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Silas Marner is the third novel by George Eliot, published in 1861. An outwardly simple tale of a linen weaver, it is notable for its strong realism and its sophisticated treatment of a variety of issues ranging fromReligionto industrialisation to community.
"I think Silas Marner holds a higher place than any of the author's works," said Henry James of this classic George Eliot novel. When a little girl wanders into a random house one cold night, the lives of two different men are about to change dramatically. The house is owned by the town outsider, Silas Marner, and upon finding the girl’s mother dead in the snow, he decides to adopt her. Little does he know that the girl’s biological father is the rich Godfrey Cass, who now considers himself off the hook and free to marry the girl he loves. Published in 1862, Silas Marner is a simple and subtle story that explores the relationship between the individual and the community. George Eliot (1819-1880) is the pseudonym of the female writer Mary Ann Evans. She chose a male pen name in order to separate her fiction from her other writing and so it would be judged more objectively. Her novel Middlemarch (1871) is considered one the greatest in the English language.
The Life of Jesus, Critically Examined by David Friedrich Strauss Pdf
David Friedrich Strauss's Das Leben Jesu kritisch bearbeitet (1835) brought about a new dawn in Biblical criticism by applying the 'myth theory' to the life of Jesus. Strauss treated the Gospel narrative like any other historical work, and denied all supernatural elements in the Gospels. Das Leben Jesu created an overnight sensation and Strauss became embroiled in fierce controversy. This earliest English version of 1846 was translated by the novelist George Eliot, and was her first published book.
George Eliot’s Spiritual Quest in Silas Marner by J. H. Mazaheri Pdf
Based on K. Barth’s definition of faith and R. Bultmann’s existentialist theology, J. H. Mazaheri has attempted to reveal G. Eliot’s profound religious and spiritual quest by focusing on the short but powerful novel, Silas Marner. The critic believes that her thought in the area of religion and theology has not been appreciated enough by critics, and that a postmodern reading is necessary in order to understand it. So, through a close textual reading, the author shows not only the affinities G. Eliot had with Coleridge and Wordworth, already mentioned by others, but also with Schleiermacher and Kierkegaard. The novelist clearly distinguishes between religion and superstition: if she strongly rejects the latter, she believes in the reality and good aspects of the former. Indeed she demythologizes Christianity in a positive way, and implicitly offers a new definition of religion. On the other hand, although she admired and translated Feuerbach’s The Essence of Christianity, she differed from him as much as she did from Strauss, whom she also translated. This essay on Silas Marner proposes, thus, a new approach to G. Eliot’s thought, while stressing the qualities of her art, especially in the way she uses allegory, irony, and free indirect speech.
Falsely accused, cut off from his past, Silas the weaver is reduced to a spider-like existence, endlessly weaving his web and hoarding his gold. Meanwhile, Godfrey Cass, son of the squire, contracts a secret marriage.
The classic novel of hope, redemption, and the indomitable human spirit, from beloved novelist George Eliot. In this heartwarming classic by George Eliot, a gentle linen weaver named Silas Marner is wrongly accused of a heinous theft actually committed by his best friend. Exiling himself to the rustic village of Raveloe, he becomes a lonely recluse. Ultimately, Marner finds redemption and spiritual rebirth through his unselfish love for an abandoned child who mysteriously appears one day in his isolated cottage. Somber, yet hopeful, Eliot’s realistic depiction of an irretrievable past, tempered with the magical elements of myth and fairy tale, remains timeless in its understanding of human nature and has been beloved for generations. With an Introduction by Frederick R. Karl and an Afterword by Kathryn Hughes
What is the value of human relations, the connection between souls? In Silas Marner, George Eliot explores this question in the story of a reclusive weaver in a small English town who learns to trade his love of gold for the love of those around him. Though he started life as a religious man, a heartbreaking betrayal drove Silas Marner to become a recluse whose only companions were his gold coins. But one day, his gold is stolen and a golden-haired girl appears in his cottage . . . and from that day forward, Marner -- and the town -- are irrevocably changed. An Accelerated Reader® Title
Author : The School of Life Publisher : School of Life Press Page : 0 pages File Size : 54,5 Mb Release : 2017-04-27 Category : Family & Relationships ISBN : 099557362X
Why You Will Marry the Wrong Person by The School of Life Pdf
A collection of essays extended from The New York Times' most-read article of 2016. Anyone we might marry could, of course, be a little bit wrong for us. We don’t expect bliss every day. The fault isn’t entirely our own; it has to do with the devilish truth that anyone we’re liable to meet is going to be rather wrong, in some fascinating way or another, because this is simply what all humans happen to be – including, sadly, ourselves. This collection of essays proposes that we don’t need perfection to be happy. So long as we enter our relationships in the right spirit, we have every chance of coping well enough with, and even delighting in, the inevitable and distinctive wrongness that lies in ourselves and our beloveds.
George Eliot’s "Silas Marner": How a Man’s Life is Influenced By his Environment by Kathrin Ehlen Pdf
Seminar paper from the year 2007 in the subject German Studies - Comparative Literature, grade: 2,0, University of Paderborn (Germanistik und vergleichende Literaturwissenschaft), course: Europäischer Realismus, language: English, abstract: George Eliot’s Silas Marner, “that charming minor master piece“ (in Eliot 252) as F. R. Lewis calls it, was published in 1861 by John Blackwood. Her publisher explains: “Silas Marner sprang from her childish recollection of a man with a stoop and an expression of face that led her to think that he was an alien from his fellows” (Eliot VII). This man was a weaver like Silas Marner. In making him the protagonist of her novel, George Eliot emphasizes his strangeness by adding short-sightedness and cataleptic fits to set him off from the people around him. The difficult process of this outsider’s integration into society is the theme of the novel...
