Author : Rudi Paret
Publisher : Unknown
Page : 188 pages
File Size : 49,9 Mb
Release : 2006
Category : Folk literature, Arabic
ISBN : STANFORD:36105133569355
Siirat Sayf Ibn Dhi Yazan by Rudi Paret Pdf
Sayf ibn Dhi Yazan (575–597) was the son of Himyar King Dhi Yazan, who ruled one of the Yemeni kingdoms. In the sixth century, Yemen was drawn into the Persian-Byzantine conflict that had arisen over control of the trade routes between the Mediterranean and Inida. To aid Yemen’s independent power position, King Dhu Nawas (517–525) converted to Judaism, which resulted in religious conflicts between Christians and Jews and led to the intervention of the Aksum Empire. Consequently Aksum defeated the Himyarites in 525 and occupied Yemen. Although Aksum governor Abraha (535–560) attained inde»pendence, religious conflicts continued for fifty years. The collapse of the Mareb Dam, in 575, had destroyed agriculture and damaged prosperity of the country and, consequently, Mareb or Marib, capital of the Sabaeans, fell into oblivion. Subsequently, descendants of the Himyar lineage, the Sassanides, asked for Persian assistance and, after the death of Abraha, Sayf ibn Dhi Yazan succeeded to oust the Aksumites – with Persian support. The Persians had wanted to defeat the Romans by defeating the Abyssinians in Yemen. Hence, their support for Sayf ibn Dhi Yazan, who led the 7500 strong Persian army along with some 800 prisoners to defeat Abyssinia. After their victory over the Abyssinians, the Persians remained in Yemen, which was then declared a Persian protectorate in a document signed by them and King Dhi Yazan who led the 7500 strong Persian army along with some 800 prisoners to defeat Abyssinia. After their victory over the Abyssinians, the Persians remained in Yemen, which was then declared a Persian protectorate in a document signed by them and King Dhi Yazan. Yemen remained under direct Persian influence until the people of Yemen 2heard the Islamic call3, embracing Islam as their religion. Eventually Yemenis were at the vanguard of the Islamic armies and instrumental in building the Islamic state that stretched from China to Andalusia. These historical facts are reflected in this Arabic epic, be it in reference to the Year of the Elephant (575), when Abraha employed elephants in his – failed – attempt to capture the Qaaba, or in Sayf marrying a daughter of the Chinese king, or in reference to wars amd diplomacy with Abyssinia. Conversion to Islam of defeated peoples is one of the leitmotifs threading through the entire epic.
