and 10th-century Egyptian rulers to the current King of Jordan, the Ayatollah Khomeini and the Aga Khan.
The Influence Of Human Mobility In Muslim Societies by Kuroki Hidemitsu Pdf
First Published in 2003. This volume explores various aspects of human mobility-both spatial and social-in Muslim societies from the earliest Islamic period to the present times. In general, a high mobility among Muslims has been observed throughout their history, to say nothing of the fact that the pilgrimage to Mecca is one of the five religious duties, or that many Muslim travelers such as Ibn Battuta moved over vast areas. However, the social and political impact of their movement, voluntary or forced, has rarely been analyzed in terms of a multi-disciplinary approach. Researchers specializing in history, anthropology, sociology, psychology and politics from eight countries have contributed their insights on both Muslim and non-Muslim mobility in this multi-faceted volume, which will shed new light on the meaning of mobility and the movement of human beings in the even more globalized world of today.
Saints hommes de Chiraz et du Fārs by Denise Aigle Pdf
In Saints hommes de Chiraz et du Fārs. Pouvoir, société et lieux de sacralité (Xe-XVe s.), Denise Aigle studies the spiritual role, but also the political one, played by the Sufi shaykhs. From the tenth century, Fārs was a a land of holiness with Shaykh Kabīr in Shiraz and Murshid al-Dīn Abū Isḥāq in Kāzarūn. This research is based on hagiographic sources, historical chronicles, literary sources and archival documents. The author shows how the pre-Islamic history of Fārs was integrated into spiritual Islam thanks to the mystical speculations of the Sufi shaykhs. The particular interest of this research is its contribution to the history of Lāristān, a region that has long remained terra incognita. Thanks to handwritten hagiographic documents preserved in several private libraries, we discover the existence and the role of spiritual masters until now totally unknown.
In this groundbreaking book, Tehseen Thaver offers a fundamental reevaluation of how one should think about the relationship between the Qur’an, Shi‘ism, and religious identity. Beyond Sectarianism focuses on the literary Arabic Qur’an exegesis of the highly influential yet less studied poet, historian, and exegete al-Sharif al-Radi (d. 1015). Al-Radi’s fascinating interpretations sought to resolve Qur’anic ambiguities or mutashabihat. Through a philologically layered and historically attuned analysis, Thaver argues that al-Radi’s efforts at resolving Qur’anic ambiguities were interlocked with the project of the canonization of the Arabic language. Although he was marked as a Shi‘i scholar, the interpretive and political horizons that informed al-Radi’s scholarly endeavors could not be reduced to predetermined templates of sectarian identity. Rather, Thaver argues, al-Radi was an active participant and beneficiary of critical intellectual currents and debates that animated the wider Muslim humanities during his life, especially on questions of language, poetry, and theology. Thaver thus leads her readers to reconsider their assumptions about the interaction of sectarian identity and scriptural interpretation in the study of Islam and religion. Though centered on the context of late tenth- and eleventh-century Baghdad under the Buyid dynasty, Beyond Sectarianism raises and addresses crucial questions of religious thought and identity with major ramifications for how we imagine the narrative of Islam and the place of sectarianism in it today.
The Princeton Encyclopedia of Islamic Political Thought by Gerhard Bowering,Patricia Crone,Wadad Kadi,Mahan Mirza,Devin J. Stewart,Muhammad Qasim Zaman Pdf
"In 2012, the year 1433 of the Muslim calendar, the Islamic population throughout the world was estimated at approximately a billion and a half, representing about one-fifth of humanity. In geographical terms, Islam occupies the center of the world, stretching like a big belt across the globe from east to west."--P. vii.
