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Author : John E. Drabinski Publisher : State University of New York Press Page : 267 pages File Size : 41,5 Mb Release : 2012-02-01 Category : Philosophy ISBN : 9780791490877
Sensibility and Singularity by John E. Drabinski Pdf
Is Emmanuel Levinas a dismissive critic of Husserlian phenomenology, or an important member of its movement? The standard account of Levinas's work assumes his distance from Husserl. In opposition to this account, Sensibility and Singularity contends that Husserl was a vital, living resource for Levinas throughout his philosophical career. The singularity of the Other is the centerpiece of Levinas's thought. The philosophical significance of this singularity, however, cannot be fully appreciated without attending to Levinas's transformation of the Husserlian themes of time, materiality, intentionality, and sense. This book documents those transformations and establishes their centrality to Levinas's notion of ethics. What emerges from this reading is a thorough account of Levinas's constant and productive debate with the Husserlian tradition of phenomenology.
The Exasperating Gift of Singularity by Adina Bozga Pdf
In this book Adina Bozga attempts to make room for what she calls a phenomenology of singularity. Bozga believes that Edmund Husserl's phenomenology undermines the possibility of an adequate phenomenological account of the singular, however she maintains that the singular can be retrieved by radicalising the phenomenological project. She illustrates this by focusing on the manner in which phenomenology understands the phenomena of time, the self and the world. In the first part of her book Bozga argues that Husserl's phenomenology makes room for what she calls ‘a phenomenology on singuarlity'. This comes to light when studying Husserl's account of sensuous hyle, the individual, the transcendental Ego and the world. However, she argues that Husserl fails to provide for a phenomenology ofsingularity since according to Husserl, phenomenology can and should only describe what is given to the synthetic structure of intentional consciousness. Since the singular refers to a unity that is absolutely original and cannot be appropriated by the reflective gaze of consciousness - it refers to a non-phenomenon that refuses to be given - it thus appears that the singular has to remain outside the realm of phenomenological description. To avoid this conclusion, Bozga argues that if phenomenology wishes to remain true to its principle, namely, to ‘return to the things themselves', it should facilitate the return to such a primal ‘non-synthetic singular'. In the second part of the book she there foresets herself the task of exploring whether such a return is possible within the phenomenological project. Initially Bozga focuses on Emmanuel Levinas' work to show that we can account for the singular either by pointing to a radical transcendence or to a radical immanence. She believes the latter to be truer to the spirit of phenomenology and illustrates this point by turning to the work of Michel Henry. According to Bozga, Henry provides a way toward a phenomenology of singularity. Henry believes that thereis a pre-phenomenal auto-affected and incarnate life that can never be integrated into the intentional structure of consciousness without doing violence. Since this life lies outside the reflective grasp of the ego, Henry argues that we can only account for it by radicalising the reduction, that is, by suspending synthetic thought. This suspension manifests itself in the form of suffering, as it questions the spontaneity of the Ego. Bozga thus shows that the non-synthetic singular can ‘manifests' itself, not as something that is given or present to consciousness, but as a gift to which the subject is always already ‘sub-jected'. Bozga explores how we can account for such a life. The problem seems to be that if it lies outside the synthetic structure of intentional consciousness, then it lies outside philosophy as well. It is thus not surprising that Henry draws on religious themes in order to account for such a life. Yet the question arises whether there is not another mode of experience that is neither theoretical nor religious. The book is extremely timely since it touches on themes that are of paramount importance within the phenomenological tradition in France today. Particularly impressive is Bozga's use of Michel Henry, who is hardly known in the English speaking world and whose work is still in need of translation. Hopefully this book will bring about an interest in his work which is long overdue. Lilian Alweiss
In this book Daniel Smyth offers a comprehensive overview of Immanuel Kant's conception of intuition in all its species – divine, receptive, sensible, and human. Kant considers sense perception a paradigm of intuition, yet claims that we can represent infinities in intuition, despite the finitude of sense perception. Smyth examines this heterodox combination of commitments and argues that the various features Kant ascribes to intuition are meant to remedy specific cognitive shortcomings that arise from the discursivity of our intellect Intuition acting as the intellect's cognitive partner to make knowledge possible. He reconstructs Kant's conception of intuition and its role in his philosophy of mind, epistemology, and philosophy of mathematics, and shows that Kant's conception of sensibility is as innovative and revolutionary as his much-debated theory of the understanding.
Levinas and the Postcolonial by John E Drabinski Pdf
The idea of the Other is central to both Levinas' philosophy and to postcolonialism, but they both apply the concept in different ways. Now, John Drabinski asks what we can learn from reading Levinas alongside postcolonial theories of difference.
Levinas and Analytic Philosophy by Michael Fagenblat,Melis Erdur Pdf
This volume examines the relevance of Emmanuel Levinas’s work to recent developments in analytic philosophy. Contemporary analytic philosophers working in metaethics, the philosophy of mind, and the metaphysic of personal identity have argued for views similar to those espoused by Levinas. Often disparately pursued, Levinas’s account of "ethics as first philosophy" affords a way of connecting these respective enterprises and showing how moral normativity enters into the structure of rationality and personal identity. In metaethics, the volume shows how Levinas’s moral phenomenology relates to recent work on the normativity of rationality and intentionality, and how it can illuminate a wide range of moral concepts including accountability, moral intuition, respect, conscience, attention, blame, indignity, shame, hatred, dependence, gratitude and guilt. The volume also tests Levinas’s innovative claim that ethical relations provide a way of accounting for the irreducibility of personal identity to psychological identity. The essays here contribute to ongoing discussions about the metaphysical significance and sustainability of a naturalistic but nonreductive account of personhood. Finally, the volume connects Levinas’s second-person standpoint with analogous developments in moral philosophy.
Philosophy and the Passions by Michel Meyer,Robert F. Barsky Pdf
The subject of the passions has always haunted Western philosophy and, more often than not, aroused harsh judgments. For the passions represent a force of excess and lawlessness in humanity that produces troubling, confusing paradoxes.In this book, noted European philosopher Michel Meyer offers a wide-ranging exegesis, the first of its kind, that systematically retraces the history of philosophic conceptions of the passions in the work of such thinkers as Plato, Aristotle, Augustine, Spinoza, Descartes, Hobbes, Rousseau, Kant, and Freud. The great ruptures that led to passion's condemnation as sin, and to its romantic exultation as the truth of existence, are meticulously registered and the logic governing them astutely explicated.Meyer thus provides new insight into an age-old dilemma: Does passion torture people because it blinds them, or, on the contrary, does it permit them to apprehend who and what we really are?
This book addresses the limits of metaphysics and the question of the possibility of ethics in this context. It is divided into six chapters, the first of which broadens readers’ understanding of difference as difference with specific reference to the works of Hegel. The second chapter discusses the works of Emmanuel Lévinas and the question of the ethical. In turn, the concepts of sovereignty and the eternal return are discussed in chapters three and four, while chapter five poses the question of literature in a new way. The book concludes with chapter six. The book represents an important contribution to the field of contemporary philosophical debates on the possibility of ethics beyond all possible metaphysical and political closures. As such, it will be of interest to scholars and researchers in both the humanities and social sciences. Beyond the academic world, the book will also appeal to readers (journalists, intellectuals, social activists, etc.) for whom the question of the ethical is the decisive question of our time.
Framing Social Theory by Paola Rebughini,Enzo Colombo Pdf
This book proposes a reconstruction of contemporary social theory, focusing on thematic issues rather than on authors or schools of thought. In so doing, it endeavours to bridge epistemological approaches and locate critical claims shared by the main trajectories and notions of sociological theoretical debate. The book explores the current forms of social science theorization through the key themes of Agency, Anthropocene, Coloniality, Intersectionality, Othering, Singularization, Technoscience and Uncertainty. Focusing on these key themes, it highlights their usefulness for discussions of inequality, neoliberalism, eurocentrism, androcentrism or anthropocentrism – in order to examine these issues in a new light and look beyond the classic divides of social theory. Intended for an academic audience interested in social theory, scholars and post-graduate students in sociology, social sciences, anthropology, social geography, social psychology and globalization studies will find this book useful. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
From Husserl's account of protention to the recent turn to eschatology in "theological" phenomenology, the future has always been a key aspect of phenomenological theories of time. This book offers the first sustained reflection on the significance of futurity for the phenomenological method itself. In tracing the development of this theme, the author shows that only a proper understanding of the two-fold nature of the future (as constitution and as openness) can clarify the way in which phenomenology brings the subject and the world together. Futurity therefore points us to the centrality of the promise for phenomenology, recasting phenomenology as a promissory discipline.Clearly written and carefully argued, this book provides fresh insight into the phenomenological provenance of the "theological" turn and the phenomenological conclusions of Husserl, Levinas, and Derrida. Closely examining the themes of protention, eschatology, and the messianic, it will be essential reading for anyone interested in phenomenology, philosophy of religion, deconstruction, or philosophical theology.
The aim of these essays is to disentangle us from the opposition between universalism and relativism in which so many of the debates in recent contemporary philosophy have been caught. This volume shows that what is in fact returning in these discussions and maneuvering them into a pre-set course is the very ambiguity, `the subject', which they seek to repress.
This book explores the significance of human animality in the philosophy of Friedrich Nietzsche and provides the first systematic treatment of the animal theme in Nietzsche's corpus as a whole Lemm argues that the animal is neither a random theme nor a metaphorical device in Nietzsche's thought. Instead, it stands at the center of his renewal of the practice and meaning of philosophy itself. Lemm provides an original contribution to on-going debates on the essence of humanism and its future. At the center of this new interpretation stands Nietzsche's thesis that animal life and its potential for truth, history, and morality depends on a continuous antagonism between forgetfulness (animality) and memory (humanity). This relationship accounts for the emergence of humanity out of animality as a function of the antagonism between civilization and culture. By taking the antagonism of culture and civilization to be fundamental for Nietzsche's conception of humanity and its becoming, Lemm gives a new entry point into the political significance of Nietzsche's thought. The opposition between civilization and culture allows for the possibility that politics is more than a set of civilizational techniques that seek to manipulate, dominate, and exclude the animality of the human animal. By seeing the deep-seated connections of politics with culture, Nietzsche orients politics beyond the domination over life and, instead, offers the animality of the human being a positive, creative role in the organization of life. Lemm's book presents Nietzsche as the thinker of an emancipatory and affirmative biopolitics. This book will appeal not only to readers interested in Nietzsche, but also to anyone interested in the theme of the animal in philosophy, literature, cultural studies and the arts, as well as those interested in the relation between biological life and politics.
In its comparison of anarchist and poststructuralist thought, From Bakunin to Lacan contends that the most pressing political problem we face today is the proliferation and intensification of power. Saul Newman targets the tendency of radical political theories and movements to reaffirm power and authority, in different guises, in their very attempt to overcome it. In his examination of thinkers such as Bakunin, Lacan, Stirner, and Foucault Newman explores important epistemological, ontological, and political questions: Is the essential human subject the point of departure from which power and authority can be opposed? Or, is the humanist subject itself a site of domination that must be unmasked? As it deftly charts this debate's paths of emergence in political thought, the book illustrates how the question of essential identities defines and re-defines the limits and possibilities of radical politics today.
This study is concerned with the different interpretations of Greek tragedy proposed by G.W.F. Hegel. While Hegel’s philosophical interest in tragedy as an art form is well known, the motivation for his preoccupation with this art form needs to be further explored. Indeed, why would Hegel, a pivotal figure of German idealism, be inclined to concern himself with a form of poetry that reached its peak in the 5th century B.C.? Precisely this question forms the core of this book. It articulates what the primary stakes are and thereby develop and defend the thesis that Hegel’s examination of Greece and tragedy is one that has a direct bearing on the “fate” of politics in the modern world.