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Robert J. Wallis explores the interface between the 'new' and prehistoric shamans of popular culture and anthropology, drawing on interviews with a variety of practitioners, particularly contemporary pagans in Britain and north America.
Shamanism [2 volumes] by Mariko Namba Walter,Eva Jane Neumann Fridman Pdf
A guide to worldwide shamanism and shamanistic practices, emphasizing historical and current cultural adaptations. This two-volume reference is the first international survey of shamanistic beliefs from prehistory to the present day. In nearly 200 detailed, readable entries, leading ethnographers, psychologists, archaeologists, historians, and scholars of religion and folk literature explain the general principles of shamanism as well as the details of widely varied practices. What is it like to be a shaman? Entries describe, region by region, the traits, such as sicknesses and dreams, that mark a person as a shaman, as well as the training undertaken by initiates. They detail the costumes, music, rituals, artifacts, and drugs that shamans use to achieve altered states of consciousness, communicate with spirits, travel in the spirit world, and retrieve souls. Unlike most Western books on shamanism, which focus narrowly on the individual's experience of healing and trance, Shamanism also examines the function of shamanism in society from social, political, and historical perspectives and identifies the ancient, continuous thread that connects shamanistic beliefs and rituals across cultures and millennia.
This book deals with a broad range of shamanic activities in contemporary Europe. Based on fieldwork in France, Germany, Sweden and Switzerland, it provides a comprehensive overview of European neo-shamanism and its various directions and currents. The study does not focus on casual practitioners but on neo-shamanic healers with many years of experience. Their work, ritual techniques, worldviews, social networks and relations to shamans outside of Europe are analysed - as well as the transformation of shamanic techniques and cosmologies in an increasingly globalised world.
Nordic Neoshamanisms by S. Kraft,T. Fonneland,J. Lewis Pdf
This book proposes that the drive for religiosity and experiences of the sacred are far from lost in contemporary western societies. The contributors' objective is to explore the myriad of ways late modern shamanism is becoming more vital and personally significant to people, communities, and economies in Nordic countries.
Neo-shamanism and Mental Health by Karel James Bouse Pdf
This book explores the contemporary practice of Neo-shamanism and its relationship to mental health. Chapters cover the practice of Neo-shamanism, how it differs from traditional shamanism, the technology of the shamanic journey, the lifeworlds of some of its practitioners, as well as its benefits and pitfalls. The author’s analysis draws on an in-depth study of existing literature, original qualitative-phenomenological research into the lifeworlds of practitioners, and nearly three decades of observation and experience as a student, teacher and practitioner of Neo-shamanism. She discusses the potential role of Neo-shamanic journey technology as an approach for psychology-based studies of consciousness and anomalous phenomena; its value as a tool for self-exploration as part of a supervised curriculum; as well as the possible therapeutic applications of the journey and shamanic healing protocols for use by mental health professionals. This book is a rich and timely resource for students and teachers of psychology, anthropology and sociology, psychotherapists, and anyone who is interested in consciousness and parapsychology.
Shamanism has always been of great interest to anthropologists. More recently it has been "discovered" by westerners, especially New Age followers. This book breaks new ground byexamining pristine shamanism in Greenland, among people contacted late by Western missionaries and settlers. On the basis of material only available in Danish, and presented herein English for the first time, the author questions Mircea Eliade's well-known definition of the shaman as the master of ecstasy and suggests that his role has to be seen as that of a master of spirits. The ambivalent nature of the shaman and the spirit world in the tough Arctic environment is then contrasted with the more benign attitude to shamanism in the New Age movement. After presenting descriptions of their organizations and accounts by participants, the author critically analyses the role of neo-shamanic courses and concludes that it is doubtful to consider what isoffered as shamanism.
This is an essential tribute to the vitality and breadth of shamanic tradition both amongst the most distant tribes of America and Asia, and within seemingly ordinary aspects of modern western culture.
This accessible study of Northern European shamanistic practice, or seidr, explores the way in which the ancient Norse belief systems evoked in the Icelandic Sagas and Eddas have been rediscovered and reinvented by groups in Europe and North America. The book examines the phenomenon of altered consciousness and the interactions of seid-workers or shamanic practitioners with their spirit worlds. Written by a follower of seidr, it investigates new communities involved in a postmodern quest for spiritual meaning.
The Beauty of the Primitive by Andrei A. Znamenski Pdf
For the past forty years shamanism has drawn increasing attention among the general public and academics. There is an enormous literature on shamanism, but no one has tried to understand why and how Western intellectual and popular culture became so fascinated with the topic. Behind fictional and non-fictional works on shamanism, Andrei A. Znamenski uncovers an exciting story that mirrors changing Western attitudes toward the primitive. The Beauty of the Primitive explores how shamanism, an obscure word introduced by the eighteenth-century German explorers of Siberia, entered Western humanities and social sciences, and has now become a powerful idiom used by nature and pagan communities to situate their spiritual quests and anti-modernity sentiments. The major characters of The Beauty of the Primitive are past and present Western scholars, writers, explorers, and spiritual seekers with a variety of views on shamanism. Moving from Enlightenment and Romantic writers and Russian exile ethnographers to the anthropology of Franz Boas to Mircea Eliade and Carlos Castaneda, Znamenski details how the shamanism idiom was gradually transplanted from Siberia to the Native American scene and beyond. He also looks into the circumstances that prompted scholars and writers at first to marginalize shamanism as a mental disorder and then to recast it as high spiritual wisdom in the 1960s and the 1970s. Linking the growing interest in shamanism to the rise of anti-modernism in Western culture and intellectual life, Znamenski examines the role that anthropology, psychology, environmentalism, and Native Americana have played in the emergence of neo-shamanism. He discusses the sources that inspire Western neo-shamans and seeks to explain why lately many of these spiritual seekers have increasingly moved away from non-Western tradition to European folklore. A work of intellectual discovery, The Beauty of the Primitive shows how scholars, writers, and spiritual seekers shape their writings and experiences to suit contemporary cultural, ideological, and spiritual needs. With its interdisciplinary approach and engaging style, it promises to be the definitive account of this neglected strand of intellectual history.
Contemporary Shamanisms in Norway by Trude Fonneland Pdf
One of the fastest growing religious movements in the Western world, neo-shamanism embraces notions and techniques borrowed from various tribal peoples and adapted to the life of contemporary urban dwellers. Until the twenty-first century, the neo-shamanism found in northern Europe differed little from neo-shamanism elsewhere in the Western world. In the new millennium, a Sámi and Nordic version of neo-shamanism came into being, along with a new focus on the uniqueness of the arctic north, expressed through New Age courses and events. The Norwegian New Age scene is increasingly overrun with Sámi and Nordic shamans, symbols, and traditions. Contemporary Shamanisms in Norway examines the construction of this Sámi neo-shamanistic movement and argues that it fits into the broader ethno-political search for a Sami identity. Drawing on ten years of ethnographic research, Trude Fonneland highlights the values important to neo-shamans' self-development and their marketing of shamanistic products and services. She explores Sáami and Nordic neo-shamans' promotion of Arctic nature, their negotiations of gender in neo-shamanism, and their ritual inventions. Focusing on contemporary shamanism in Norway and Nordic contexts, Fonneland argues that the spiritual quest in Nordic countries has developed surprising and innovative forms of spirituality that call for a reevaluation of the relationship between religion and the secular world.
The Shaman and Shaman Magic: Neo Shamanism 101 by Kristina Benson Pdf
Benson's book discusses what Shamanism is and isn't. She touches also on the different types of Shamanism, Neo-Shamanism, the influence of indigenous ways on Shamanism, and the ways in which Christians--and followers of other religions--have viewed this peaceful and oft-misunderstood way of life.
The A to Z of Shamanism by Graham Harvey,Robert J. Wallis Pdf
The A to Z of Shamanism has the duel task of exploring the common ground of shamanic traditions and evaluating the diversity of both traditional indigenous communities and individual Western seekers. This is done in an introduction, a bibliography, a chronology, and hundreds of cross-referenced dictionary entries, which explore the consistent features of a variety of shamans, the purposes shamanism serves, the function and activities of the shaman, and the cultural contexts in which they make sense.
Historical Dictionary of Shamanism by Graham Harvey,Robert J. Wallis Pdf
A remarkable array of people have been called shamans, while the phenomena identified as shamanism continues to proliferate. This second edition of the Historical Dictionary of Shamanism contains with examples from antiquity up to today, and from Siberia (where the term “shaman” originated) to Amazonia, South Africa, Chicago and many other places. Many claims about shamans and shamanism are contentious and all are worthy of discussion. In the most widespread understandings, terms seem to refer particularly to people who alter states of consciousness or enter trances in order to seek knowledge and help from powerful other-than-human persons, perhaps “spirits”. But this says only a little about the artists, community leaders, spiritual healers or hucksters, travelers in alternative realities and so on to which the label “shaman” has been applied. This second edition contains a chronology, an introduction, and extensive bibliography. The dictionary contains over 500 cross-referenced dictionary entries on individuals, groups, practices and cultures that have been called “shamanic”. This book is an excellent access point for students, researchers, and anyone wanting to know more about Shamanism.
The ancient path of shamanism is alive and well in contemporary society. Physicians, therapists, and spiritual seekers are among those who are rediscovering the shaman's methods—such as drumming, visualization, and storytelling—as effective tools for healing and self-transformation. In this collection of previously unpublished writings, leading figures of the neo-shamanism movement explore the origins and practices of shamanism and its relevance to the modern world. Are shamanic healing methods compatible with Western medicine? Can shamanism help in crises or difficult life transitions? Is it relevant to the search for meaning amid the wasteland of industrialization and runaway technology? Will it help in healing the planet and preventing ecological catastrophe or nuclear holocaust? These are just a few of the questions addressed by Michael Harner, Joan Halifax, Stanley Krippner, Serge King, Jeanne Acheterberg, Stanislav Grof, and twelve other contributors to this comprehensive anthology.
