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Sleep, Divine and Human, in the Old Testament by Thomas McAlpine Pdf
An original and absorbing monograph blending researches in several fields: semantics, archaeology, comparative ancient literature, symbolics and the social and religious dimensions of sleep as a concept. Many familiar texts are illuminated by this integrative approach.
Dreams and Dream Reports in the Writings of Josephus by Gnuse Pdf
This volume analyzes the understanding of dreams and the corresponding literary forms used by Josephus in his writings. Josephus reports dreams as either auditory message dreams, symbolic visual dreams, or dream image appearances. In this regard he uses the format for auditory and visual dreams found in ancient Near Eastern and biblical texts, while his dream image appearance reports show familiarity with traditional Greek modes of reporting dreams. Close attention is given to the following topics: 1) the development of dream reports in the ancient Near East, the Bible, and the Hellenistic world; 2) Josephus' views on dreams and prophecy; 3) a form-critical assessment of Josephus' dream reports; and 4) an evaluation of Josephan dream reports which exhibit a more complex traditio-historical development.
Dreams and Dream Reports in the Writings of Josephus by Robert Karl Gnuse Pdf
This volume evaluates the understanding of dreams and the form of dream reports in Josephus' writings, and it compares Josephan texts with ancient Near Eastern, biblical, and Hellenistic dream reports to discern Josephus' sources of literary inspiration and intellectual assumptions.
Representations of the Afterlife in Luke-Acts by Alexey Somov Pdf
Questions regarding the afterlife are many, and the Gospel of Luke and the book of Acts pay a great deal of attention to them: why does Luke speak about several different forms of the afterlife? Why is resurrection described as a person's transformation into an angelic being? How many abodes are appointed for the righteous and the wicked after death? Alexey Somov addresses these queries in relation to the apparent confusion and variety found in the text, and in respect of the interrelatedness of these issues, and their connection with other eschatological issues in Luke-Acts, and in relation to the wider cultural context of the Mediterranean world to which Luke belonged. Every culture expresses its beliefs by means of special metaphors that allow it to comprehend supernatural realities in terms of everyday experience. Belief in the afterlife was part of this metaphorical system which Luke shared with the ancient eastern Mediterranean culture. Somov takes his analysis one step further by applying Cognitive Metaphor Theory to selected metaphorical aspects of the afterlife. While the inconsistencies and incoherence of the combined metaphors may seem jarring to a contemporary Western reader, Somov's reading enables a recognition of the specific religious metaphors used, which for Luke would have been current and widely accepted.
The Bible and the Comic Vision by J. William Whedbee Pdf
Apart from the occasional recognition of comic forms or motifs in biblical dress, the vast majority of interpreters have usually discounted or even disdained the possibility of the Bible having any significant place for the comic vision. This book attempts to make amends for this short-sighted, prejudicial perspective.
Theological Dictionary of the Old Testament by G. Johannes Botterweck,Helmer Ringgren,Heinz-Josef Fabry Pdf
This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with father, and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word s occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT s emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.
Author : Mark S. Smith Publisher : Wm. B. Eerdmans Publishing Page : 300 pages File Size : 47,9 Mb Release : 2002-08-03 Category : History ISBN : 080283972X
There is still much disagreement over the origins and development of Israelite religion. Mark Smith sets himself the task of reconstructing the cult of Yahweh, the most important deity in Israel's early religion, and tracing the transformation of that deity into the sole god - the development of monotheism.
The Old Testament and Folklore Study by Patricia G. Kirkpatrick Pdf
Since Gunkel, folklore studies have exercised a great influence upon theories of oral composition and transmission of the patriarchal narratives. Dr Kirkpatrick subjects the underlying premises supporting many of these theories to a careful examination in the light of the most recent folklore research.
A Story of YHWH investigates the ancient Israelite expression of their deity, and tracks why variation occurred in that expression, from the early Iron Age to the Persian period. Through this text, readers will gain a better appreciation for the complexities and contexts in the development of YHWH, from its earliest origins to the Persian period. Two interpretive frameworks–cultural translation and subversive reception–are offered for filtering through the textual data and contexts. Comparative study with ancient Near Eastern deities and select biblical texts lead readers through early YHWHism, YHWH’s original outsider status, and the eventual impact of urbanization on the expression. Perceived and real pressures then challenge urbanite YHWHism and invite new directions for forming a unique expression of divinity in the ancient world. This book is intended for those interested in the study of ancient divinity broadly as well as those who study ancient Israel and the Hebrew Bible. The work provides generalists with a better appreciation for the particular challenges in working in the ancient Near East and with the bible specifically, while it provides specialists with a broad theory that can be continually tested. For both, the study provides two reading lenses to work through similar questions and an accounting of why the many contextually driven and varied constructions of YHWH may have occurred.
The Bible, argues this book, may belong to the Church or synagogue as an instrument of religious practice. But as the object of academic study it belongs to the world as a whole. Confessional biblical studies belong to a discipline better termed 'scripture', with 'biblical studies' designating a discipline that imposes no religious conditions and includes any form of rational discourse about the bible. A basic requirement of this discipline is to speak not of 'the Bible' but of 'bibles'. A number of exegetical studies suggest how a genuinely academic discourse about biblical writings, distancing itself from received canons of interpretation, can expose a subtext of deceit within the creation narratives, reconceptualize the relationship of Abraham and his deity, reveal lament psalms as texts of oppression, and identify the death of Daniel's God. In new chapters for this second edition, Davies evaluates how the film Monty Python's Life of Brian contributes to "life of Jesus" research. Here is a challenge to conventional biblical scholarship and a bid to define and establish a genuine academic discipline of biblical studies.
‘He is a Glutton and a Drunkard’: Deviant Consumption in the Hebrew Bible by Rebekah Welton Pdf
In ‘He is a Glutton and a Drunkard’: Deviant Consumption in the Hebrew Bible Rebekah Welton uses interdisciplinary approaches to explore the social and ritual roles of food and alcohol in Late Bronze Age to Persian-period Syro-Palestine (1550 BCE–400 BCE). This contextual backdrop throws into relief episodes of consumption deemed to be excessive or deviant by biblical writers. Welton emphasises the social networks of the household in which food was entangled, arguing that household animals and ritual foodstuffs were social agents, challenging traditional understandings of sacrifice. For the first time, the accusation of being a ‘glutton and a drunkard’ (Deut 21:18-21) is convincingly re-interpreted in its alimentary and socio-ritual contexts.
The purpose of this study is to identify and develop appreciation for the theme of the reversal of weeping in Luke's gospel. Lukan scholarship has not fully recognized the reversal of weeping as a distinctive theme. By understanding Luke's third beatitude (6:21b) and third woe (6:25b) as two pegs on which the theme of the reversal of weeping is hung, it proposes that the reversal of weeping is a distinctive theme in Luke. In doing so, Luke repetitively uses κλαίω to highlight the theme. This technique of Leitwort leads readers to focus on the reversal of weeping more effectively. Luke's presentation of the reversal of weeping is not limited to identifying it as a distinctive theme. There are narrative intentions and theological implications that Luke also targets. First, Luke wants to demonstrate concern for marginalized groups in society. He also shows how their fortunes are reversed by Jesus. Second, Luke portrays Jesus as the promised prophet, describing him as like Elijah and Jeremiah, but superior to them. Finally, Luke provides the reversal of weeping as a significant phenomenon of the kingdom of God, particularly to show that the presence of God's kingdom is inaugurated and realized in Jesus Christ.
Jeremiah 26-52, Volume 27 by Dr. Gerald Keown,Pamela Scalise,Thomas G. Smothers Pdf
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.