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The Concept of Self in Hinduism, Buddhism, and Christianity and Its Implication for Interfaith Relations by Kiseong Shin Pdf
This is the first comparative study of the self and no-self in Hinduism, Buddhism, and Christianity. In spite of doctrinal differences within these three belief systems, they agree that human beings are in a predicament from which they need to be liberated. Indian religions, including Hinduism and Buddhism, share the belief that human nature is inherently perfectible, while the epistemological and psychological limitation of the human being is integral to Christian belief. Regarding the immortality of the human being, Hinduism and Christianity traditionally and generally agree that human beings, as atman or soul, possess intrinsic immortality. On the contrary, Buddhism teaches the doctrine of no-self (anatta). Further, in their quest to analyze the human predicament and attempt a way out of it, they employ different concepts, such as sin and salvation in Christianity, attachment (tanka) and enlightenment (nirvana) in Buddhism, and ignorance (avidya) and liberation (moksa) in Hinduism. This volume seeks to show that that behind these concepts are deep concerns related to human existence and its relationship with the whole creation. These common concerns can be a basis for a greater understanding and dialogue between Christians, Hindus, and Buddhists.
Author : Klaus K. Klostermaier Publisher : Madras [India] : University of Madras Page : 104 pages File Size : 55,5 Mb Release : 1973 Category : Buddhism ISBN : UVA:X000876395
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Christianity Explained to a Hindu by Robert Caldwell Pdf
It is just as false to say that all religions lead to hemen, If one be right, tho others must be wrong. very one should follow his own religion.-This is anot, her common saying cqually erroneous. There arc many false religions in the world, some of them enjoining the most wickod practices. The Vamacharis commit nameless abominations the Thug st, rangled travolIers in the name of the goddess Kdi. According to the above maxim, religions-however false and however wicked their rites-should not be given up by those who hold them. One God created all men, and Hia religion is one othe roligions are the inventions of men, and displeasing in His sight, True Iteligion eeded.-Suppose rt cooly, after labouring al. day, were paid with bad money. Vhen he went to the bazaar il the evening to buy food for his hungry and weary body, lyhal he offorod in payment would be refusod as worthless. Supposc s man sold all his property to buy what hs believed to be a preciour diamond. If it turned out to bc merely a piece of glass, he moulc hsvo lost all in vain. So it is with religion. Unless it is the trut one, it will profit us nothing. Duty of Religious Inquiry.-In money matters people act wiseIy When a clerk receives his salary, he counts the rupees, and see that they oro all good...
Christian Self-Understanding and Hindu Religion by Mathews George Chunakara Pdf
''Never before in history have people of different faiths, cultures, and ideologies been drawn together as a community for common purposes as now.'' -- (editor) Mathews George Chunakara *** Rather than seeing each other as enemies or rivals, today's interreligious environment allows for open-minded encounters that also fully acknowledge the tensions and even oppressions of the past. In this book, Christian theologians reflect on the how their encounters with Hinduism in pluralistic settings has changed their approaches - toward interreligious dialogue, sacred scriptures and ecclesiology, charged religious involvement in politics, and learning from Hinduism - in order to create a more responsible Christian community. The book is part of a long-term World Council of Churches' project on Christian self-understanding in light of various other religious traditions. [Subject: Religious Studies, Christianity, Hinduism]
Hindu–Christian Dual Belonging by Daniel J. Soars,Nadya Pohran Pdf
This book focuses on dual belonging within Hindu-Christian contexts. Written by experts in a variety of fields, the chapters explore the theological, philosophical, and cultural anthropological debates relating to religious pluralism, religious language, and social identity while addressing the fact that both Hindu and Christian forms of self-understandings have been significantly moulded through their interactions in South Asia and across certain Euro-American horizons. The limits of the definition of dual belonging are tested via case studies, and contributors address the question of whether there is anything distinctive about dual belonging across Christianity and Hinduism specifically. A timely contribution to the emerging subject of dual religious belonging, this book will be of interest to academics in the fields of Hindu studies and Christian theology, Hindu-Christian comparative theology, religious pluralism, interreligious relations, the sociology and anthropology of religion, and comparative theology and philosophy.
Christianity is no longer th dominant belief system in today's pluralistic culture. Eastern religions, esecially, have attracted wide interest. Pressing the theological and dialogical dimensions of religious pluralism, Vroom offers a broad study of the views of Christianity, Buddhism, Hinduism, and Islam, especially their views on truth.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book does not go into the volumes of rules, discourses, and teachings set out in the Buddhist canon but addresses directly the essential doctrines of the Buddhist faith shared by all the different sects of Buddhism. It is essentially written for easy reading while capturing the essence of the Buddhist faith and that of Christianity. More importantly, it dicusses the major doctrine of self-denial, meditation methods, enlightenment, and the Samsara cycles, etc., came from. The book will compare the beginnings and the basic tenets of the Buddhist faith with that of Christianity. It briefly describes the basics of both faiths and the different definitions of what happiness and blessings are. It addresses fundamental doctrines of the Buddhist faith regarding the Samsara cycle, self-denial meditation, Nirvana, and hell, as compared to the Christian beliefs in salvation, resurrections, eternal life, and hell. This second edition cites from the ancient sacred Vedic Hindu texts, from whence the Buddhist's major doctrines were derived. You can compare it for yourself and draw your own conclusions. It also explores the Gautama Siddhartha's famous Path to Enlightenment with the Four Noble Truths and the Golden Rule of the Noble Eightfold Path. It delves into Buddhist meditation of chanting and mantras versus Christian meditation. The basic doctrine of Buddhism is that only man can save himself, and that is compared with the Christian doctrine of salvation and eternal life. And finally, a comparison is made between Buddha (Gautama Siddhartha) with Jesus Christ of the Bible. Theravada Buddhism does not have any gods or deities, but all the other forms of Buddhism gave common gods with the Hittite, Matanni, Hurrian, Canaanite, and Sumerian civilizations.