Scriptural Perspicuity In The Early English Reformation In Historical Theology
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Scriptural Perspicuity in the Early English Reformation in Historical Theology by Richard M. Edwards Pdf
A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.
The Johannine Renaissance in Early Modern English Literature and Theology by Paul Cefalu Pdf
The Johannine Renaissance in Early Modern English Literature and Theology argues that the Fourth Gospel and First Epistle of Saint John the Evangelist were so influential during the early modern period in England as to share with Pauline theology pride of place as leading apostolic texts on matters Christological, sacramental, pneumatological, and political. The book argues further that, in several instances, Johannine theology is more central than both Pauline theology and the Synoptic theology of Matthew, Mark, and Luke, particularly with regard to early modern polemicizing on the Trinity, distinctions between agape and eros, and the ideologies of radical dissent, especially the seventeenth-century antinomian challenge of free grace to traditional Puritan Pietism. In particular, early modern religious poetry, including works by Robert Southwell, George Herbert, John Donne, Richard Crashaw, Thomas Traherne, and Anna Trapnel, embraces a distinctive form of Johannine devotion that emphasizes the divine rather than human nature of Christ; the belief that salvation is achieved more through revelation than objective atonement and expiatory sin; a realized eschatology; a robust doctrine of assurance and comfort; and a stylistic and rhetorical approach to representing these theological features that often emulates John's mode of discipleship misunderstanding and dramatic irony. Early modern Johannine devotion assumes that religious lyrics often express a revelatory poetics that aims to clarify, typically through the use of dramatic irony, some of the deepest mysteries of the Fourth Gospel and First Epistle.
A Theology of Preaching and Dialectic by Aaron P. Edwards Pdf
How does the preacher know what God might say now based upon the many things God said then? Preachers and theologians throughout Christian history have grappled with Scripture's diverse emphases alongside the urgent task of declaring the authoritative Word of God in the contemporary pulpit. Aaron Edwards offers a new way of engaging with this problem, by exploring the theological relationship between biblical dialectics and heraldic proclamation. Edwards highlights the theological necessity of dialectical variety, without forfeiting assertiveness in the prophetic moment of preaching. A vast array of key voices from the theological tradition are drawn upon - including Augustine, Aquinas, Eckhart, Luther, Calvin, Hegel, Kierkegaard, Chesterton, Barth, Bultmann, Tillich, Ebeling, and others - to navigate the connection between Scriptural unity, clarity, and paradoxical plurivocality, leading to a nuanced account of dialectic. Applying this to the homiletically neglected concept of 'heraldic' confidence in preaching, Edwards examines the theological possibility of preaching in light of dialectical complexity via its 'prophetic' dimension. He shows how the uniquely revelatory relationship of Word and Spirit enables Scriptural illumination, prophetic discernment, and dialectical decisiveness in the 'momentary' encounter which undergirds all Christian proclamation.
The Oxford Handbook of the Bible in Early Modern England, c. 1530-1700 by Kevin Killeen,Helen Smith,Rachel Judith Willie Pdf
The Bible was, by any measure, the most important book in early modern England. It preoccupied the scholarship of the era, and suffused the idioms of literature and speech. Political ideas rode on its interpretation and deployed its terms. It was intricately related to the project of natural philosophy. And it was central to daily life at all levels of society from parliamentarian to preacher, from the 'boy that driveth the plough', famously invoked by Tyndale, to women across the social scale. It circulated in texts ranging from elaborate folios to cheap catechisms; it was mediated in numerous forms, as pictures, songs, and embroideries, and as proverbs, commonplaces, and quotations. Bringing together leading scholars from a range of fields, The Oxford Handbook of the Bible in Early Modern England, 1530-1700 explores how the scriptures served as a generative motor for ideas, and a resource for creative and political thought, as well as for domestic and devotional life. Sections tackle the knotty issues of translation, the rich range of early modern biblical scholarship, Bible dissemination and circulation, the changing political uses of the Bible, literary appropriations and responses, and the reception of the text across a range of contexts and media. Where existing scholarship focuses, typically, on Tyndale and the King James Bible of 1611, The Oxford Handbook of the Bible in England, 1530-1700 goes further, tracing the vibrant and shifting landscape of biblical culture in the two centuries following the Reformation.
The Philosophy of The X-Files by Dean A. Kowalski Pdf
Learn to search for the truth that’s out there in essays about what “may be the most philosophically challenging series in the history of television” (Paul A. Cantor, author of Gilligan Unbound: Pop Culture in the Age of Globalization). In The Philosophy of The X-Files, Dean A. Kowalski has gathered a remarkable cast of contributors to shed light on the philosophical mysteries of the television show The X-Files. With sections devoted to the show’s credos—“The truth is out there,” “Trust no one,” and “I want to believe” —as well as individual characters and specific episodes, The Philosophy of The X-Files illuminates the philosophical assumptions and presuppositions of the show and provides a lively, accessible way to better understand philosophy and philosophical inquiry—while exploring topics ranging from alienation to determinism to democracy.
Christian Fruit--Jewish Root is an in-depth, scholarly examination of the Hebraic foundations of the major tenets and practices of Christianity. This volume confirms the truth that the inherent Jewishness of the Christian faith is simply an undeniable historical and theological fact. By evaluating Christian doctrine and polity through the Jewish mindset of Jesus and the apostles, this book uncovers a veritable treasure of Hebraic truth. For every authentic Christian fruit, there is a Jewish toot! This truth id demonstrated across a wide spectrum of theological truth, including: Scripture, Messiah, Salvation, Faith, Baptism, Gospel, Grace, and Descipleship. Christianity owes a profound debt of gratitude to the Jewish people and to biblical and Second Temple Judaism for the foundations of the truths and practices that it hold dear. As you read this challenging, informative, and inspirational book, you will be amazed at just how Jewish Christianity, the "other Jewish religion," actually is.
Reading Scripture in the Fellowship of the Spirit by Trevor Reynolds Pdf
How does the Holy Spirit guide the Christian community in its custodianship and interpretation of Scripture? How does the fact that the Spirit is characterized by koinonia impact upon this task? In light of this, do we read Scripture with too much of an individualistic mindset? In this new book, Dr Trevor Reynolds addresses these questions, seeking answers primarily from within Scripture itself. He explores in depth what Jesus and the New Testament community taught concerning the interpretive role of the Holy Spirit. How did they interpret Scripture, with the help of the Spirit? He highlights their corporate/Spirit-led hermeneutic, with its challenge to our individualistic approaches. The New Testament writers interpreted the Old Testament in a way that revealed communal methods of interpretation. These were informed by Jewish pneumatic and corporate solidarity notions, as reshaped by Jesus’ own Spirit-given example and legacy. In this book, New Testament extracts are discussed which contain either specific examples of how Old Testament Scripture is interpreted by members of the New Testament community, with the Spirit’s help, or speak of the Spirit’s work of interpretation in a more general way. Trevor Reynolds seeks to uncover their implications for biblical hermeneutics, as well as for the doctrine, use and custodianship of Scripture in the life and witness of the church today. The book concludes by pointing to the wide-ranging implications that reading Scripture in the fellowship of the Spirit poses for today’s church.
Scripture and Scholarship in Early Modern England by Nicholas Keene Pdf
The Bible is the single most influential text in Western culture, yet the history of biblical scholarship in early modern England has yet to be written. There have been many publications in the last quarter of a century on heterodoxy, particularly concentrating on the emergence of new sects in the mid-seventeenth century and the perceived onslaught on the clerical establishment by freethinkers and Deists in the late-seventeenth and early-eighteenth century. However, the study of orthodoxy has languished far behind. This volume of complementary essays will be the first to embrace orthodox and heterodox treatments of scripture, and in the process question, challenge and redefine what historians mean when they use these terms. The collection will dispel the myth that a critical engagement with sacred texts was the preserve of radical figures: anti-scripturists, Quakers, Deists and freethinkers. For while the work of these people was significant, it formed only part of a far broader debate incorporating figures from across the theological spectrum engaging in a shared discourse. To explore this discourse, scholars have been drawn together from across the fields of history, theology and literary criticism. Areas of investigation include the inspiration, textual integrity and historicity of scriptural texts, the relative authority of canon and apocrypha, prophecy, the comparative merits of texts in different ancient languages, developing tools of critical scholarship, utopian and moral interpretations of scripture and how scholars read the Bible. Through a study of the interrelated themes of orthodoxy and heterodoxy, print culture and the public sphere, and the theory and practice of textual interpretation, our understanding of the histories of religion, theology, scholarship and reading in seventeenth-century England will be enhanced.
IS SCRIPTURE CLEAR? IF IT IS, WHY DO PORTIONS OF IT SEEM SO OBSCURE? IF IT ISN’T, WHY HAVE THEOLOGIANS SPENT SO MUCH TIME DEFENDING THE NOTION OF ITS CLARITY? AND MORE IMPORTANT, ARE CHRISTIANS ENGAGED IN A FUTILE EFFORT IN TRYING TO READ AND UNDERSTAND IT? JAMES CALLAHAN OFFERS VALUABLE INSIGHT INTO THE COMPLEX NOTION of biblical perspicuity. He sets the issues within the history of the church and traces how the Bible's clarity has been understood practically and theologically over time. With precision and care he clarifies the role of historical context, authorial intent and reader response in a constructive articulation of how we come to understand Scripture's meaning. Contemporary literary studies inform his discussion and suggest the importance of intertextuality and intratextuality in the reading of Scripture. Ultimately, Callahan argues, Scripture must be viewed as a privileged text within a privileged community. Nevertheless, it must be read, not arrogantly, but with humility under the searching glance of the God who caused it to be written.
Historical Theology Made Easy by C. Matthew McMahon Pdf
This work on historical theology follows key Christian beliefs chronologically discussing the most important movements and doctrinal developments for theology according to their historical appearance. Historical Theology Made Easy offers students of the Bible the opportunity to study the historical development of theology according to God's providence throughout the history of the Christian church. This approach allows readers to concentrate practically on the development of Christian teachings and their formulation in the early church, through the Middle Ages, Reformation, post-Reformation and into the modern period. This book includes key primary sources citing quotes from Iranaeus, Augustine, Aquinas, Luther, Calvin, the Puritans and others. It makes historical theology, which is often overwhelming, easy to follow.
William Cunningham (1805-1861) was an Scottish theologian. He was, in 1843, one of the founders of the Free Church of Scotland, and succeeded the doughty Thomas Chalmers as principal of the New College, Edinburgh, in 1847. His lectures surveying the history of theology, delivered between 1847 and 1861, became the basis for his Historical Theology. It remains a classic in the Reformed and Presbyterian tradition. In his magnum opus Cunningham surveys the following topics: I. The Church II. The Council of Jerusalem III. The Apostles’ Creed IV. The Apostolical Fathers V. The Heresies of the Apostolic Age VI. The Fathers of the Second and Third Centuries VII. The Church of the First Two Centuries VIII. The Constitution of the Church IX. The Doctrine of the Trinity X. The Person Of Christ XI. The Pelagian Controversy XII. The Worship of Saints and Images XIII. Civil and Ecclesiastical Authorities XIV. Scholastic Theology XV. Canon Law XVI. Witnesses for the Truth During The Middle Ages XVII. The Church at the Era of the Reformation XVIII. Council of Trent XIX. The Doctrine of the Fall XX. The Doctrine of the Will XXI. Justification XXII. The Sacramental Principle XXII. The Socinian Controversy XXIV. Doctrine of the Atonement XXV. The Arminian Controversy XXVI. Church Government XXVII. The Erastian Controversy
Reformation Thought Praise for previous editions: “Theologically informed, lucid, supremely accessible: no wonder McGrath’s introduction to the Reformation has staying power!” —Denis R. Janz, Loyola University “Vigorous, brisk, and highly stimulating. The reader will be thoroughly engaged from the outset, and considerably enlightened at the end.” —Dr. John Platt, Oxford University “[McGrath] is one of the best scholars and teachers of the Reformation... Teachers will rejoice in this wonderfully useful book.” —Teaching History Reformation Thought: An Introduction is a clear, engaging, and accessible introduction to the European Reformation of the sixteenth century. Written for readers with little to no knowledge of Christian theology or history, this indispensable guide surveys the ideas of the prominent thought leaders of the period, as well as its many movements, including Lutheranism, Calvinism, Anabaptism, and the Catholic and English Reformations. The text offers readers a framework to interpret the events of the Reformation in full view of the intellectual landscape and socio-political issues that fueled its development. Based on Alister McGrath’s acclaimed lecture course at Oxford University, the fully updated fifth edition incorporates the latest academic research in historical theology. Revised and expanded chapters describe the cultural backdrop of the Reformation, discuss the Reformation’s background in late Renaissance humanism and medieval scholasticism, and distill the findings of recent scholarship, including work on the history of the Christian doctrine of justification. A wealth of pedagogical features—including illustrations, updated bibliographies, a glossary, a chronology of political and historical ideas, and several appendices—supplement McGrath’s clear explanations. Written by a world-renowned theologian, Reformation Thought: An Introduction, Fifth Edition upholds its reputation as the ideal resource for university and seminary courses on Reformation thought and the widespread change it inspired in Christian belief and practice.
A Biblical defense of the Reformation principle of sola scriptura by David Thomas King,William Webster Pdf
"Chapter 1: In the first chapter Webster discusses how the early church fathers viewed Scripture, Tradition, and how they related to each other. He goes into depth on the views of such church fathers as: Irenaeus, Tertullian, Clement of Alexandria, Origen, Cyril of Jerusalem, Athanasius, John Chrysostom, Gregory of Nyssa, Gregory of Nazianzus, Basil of Caesarea, and especially Augustine. Webster also discusses and refutes the Roman Catholic ... apologetic use of passages by these church fathers. Roman Catholic apologists abuse these passages in a number of ways: they frequently cite such passages as these in isolation from the surrounding context, equivocate on terms such as 'tradition', or a combination thereof. Next, he cites the view during the early to mid Middle Ages by noting the writings of Thomas Aquinas, Anselm, and historical scholars. The amount of research that went into this work was quite likely extensive. He cites many a historian (even Roman Catholic) on the issue. Something that should be noted ... is that while most Roman Catholic apologists argue very strongly for the historical claims of the Roman Catholic Church, many (if not most) Roman Catholic historical scholars concede that the early church did, in fact, believe that Scripture was the only infallible authority for the church in their day (and for us today). Webster cites several of these scholars throughout his work. Chapter 2: Webster writes more about the view of 'tradition' in the early church. He also notes that differences over what was the 'true' apostolic tradition arose very early on in the history of the Church. He cites several examples (i.e. the Easter Controversy, Cyprian and Stephen, Irenaeus and the Age of Jesus, etc.). Chapter 3: Here, he discusses the tradition of interpretation (i.e. Alexandrian vs. Antiochene, Middle Ages, etc.). He notes that, despite the claims of Rome, there is no such thing as 'the unanimous consent of the church fathers' on any issue except for maybe monotheism ... He then discusses the misuse of church father passages by Roman Catholic apologists. Next, he gives a summary of the major points of what the church fathers taught about Scripture (i.e. the continuity of the Testaments, the rule of faith, the perspicuity of Scripture, the principle of context in interpreting the Scriptures, the belief that Scripture interprets Scripture, Scripture declares its own meaning, and the need for all Christians to study Scripture). Lastly, he discusses the early church's view of councils"--Amazon.com.
The Reformed Conformity that flourished within the Early Stuart English Church was a rich, vibrant, and distinctive theological tradition that has never before been studied in its own right. While scholars have observed how Reformed Conformists clashed with Laudians and Puritans alike, no sustained academic study of their teaching on grace and their attitude to the Church has yet been undertaken, despite the centrality of these topics to Early Stuart theological controversy. This ground-breaking monograph recovers this essential strand of Early Stuart Christian identity. It examines and analyses the teachings and writings of ten prominent theologians, all of whom made significant contributions to the debates that arose within the Church of England during the reigns of James I and Charles I and all of whom combined loyalty to orthodox Reformed teaching on grace and salvation with a commitment to the established polity of the English Church. The study makes the case for the coherence of their theological vision by underlining the connections that these Reformed Conformists made between their teaching on grace and their approach to Church order and liturgy. By engaging with a robust and influential theological tradition that was neither puritan nor Laudian, Grace and Conformity significantly enriches our account of the Early Stuart Church and contributes to the ongoing scholarly reappraisal of the wider Reformed tradition. It builds on the resurgence of academic interest in British soteriological discussion, and uses that discussion, as previous studies have not, to gain valuable new insights into Early Stuart ecclesiology.
Rediscovering the Reformation by Matthew Knell Pdf
This book will approach the Reformation from the perspective on last year's Spring Harvest theme, 'One in Christ', and therefore look not at how or why the church split, or whether the church should have split, but from the perspective that the church cannot split because it is Christ's one body. From this basis, the book will explore themes of Christianity such as the church, attitude to scripture and faith, belief, grace and works seeking wisdom from each of the incarnations of the church that resulted from the disagreements of the sixteenth century.
