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These texts describe the esoteric teachings of Tantra, a belief system which originated in India, practiced by a number of Hindus and Buddhists. Tantra has become a synonym in the West for unbridled sexuality; however, sexuality is only one faucet of theis elaborate spiritual practice.
The Tibetan Book of the Great Liberation, Or, The Method of Realizing Nirvāṇa Through Knowing the Mind by Walter Yeeling Evans-Wentz Pdf
To introduce this great published work on the Eastern, yoga-inspired method of attaining enlightenment, Evans-Wentz presents 100 pages of explanatory notes. Psychoanalyst C.G. Jung offers commentary on the differences between Eastern and Western thought, and Donald S. Lopez, Jr., writes the Foreword. 9 halftones.
The Indian Tantras, which are numerous, constitute the scripture (Sastra) of the Kaliyuga, and as such is a voluminous source of present and practical orthodox "Hinduism". The Tantra Shastra is, in fact, whatever be its historical origin, a development of the Karmakanda (using that term in the general sense of ritual section of the scripture), promulgated to meet the needs of that age. Siva says: "For the benefit of men of the Kali age, men bereft of energy and dependent for existence on the food they eat, the Kaula doctrine, O auspicious one! is given" (Ch. IX, verse 12). To the Tantras, we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds as they exist today, as also the general principles of which these practices are but the objective expression.
Mahanirvana Tantra of the Great Liberation by Anonymous Pdf
Written as a dialogue between the god Shiva and goddess Shaki, Mahanirvana Tantra describes the chakras ("disk" or "wheel", refering to the energy centers in our body), ceremonies, yogic practices and mantras for meditation, as well as a summary of the Hindu laws (dharma) regarding sexual behavior. Contents: Questions relating to the Liberation of Beings Introduction to the Worship of Brahman Description of the Worship of the Supreme Brahman Introduction of the Worship of the Supreme Prakriti The Formation of the Mantras, Placing of the Jar, and Purification of the Elements of Worship Placing of the Shri-patra, Homa, Formation of the Chakra, and other Rites Hymn of Praise (Stotra), Amulet (Kavacha), and the description of the Kula-tattva The Dharmma and Customs of the Castes and Ashramas The Ten Kinds of Purificatory Rites (Sangskara) Rites relating to Vriddhi Shraddha, Funeral Rites, and Purnabhisheka The Account of Expiatory Rites An Account of the Eternal and Immutable Dharmma Installation of the Devata The Consecration of Shiva-linga and Description of the Four Classes of Avadhutas
The Tibetan Book of the Great Liberation by W. Y. Evans-Wentz Pdf
The Tibetan Book of the Great Liberation, which was unknown to the Western world until its first publication in 1954, speaks to the quintessence of the Supreme Path, or Mah=ay=ana, and fully reveals the yogic method of attaining Enlightenment. Such attainment can happen, as shown here, by means of knowing the One Mind, the cosmic All-Consciousness, without recourse to the postures, breathings, and other techniques associated with the lower yogas. The original text for this volume belongs to the Bardo Th?dol series of treatises concerning various ways of achieving transcendence, a series that figures into the Tantric school of the Mah=ay=ana. Authorship of this particular volume is attributed to the legendary Padma-Sambhava, who journeyed from India to Tibet in the 8th century, as the story goes, at the invitation of a Tibetan king. Padma-Sambhava's text per se is preceded by an account of the great guru's own life and secret doctrines. It is followed by the testamentary teachings of the Guru Phadampa Sangay, which are meant to augment the thought of the other gurus discussed herein. Still more useful supplementary material will be found in the book's introductory remarks, by its editor Evans-Wentz and by the eminent psychoanalyst C. G. Jung. The former presents a 100-page General Introduction that explains several key names and notions (such as Nirv=ana, for starters) with the lucidity, ease, and sagacity that are this scholar's hallmark; the latter offers a Psychological Commentary that weighs the differences between Eastern and Western modes of thought before equating the "collective unconscious" with the Enlightened Mind of the Buddhist. As with the other three volumes in the late Evans-Wentz's critically acclaimed Tibetan series, all four of which are being published by Oxford in new editions, this book also features a new Foreword by Donald S. Lopez.
Written as a dialogue between the god Shiva and goddess Shaki, Mahanirvana Tantra describes the chakras ("disk" or "wheel", refering to the energy centers in our body), ceremonies, yogic practices and mantras for meditation, as well as a summary of the Hindu laws (dharma) regarding sexual behavior._x000D_ Contents:_x000D_ Questions relating to the Liberation of Beings_x000D_ Introduction to the Worship of Brahman_x000D_ Description of the Worship of the Supreme Brahman_x000D_ Introduction of the Worship of the Supreme Prakriti_x000D_ The Formation of the Mantras, Placing of the Jar, and Purification of the Elements of Worship_x000D_ Placing of the Shri-patra, Homa, Formation of the Chakra, and other Rites_x000D_ Hymn of Praise (Stotra), Amulet (Kavacha), and the description of the Kula-tattva_x000D_ The Dharmma and Customs of the Castes and Ashramas_x000D_ The Ten Kinds of Purificatory Rites (Sangskara)_x000D_ Rites relating to Vriddhi Shraddha, Funeral Rites, and Purnabhisheka_x000D_ The Account of Expiatory Rites_x000D_ An Account of the Eternal and Immutable Dharmma_x000D_ Installation of the Devata_x000D_ The Consecration of Shiva-linga and Description of the Four Classes of Avadhutas
Framed as a conversation between the god Shiva and goddess Shaki, this text describes the chakra, or subtle energy structure of the human body, ceremonies, yogic practices and mantras for meditation, and a summary of the Hindu laws (dharma) regarding sexual behavior. To the Tantra we must therefore look if we would understand aright both ritual, yoga, and sadhana of all kinds, as also the general principles of which these practices are but the objective expression.
