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Scriptural Basis of the Divine Liturgy by Rany Makaryus Pdf
Have you ever wondered where the prayers used in church come from? No matter what denomination of Christianity you are from, no matter which church you go to, if you attend mass or liturgy, you will notice that the prayers are all very similar in wording. This book goes through the most commonly used liturgical prayers in the Coptic Orthodox Church, describes why these prayers are important to the liturgy, and identifies the Biblical basis for where these prayers came from. Through this study, we learn that all these prayers originate from the Bible and the tradition started by Jesus Christ Himself at the last supper.
DIVINE LITURGY: A Student Study Text by John A. Peck Pdf
The Divine Liturgy of St. John Chrysostom, with Scripture references and commentary and quotations by the Church Fathers. A terrific text for students, seminarians, church school teachers, busy clergymen or anyone who wants a thorough reference of Orthodox Eucharistic worship. This is not a book about worship. This is the actual liturgical text of the Orthodox Church, with Scriptural and patristic references.
The Heavenly Banquet by Fr. Emmanuel Hatzidakis Pdf
The Heavenly Banquet: Understanding the Divine Liturgy is the most comprehensive Divine Liturgy commentary available in the English language. With over 300 bibliographical sources, an abundance of biblical citations, and quotations from Church Fathers and modern authors, The Heavenly Banquet is a treasure. The Heavenly Banquet addresses head-on not only liturgical matters, but also social, moral and doctrinal issues, always in a clear, practical, informational, and uplifting way. In depth, yet easy to follow, written in simple, understandable language, this book will aid Catechists and instructors who can draw from its abundant material for presentation and discussion. This work will be of great benefit to any Orthodox Christian who wants to obtain a better understanding of the Divine Liturgy. The richness and the depth of the subjects treated herein make The Heavenly Banquet a treasure.
Blessed Is the Kingdom, Now and Forever by Fr. Stavros N. Akrotirianakis Pdf
Pray the Divine Liturgy instead of just watching it. Understand and appreciate the mystery so that the Divine Liturgy becomes more powerful and meaningful for your life. Many Orthodox Christian “witness” the Divine Liturgy without being real participants in it. Perhaps this is why Orthodox Christians are perpetually late or miss the Divine Liturgy altogether. After all, for many, it is just a ritual that will be repeated virtually the same way next week. When we examine each petition and action of the Divine Liturgy, we realize that each one calls us to participate. The word “liturgy” comes from two Greek words: “leitos” (meaning “people”) and “ergon” (meaning “work”). Liturgy literally means “the work of the people” and implies that this is a divine work of all the people. When one comes to worship and truly does the work of the Divine Liturgy, it becomes more than a ritual; it becomes alive. The Divine Liturgy is a parable. To the untrained eye and the unopened heart, it is a ritual involving a man in robes, a choir, altar boys, processions, incense, and candles. But to the one whose heart is open, whose eye is trained, and who yearns to experience God in the Divine Liturgy, the Divine Liturgy opens the gates to the kingdom of heaven and allows the most common of people to enter the kingdom of heaven for a short period each week. Blessed Is the Kingdom, Now and Forever: Reflections on the Divine Liturgy will help the reader understand and appreciate the mystery that unfolds before us each time this service is celebrated. This book will arm you with knowledge on how to pray the Divine Liturgy so that this service will become more powerful and meaningful in your life.
The Consecration of a Greek Orthodox Church According to Eastern Orthodox Tradition by Gus George Christo Pdf
The consecration of the worship space and the people who gather there for worship is a time honored custom. It has its roots in Old Testament scripture and its fruition in the New. The foundation is the Person of Jesus Christ, the Son of God, and His perfect and complete Resurrection from the dead and enthronement at the right hand of God the Father. God became accessible to the Israelites through the temple ritual. The Temple, especially the Holy of Holies, became the site where God concretely interacted with His people. The people of God found it necessary to dedicate such space through an elaborate ritual which set apart this space for worship and ultimate communion with God. Likewise, the Christians, as Israel fulfilled, consecrate their entire beings to the glory of God the Father, Son and Holy Spirit. They see themselves as liturgical creatures who commune in the very life of the Holy Trinity via the Flesh and Blood of the Son of God. For this to take place, they congregate on hallowed ground, where heaven and earth unite, and they participate in the Mysteries of the everlasting Kingdom, which were inaugurated and consummated by the Son in His risen and glorified Humanity. martyrdom of Christ, and its cosmic saving effects, and the death of the holy martyrs mandates that holy relics of martyrs be interred in the altar table, which is the focal point of the local Church. The subsequent baptism and chrismation of the altar table solidify the identification of the heavenly realm upon the hallowed ground. The spiritual wedding of the Christians as brides of Christ the Bridegroom becomes accessible through the Sacraments that emanate from the celestial altar. The local Church is the revelation of the eschaton in time and space. An appendix containing the rite of consecration as celebrated in the Greek Orthodox Church follows the study. Also included is an index listing the citations of consecration, dedicating and anointing in the holy scriptures.
Dogmatic Constitution on Divine Revelation by Pope Paul VI. Pdf
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Contains the Liturgy of St. John Chrysostom (including those parts that the priest reads silently as well as explanations of the order of the church service). Additional sections of the book are devoted to many prayers for various needs, selected hymns (troparia, kontakia, prokeimena, antiphons, etc.) for great feasts and saints' days, and even a rich glossary. Three languages (English, Church Slavonic, and Serbian) are displayed in a parallel format and accompanied by scriptural references. The saints' days are also arranged according to the Church calendar year, but separately from the Great Feasts (with a few exceptions). The dates for the great feasts and saints' days are marked by both calendars, first the old and then the new calendar.The Psalms are numbered according to their order in the Hebrew Scriptures. For instance, Psalms 50 and 103 in the Septuagint are Psalms 51 and 104 in the English Bible.
The Divine Liturgy of St. John Chrysostom by H. C. Romanoff Pdf
Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
A Commentary on the Divine Liturgy by Nicolaus Cabasilas Pdf
"Nicholas Cabasilas' Commentary on the Divine Liturgy is a remarkable product of Byzantium's last great flowering of theology. The work has long been essential reading for specialists in the fields of comparative liturgy and history of liturgy, since Cabasilas comments in detail on the Byzantine rite of his day and is able to draw comparisons with the Roman liturgy as well. The work is also invaluable for all those who wish to understand more about the theory and practice of worship in the Orthodox Church. In this edition the text of the Commentary, translated by J. M. Hussey and P. A. McNulty, has been supplemented by a brief foreword which places Cabasilas' work in its historical context. A helpful introduction by R. M. French describes the celebration of the liturgy in the Orthodox Church."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Catechism of the Catholic Church by U.S. Catholic Church Pdf
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
A biblical liturgy, for the use of evangelical churches and homes, compiled by D. Thomas. To which is appended, the liturgy of the Church of England (abridged). by Biblical liturgy Pdf
