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The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
Studies in the Gospel of Mark by Martin Hengel Pdf
Here Professor Hengel argues with a wealth of documentation that the traditional views of the origin and tradition of the Gospel of Mark have far more to be said for them than has been usually allowed by modern New Testament scholars. He argues that the tradition contained in the Gospel is that handed down by Peter through Mark, and that the Gospel was written in Rome in AD 69. The famous note by Papias quoted in Eusebius' 'Church History' is not to be dismissed, but has every appearance of being reliable. Further evidence in support of this view can be found in a detailed consideration of the titles of the Gospels, which must have been attached to the Gospels at a very early stage, if only to identify them. An appendix, by the distinguished classical philologist Wolfgang Schadewaldt, on 'The Reliability of the Synoptic Tradition,' is used to add further weight to the case. With his customary learning, Professor Hengel has produced a powerful argument which those who have held more radical views than his own will have to consider very carefully indeed if they are to continue to carry conviction.
Studies in Mark's Gospel (Classic Reprint) by A. T. Robertson Pdf
Excerpt from Studies in Mark's Gospel John Mark, the author of the Second Gospel, has absolutely nothing to say about himself in his Gospel, unless there is a veiled reference in 14:51f., where we have the elusive figure of "a certain young man" who had followed Jesus to Gethsemane and who fled, leaving his loose nightrobe, when the officer arrested the Master. This may be John Mark, the son of Mary, in whose house the disciples met at a later time (Acts 12:12). If so, it was at his mother's house that Jesus partook of the last Passover meal. But Papias says that Mark was not a personal follower of Jesus. I. Glimpses of Mark. - However, we do get a good many glimpses of John Mark in the Acts and in Paul's Epistles. By means of these we can form some idea of the young man who performed such a great work in the writing of the Gospel that lies at the basis of both Matthew and Luke, according to the almost unanimous opinion of modern scholars. "There is no critical position more generally recognized than that St. Mark forms the groundwork of St. Matthew and St. Luke." For every reason, therefore, modern Christians are interested in Mark. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Studies in Mark's Gospel by Archibald Thomas 1863-1934 Robertson Pdf
A comprehensive analysis of Mark's Gospel, written by a prominent Baptist theologian in the early 20th century. The author examines the historical context of the gospel and its themes, providing detailed commentary on each passage. This book is a valuable resource for anyone seeking to deepen their understanding of this important biblical text. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Irony in Mark's Gospel by Jerry Camery-Hoggatt Pdf
An important contribution to our understanding of Marcan irony, and combines a literary-critical approach with insights gained from the sociology of knowledge.
Mark's gospel is a rapid fire account of Jesus' ministry focusing primarily on His many miracles. This eyewitness account presents the boldest and clearest witness of Jesus' identity as the Son of God with power!
A New Perspective on the Use of Paul in the Gospel of Mark by Cameron Evan Ferguson Pdf
This volume presents a detailed case for the plausible literary dependence of the Gospel of Mark on select letters of the apostle Paul. The book argues that Mark and Paul share a gospel narrative that tells the story of the life, death, resurrection, and second coming of Jesus Christ "in accordance with the scriptures," and it suggests that Mark presumed Paul and his mission to be constitutive episodes of that story. It contends that Mark self-consciously sought to anticipate the person, teachings, and mission of Paul by constructing narrative precursors concordant with the eventual teachings of the itinerant apostle–a process Ferguson labels Mark’s ‘etiological hermeneutic.’ The book focuses in particular on the various (re)presentations of Christ’s death that Paul believed occurred within his communities—Christ's death performed in ritual, prefigured in scripture, and embodied within Paul’s person—and it argues that these are all seeded within and anticipated by Mark’s narrative. Through careful argument and detailed analysis, A New Perspective on the Use of Paul in the Gospel of Mark makes a substantial contribution to the ongoing debate about the dependence of Mark on Paul. It is key reading for any scholar engaged in that debate, and the insights it provides will be of interest to anyone studying the Synoptic Gospels or the epistles of Paul more generally.
Gentiles in the Gospel of Mark by Kelly Iverson Pdf
This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.
Miracles of Healing in the Gospel of Mark by John I. Penn Sr. Pdf
Early on in my study, it became evident that Mark was not simply recounting the healing incidents that Jesus had performed. Mark looked at the healing miracles of Jesus through the lens of God’s perspective. What was significant to Mark and what captured my spiritual imagination was his interpretation of the healing miracles. He made it clear to the readers that Jesus clearly understood the redemptive implications of his mission as the Jewish healer-redeemer. Jesus fully embraced his Messianic mission to bring salvation to the Hebrew people. He would become the perfect sacrificial lamb of God to bring about the restoration of fallen humanity. In and through him, God’s good creation would be restored. Through Jesus’ sacrificial death, God would create a new covenant of grace, which could be acceptable to both Jews and Gentiles. The healing miracles demonstrated the defeat of sin, sickness, death, and the evil influence of Satan’s demonic forces. Jesus did this by not only removing our sins but also taking the consequences of our sins upon himself, nailing them to the cross. All of Jesus’ healing miracles were interpreted similarly. I found Mark’s gospel both inspiring and informative, allowing me to see the heart, love, compassion, and mind of God for His creation.
