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Slave Narratives Xiii A Folk History Of Slavery In The United States From Interviews With Former Slaves Arkansas Narratives Pt 8 Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Slave Narratives Xiii A Folk History Of Slavery In The United States From Interviews With Former Slaves Arkansas Narratives Pt 8 book. This book definitely worth reading, it is an incredibly well-written.
Author : Work Projects Administration
Publisher : Unknown
Page : 0 pages
File Size : 54,9 Mb
Release : 2022-10-27
Category : History
ISBN : 1018219188
Author : United States Work Projects Administration
Publisher : Library of Alexandria
Page : 128 pages
File Size : 54,6 Mb
Release : 2020-09-28
Category : Slavery
ISBN : 9781465612045
"I was born in Chickashaw County, Mississippi. Ely Abbott and Maggie Abbott was our owners. They had three girls and two boys—Eddie and Johnny. We played together till I was grown. I loved em like if they was brothers. Papa and Mos Ely went to war together in a two-horse top buggy. They both come back when they got through. "There was eight of us children and none was sold, none give way. My parents name Peter and Mahaley Abbott. My father never was sold but my mother was sold into this Abbott family for a house girl. She cooked and washed and ironed. No'm, she wasn't a wet nurse, but she tended to Eddie and Johnny and me all alike. She whoop them when they needed, and Miss Maggie whoop me. That the way we grow'd up. Mos Ely was 'ceptionly good I recken. No'm, I never heard of him drinkin' whiskey. They made cider and 'simmon beer every year. "Grandpa was a soldier in the war. He fought in a battle. I don't know the battle. He wasn't hurt. He come home and told us how awful it was. "My parents stayed on at Mos Ely's and my uncle's family stayed on. He give my uncle a home and twenty acres of ground and my parents same mount to run a gin. I drove two mules, my brother drove two and we drove two more between us and run the gin. My auntie seen somebody go in the gin one night but didn't think bout them settin' it on fire. They had a torch, I recken, in there. All I knowed, it burned up and Mos Ely had to take our land back and sell it to pay for four or five hundred bales of cotton got burned up that time. We stayed on and sharecropped with him. We lived between Egypt and Okolona, Mississippi. Aberdeen was our tradin' point.
Author : Work Projects Administration
Publisher : Unknown
Page : 128 pages
File Size : 52,7 Mb
Release : 2004-06
Category : Electronic
ISBN : 1419247727
NOTE: THIS IS a DOWNLOADABLE E-BOOK.
Author : Work Projects Administration
Publisher : Legare Street Press
Page : 0 pages
File Size : 50,9 Mb
Release : 2022-10-27
Category : History
ISBN : 1017871310
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author : United States Work Proj Administration
Publisher : Hardpress Publishing
Page : 318 pages
File Size : 48,8 Mb
Release : 2016-06-20
Category : Electronic
ISBN : 1318714176
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
Author : United States Work Proj Administration
Publisher : Hardpress Publishing
Page : 234 pages
File Size : 55,5 Mb
Release : 2016-06-20
Category : Electronic
ISBN : 1318715814
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
Author : United States Work Proj Administration
Publisher : Hardpress Publishing
Page : 326 pages
File Size : 41,6 Mb
Release : 2016-06-22
Category : Electronic
ISBN : 1318800455
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
Author : United States. United States. Work Projects Administration
Publisher : Unknown
Page : 132 pages
File Size : 51,7 Mb
Release : 2016-02-10
Category : Electronic
ISBN : 1523973315
The Works Projects Administration was a government agency set up by President Roosevelt's New Deal to help put people to work during the Great Depression.
Author : Works Progress Administration,Joe H. Mitchell
Publisher : Createspace Independent Pub
Page : 54 pages
File Size : 44,5 Mb
Release : 2009-12-23
Category : Social Science
ISBN : 1449989012
Works Progress Administration Ex-Slave Interviews from Virginia. The slave narratives give testimonies from former slaves who were interviewed by the Works Progress Administration. They offer valuable insights into the daily lives of ex-Virginia slaves.
Author : Work Projects Administration
Publisher : Lulu.com
Page : 205 pages
File Size : 45,7 Mb
Release : 2006
Category : African Americans
ISBN : 9781300539063
Author : Works Projects Works Projects Administration
Publisher : CreateSpace
Page : 186 pages
File Size : 46,8 Mb
Release : 2014-09-11
Category : Electronic
ISBN : 1502338971
*Includes 100 different slave narratives Slavery existed long before the United States of America was founded, but so did opposition to slavery. Both flourished after the founding of the country, and the anti-slavery movement was known as abolition. For many abolitionists, slavery was the preeminent moral issue of the day, and their opposition to slavery was rooted in deeply held religious beliefs. Quakers formed a significant part of the abolitionist movement in colonial times, as did certain Founding Fathers like Benjamin Franklin. Many other prominent opponents of slavery based their opposition in Enlightenment ideals and natural law. American abolitionists during the Constitutional Convention worked against the three-fifths compromise, and also attempted to get the Constitution to ban the Atlantic slave trade. Although the three-fifths compromise became a part of the Constitution, abolitionists managed to persuade the convention to allow Congress to ban the Atlantic slave trade after 1808. Other abolitionists tried to help slaves directly, by helping them escape to the North. After the Fugitive Slave Act mandated the return of escaped slaves, abolitionists helped escaped slaves travel to Canada. In addition, many northern politicians opposed restricting slavery as either practically impossible or dangerous. In the years after the Atlantic slave trade was banned in 1808, abolitionists focused their political efforts on preventing the spread of slavery to the new territory of the Louisiana Purchase. Pro-slavery politicians likewise attempted to spread slavery to new states. Every time a new state formed from Louisiana territory was to enter the Union, intense political wrangling took place over whether the new state would be slave or free. The political wrangling often broke into violence. By the middle of the 19th century, slavery had created a fevered pitch in the politics of the country, as abolitionists and slavery proponents fought a war of words and actual wars in Kansas and Nebraska. While the South postured for secession, abolitionists, both white and black, created a stronger movement in the Northeast in places like Boston. Ultimately the issue would have to be settled via civil war. There was a marked resurgence in interest in the institution of slavery in the 1920s and 30s. Private efforts sought to preserve the life histories of former slaves before they all died. With the advent of the New Deal, employment programs for jobless white-collar workers included the systematic collection of narratives from former slaves. These histories are a priceless collection collected by the Works Progress Administration, and are an invaluable source of data about the South, the institution of slavery, and the memories of those who had been enslaved. Over 2,300 stories were assembled into a 17 volume collection called Slave Narratives: A Folk History of Slaves in the United States From Interviews with Former Slaves. This is Part 1 of the Arkansas collection which includes 100 narratives.
Author : Work Projects Administration
Publisher : IndyPublish.com
Page : 240 pages
File Size : 55,8 Mb
Release : 2004-12
Category : Fiction
ISBN : 1414232306
Author : Federal Writers' Project
Publisher : Unknown
Page : 0 pages
File Size : 45,9 Mb
Release : 2004
Category : African Americans
ISBN : OCLC:85811406
Author : United States Work Projects Administration
Publisher : Library of Alexandria
Page : 128 pages
File Size : 41,5 Mb
Release : 2020-09-28
Category : Electronic
ISBN : 9781465612168
"My folks allus belongs to the Cavins and wore their name till after 'mancipation. Pa and ma was named Freeman and Amelia Cavin and Massa Dave fotches them to Texas from Alabama, along with ma's mother, what we called Maria. "The Cavins allus thunk lots of their niggers and Grandma Maria say, 'Why shouldn't they—it was their money.' She say there was plenty Indians here when they settled this country and they bought and traded with them without killin' them, if they could. The Indians was poor folks, jus' pilfer and loaf 'round all the time. The niggers was a heap sight better off than they was, 'cause we had plenty to eat and a place to stay. "Young Massa Tom was my special massa and he still lives here. Old Man Dave seemed to think more of his niggers than anybody and we thunk lots of our white folks. My pa was leader on the farm, and there wasn't no overseer or driver. When pa whip a nigger he needn't go to Massa Dave, but pa say, 'Go you way, you nigger. Freeman didn't whip you for nothin'.' Massa Dave allus believe pa, 'cause he tells the truth. "One time a peddler come to our house and after supper he goes to see 'bout his pony. Pa done feed that pony fifteen ears of corn. The peddler tell massa his pony ain't been fed nothin', and massa git mad and say, 'Be on you way iffen you gwine 'cuse my niggers of lyin'.' "We had good quarters and plenty to eat. I 'members when I's jus' walkin' round good pa come in from the field at night and taken me out of bed and dress me and feed me and then play with me for hours. Him bein' leader, he's gone from 'fore day till after night. The old heads got out early but us young scraps slep' till eight or nine o'clock, and don't you think Massa Dave ain't comin' round to see we is fed. I 'members him like it was yest'day, comin' to the quarters with his stick and askin' us, 'Had your breakfas'?' We'd say, 'Yes, suh.' Then he'd ask if we had 'nough or wanted any more. It look like he taken a pleasure in seein' us eat. At dinner, when the field hands come in, it am the same way. He was sho' that potlicker was fill as long as the niggers want to eat. "The hands worked from sun to sun. Massa give them li'l crops and let them work them on Saturday. Then he bought the stuff and the niggers go to Jefferson and buy clothes and sech like. Lots saved money and bought freedom 'fore the war was over. "We went to church and first the white preacher preached and then he larns our cullud preachers. I seed him ordain a cullud preacher and he told him to allus be honest. When the white preacher laid his hand on him, all the niggers git to hollerin' and shoutin' and prayin' and that nigger git scart mos' to death.
Author : United States Work Projects Administration
Publisher : Library of Alexandria
Page : 128 pages
File Size : 55,7 Mb
Release : 2020-09-28
Category : Electronic
ISBN : 9781465612144
"Marse Glenn had 64 slaves. On Sat'day night, de darkies would have a little fun on de side. A way off from de big house, down in de pastur' dar wuz about de bigges' gully what I is ebber seed. Dat wuz de place whar us collected mos' ev'ry Sa'day night fer our lil' mite o' fun frum de white folks hearin'. Sometime it wuz so dark dat you could not see de fingers on yo' han' when you would raise it fo' your face. Dem wuz sho' schreechy nights; de schreechiest what I is ever witnessed, in all o' my born natu'al days. Den of cose, dar wuz de moonlight nights when a darky could see; den he see too much. De pastur' wuz big and de trees made dark spots in it on de brightest nights. All kind o' varmints tuck and hollered at ye as ye being gwine along to reach dat gully. Cose us would go in droves sometime, and den us would go alone to de gully sometime. When us started together, look like us would git parted 'fo we reach de gully all together. One of us see som'tin and take to runnin'. Maybe de other darkies in de drove, de wouldn't see nothin' jes den. Dats zactly how it is wid de spirits. De mout (might) sho de'self to you and not to me. De acts raal queer all de way round. Dey can take a notion to scare de daylights outtin you when you is wid a gang; or dey kin scare de whole gang; den, on de other hand, dey kin sho de'self off to jes two or three. It ain't never no knowin' as to how and when dem things is gwine to come in your path right fo your very eyes; specially when you is partakin' in some raal dark secret whar you is planned to act raal sof' and quiet like all de way through. "Dem things bees light on dark nights; de shines de'self jes like dese 'lectric lights does out dar in dat street ever' night, 'cept dey is a scaird waary light dat dey shines wid. On light nights, I is seed dem look, furs dark like a tree shad'er; den dey gits raal scairy white. T'aint no use fer white folks to low dat it ain't no haints, an' grievements dat follows ye all around, kaise I is done had to many 'spriences wid dem. Den dare is dese young niggers what ain't fit to be called darkies, dat tries to ac' eddicated, and says dat it ain't any spe'rits dat walks de earth. When dey lows dat to me, I rolls my old eyes at dem an' axes dem how comes dey runs so fas' through de woods at night. Yes sirree, dem fool niggers sees dem jes as I does. Raaly de white folks doesn't have eyes fer sech as we darkies does; but dey bees dare jes de same.