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In the year 1567 there were few towns in the southern counties of England that did not contain a colony, more or less large, of French Protestants. For thirty years the Huguenots had been exposed to constant and cruel persecutions; many thousands had been massacred by the soldiery, burned at the stake, or put to death with dreadful tortures. Fifty thousand, it was calculated, had, in spite of the most stringent measures of prevention, left their homes and made their escape across the frontiers. These had settled for the most part in the Protestant cantons of Switzerland, in Holland, or England. As many of those who reached our shores were but poorly provided with money, they naturally settled in or near the ports of landing. Canterbury was a place in which many of the unfortunate emigrants found a home. Here one Gaspard Vaillant, his wife, and her sister, who had landed in the year 1547, had established themselves. They were among the first comers, but the French colony had grown, gradually, until it numbered several hundreds. The Huguenots were well liked in the town, being pitied for their misfortunes, and admired for the courage with which they bore their losses; setting to work, each man at his trade if he had one, or if not, taking to the first work that came to hand. They were quiet and God-fearing folk; very good towards each other, and to their poor countrymen on their way from the coast to London, entertaining them to the best of their power, and sending them forward on their way with letters to the Huguenot committee in London, and with sufficient money in their pockets to pay their expenses on the journey, and to maintain them for a while until some employment could be found for them.
It is difficult, in these days of religious toleration, to understand why men should, three centuries ago, have flown at each others' throats in the name of the Almighty; still less how, in cold blood, they could have perpetrated hideous massacres of men, women, and children. The Huguenot wars were, however, as much political as religious. Philip of Spain, at that time the most powerful potentate of Europe, desired to add France to the countries where his influence was all powerful; and in the ambitious house of Guise he found ready instruments. For a time the new faith, that had spread with such rapidity in Germany, England, and Holland, made great progress in France, also. But here the reigning family remained Catholic, and the vigorous measures they adopted, to check the growing tide, drove those of the new religion to take up arms in self defence. Although, under the circumstances, the Protestants can hardly be blamed for so doing, there can be little doubt that the first Huguenot war, though the revolt was successful, was the means of France remaining a Catholic country. It gave colour to the assertions of the Guises and their friends that the movement was a political one, and that the Protestants intended to grasp all power, and to overthrow the throne of France. It also afforded an excuse for the cruel persecutions which followed, and rallied to the Catholic cause numbers of those who were, at heart, indifferent to the question of religion, but were Royalists rather than Catholics. The great organization of the Church of Rome laboured among all classes for the destruction of the growing heresy. Every pulpit in France resounded with denunciations of the Huguenots, and passionate appeals were made to the bigotry and fanaticism of the more ignorant classes; so that, while the power of the Huguenots lay in some of the country districts, the mobs of the great towns were everywhere the instruments of the priests.
St. Bartholomew's Eve; A Tale of the Huguenot Wars by G. A. Henty Pdf
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In the year 1567 there were few towns in the southern counties of England that did not contain a colony, more or less large, of French Protestants. For thirty years the Huguenots had been exposed to constant and cruel persecutions; many thousands had been massacred by the soldiery, burned at the stake, or put to death with dreadful tortures. Fifty thousand, it was calculated, had, in spite of the most stringent measures of prevention, left their homes and made their escape across the frontiers. These had settled for the most part in the Protestant cantons of Switzerland, in Holland, or England. As many of those who reached our shores were but poorly provided with money, they naturally settled in or near the ports of landing.
In the year 1567 there were few towns in the southern counties of England that did not contain a colony, more or less large, of French Protestants. For thirty years the Huguenots had been exposed to constant and cruel persecutions; many thousands had been massacred by the soldiery, burned at the stake, or put to death with dreadful tortures. Fifty thousand, it was calculated, had, in spite of the most stringent measures of prevention, left their homes and made their escape across the frontiers. These had settled for the most part in the Protestant cantons of Switzerland, in Holland, or England. As many of those who reached our shores were but poorly provided with money, they naturally settled in or near the ports of landing.
In the year 1567 there were few towns in the southern counties of England that did not contain a colony, more or less large, of French Protestants. For thirty years the Huguenots had been exposed to constant and cruel persecutions; many thousands had been massacred by the soldiery, burned at the stake, or put to death with dreadful tortures. Fifty thousand, it was calculated, had, in spite of the most stringent measures of prevention, left their homes and made their escape across the frontiers. These had settled for the most part in the Protestant cantons of Switzerland, in Holland, or England. As many of those who reached our shores were but poorly provided with money, they naturally settled in or near the ports of landing.
An hour later, indeed, the whole Catholic force, horse and foot, were seen to march away by the road along which they had come. As soon as they did so, a trumpet summoned the defenders from the walls and house. The women and children also poured out into the courtyard and, the minister taking his place by the side of the countess on the steps of the chateau, a solemn service of thanksgiving to God, for their preservation from the danger that had threatened them, was held. It was now five o'clock, and the short winter day was nearly over. Many of the tenants would have started off to their farms, but Francois begged them to remain until next morning. "The smoke told you what to expect," he said. "You will find nothing but the ruins of your houses and, in this weather, it would be madness to take your wives and families out. In the morning you can go and view your homes. If there are still any sheds standing, that you can turn into houses for the time, you can come back for your wives and families. If not, they must remain here till you can get up shelter for them. In this bitter cold weather, you could not think of rebuilding your houses regularly; nor would it be any use to do so, until we get to the end of these troubles. But you can fell and saw wood, and erect cottages that will suffice for present use, and serve as sheds when better times return.
Saint Bartholomew's Eve by George Alfred Henty Pdf
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Date: 1580 Location: Europe, France Main Event: Huguenot struggle. Englishman Hugh Fletcher goes to France to spy for the Protestants during the Huguenot Wars.