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Church History, or the Historia Ecclesiastica, is a continuation of the historical work of Eusebius of Caesarea by the layman Socrates Scholasticus (who is also known as Socrates of Constantinople.) Church Historycovers the years 305 to 439 AD. His writing attempts historical objectivity, striving to avoid asseting his own theories upon the history while rejecting the taking of a polemic position as was common in his day. He attempts to accurately describe the dogmas and worldviews held by groups with whom he dissented from without denunciation. Socrates drew freely from the public documents available to him and from the cautious use of eyewitness testimony. In this edition, major terms are underlined for the convenience of the reader.
Philostorgius (born 368 C.E.) was a member of the Eunomian sect of Christianity, a nonconformist faction deeply opposed to the form of Christianity adopted by the Roman government as the official religion of its empire. He wrote his twelve-book Church History, the critical edition of the surviving remnants of which is presented here in English translation, at the beginning of the fifth century as a revisionist history of the church and the empire in the fourth and early-fifth centuries. Sometimes contradicting and often supplementing what is found in other histories of the period, Christian or otherwise, it offers a rare dissenting picture of the Christian world of the time.
Author : Jennifer Barry Publisher : University of California Press Page : 222 pages File Size : 43,7 Mb Release : 2019-04-23 Category : History ISBN : 9780520300378
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Flight during times of persecution has a long and fraught history in early Christianity. In the third century, bishops who fled were considered cowards or, worse yet, heretics. On the face, flight meant denial of Christ and thus betrayal of faith and community. But by the fourth century, the terms of persecution changed as Christianity became the favored cult of the Roman Empire. Prominent Christians who fled and survived became founders and influencers of Christianity over time. Bishops in Flight examines the various ways these episcopal leaders both appealed to and altered the discourse of Christian flight to defend their status as purveyors of Christian truth, even when their exiles appeared to condemn them. Their stories illuminate how profoundly Christian authors deployed theological discourse and the rhetoric of heresy to respond to the phenomenal political instability of the fourth and fifth centuries.
The Armenian Adaption of the Ecclesiastical History of Socrates Scholasticus by Robert W. Thomson Pdf
The 'Ecclesiastical History' by Socrates Scholasticus had an unusual transmission in Armenia. In 695, the first translation (made in the sixth century) was completely revised. It was much abbreviated and changed, while at the same time additions of various kinds were introduced. Now, for the first time, that adapted text of the 'Ecclesiastical History' is translated from the classical Armenian. In this English rendering all the additions to the original text are highlighted and studied from the perspective of earlier Armenian literary and theological traditions. The Introduction assesses the possible motives for this adaption of a well known History at the end of the seventh century. Similar Armenian reworkings of foreign Histories -- the Georgian Chronicles and the Syriac Chronicle of the Patriarch Michael -- are much later. Within Armenia the secondary version of Socrates became more influential than the first, more exact translation. The present book is thus of value for the study of Armenian history and theology in the period following the break with the imperial church of Constantinople.
Constantinople by Rebecca Stephens Falcasantos Pdf
As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. Rebecca Stephens Falcasantos argues that imperial Christianity was in fact a manifestation of traditional Roman religious structures. In particular, she explores how deeply established habits of ritual engagement in shared social spaces—ones that resonated with imperial ideology and appealed to the memories of previous generations—constructed meaning to create a new imperial religious identity. By examining three dynamics—ritual performance, rhetoric around violence, and the preservation and curation of civic memory—she distinguishes the role of Christian practice in transforming the civic and cultic landscapes of the late antique polis.
Henry Melvill Gwatkin (1844-1916), theologian and church historian, spent the whole of his working life at Cambridge. Appointed lecturer at St. John's College in 1874, he succeeded Mandrel Creighton as Dixie Professor of Ecclesiastical History in 1891. He was Gifford lecturer in 1903. Gwatkin was a man of wide and deep learning, with an exceptional knowledge of original sources and a singularly keen eye for vital facts and tendencies in difficult and perplexing periods. As a teacher, despite bad sight and a poor delivery, he was outstanding. He was a clear, witty, and stimulating lecturer, but in the opinion of some of his pupils he was at his best in the Greek Testament readings he conducted in succession to F. J. A. Hort. Gwatkin easily stood at the head of the Cambridge lecturers whom I regularly heard wrote T. R. Glover, one of his former pupils. His subject was Church History and he knew it in and out, back and forth, root and branch - the original authorities and secondary.
Athanasius and Constantius by Timothy David Barnes Pdf
Barnes's reconstruction of Athanasius's career analyzes the nature and extent of the Bishop's power, especially as it intersected with imperial policies. Untangling classic misconceptions, Barnes reveals the Bishop's true role in the struggles within Christianity, and in the relations between the Roman emperor and the Church at a critical juncture.
Theodosius II (AD 408–450) was the longest reigning Roman emperor. Ever since Edward Gibbon, he has been dismissed as mediocre and ineffectual. Yet Theodosius ruled an empire which retained its integrity while the West was broken up by barbarian invasions. This book explores Theodosius' challenges and successes. Ten essays by leading scholars of late antiquity provide important new insights into the court at Constantinople, the literary and cultural vitality of the reign, and the presentation of imperial piety and power. Much attention has been directed towards the changes promoted by Constantine at the beginning of the fourth century; much less to their crystallisation under Theodosius II. This volume explores the working out of new conceptions of the Roman Empire - its history, its rulers and its God. A substantial introduction offers a new framework for thinking afresh about the long transition from the classical world to Byzantium.
Brill's Companion to the Reception of Socrates by Anonim Pdf
Brill’s Companion to the Reception of Socrates, edited by Christopher Moore, provides three-dozen studies of nearly 2500 continuous years of philosophical and literary engagement with Socrates as innovative intellectual, moral exemplar, and singular Athenian.