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THIS celebrated Kaula Stotra, which is now translated from the Sanskrit for the first time, is attributed to Mahākāla Himself. One of the chief features of this Stotra is that it gives the mantroddhāra of the Dakshina-Kālikā. It not only gives us the Dhyāna, Yantra, Sādhana and Svarūpa-varnanā of the Mahādevī, but it also contains the chief Mantras of Dakṣiṇakālikā. The adjective "Tava manu-samuddharaṇajanu" qualifying "idam stotram" in Śloka 21 expressly states this fact. Among the various Mantras of Dakṣiṇā Kālikā the greatest is the "Vidyā-rājñī" consisting of 22 syllables (Dvāviṁsākṣarī). This mantra gives the fullest and the truest symbol of the Svarūpa of Her. This mantra is contained in the first five Ślokas.
Religion and Social Transformations by David Herbert Pdf
This title was first published in 2002: Religion and Social Transformations examines the reciprocal relationship between religion, modernity and social change. The book focuses on the world's three major missionary religions - Buddhism, Christianity and Islam. It explores how these three traditions are responding to some of the most challenging issues associated with globalization, including the role of religion in the fall of Communism; the tension between religion and feminism; the compatibility of religion and human rights; and whether ancient religions can accommodate new challenges such as environmentalism. The five textbooks and Reader that make up the Religion Today Open University/Ashgate series are: From Sacred Text to Internet; Religion and Social Transformations; Perspectives on Civil Religion; Global Religious Movements in Regional Context; Belief Beyond Boundaries; Religion Today: A Reader
This celebrated Kaula Stotra, which is now translated from the Sanskrit for the first time, is attributed to Mahākāla Himself. The Text used is that of the edition published at Calcutta in 1899 by the Sanskrit Press Depository, with a commentary in Sanskrit by the late Mahāmahopādhyāya Kṛṣhṇanātha Nyāya-pañcānana, who was both very learned in Tantra-Śāstra and faithful to his Dharma. He thus refused the offer of a good Government Post made to him personally by a former Lieutenant-Governor on the ground that he would not accept money for imparting knowledge. Some variants in reading are supplied by this commentator. I am indebted to him for the Notes, or substance of the notes, marked K. B. To these I have added others, both in English and Sanskrit explaining matters and allusions familiar doubtless to those for whom the original was designed, but not so to the English or even ordinary Indian reader. I have also referred to the edition of the Stotra published by Gaṇeśa-Candra-Ghoṣa at Calcutta in 1891, with a translation in Bengali by Gurunātha Vidyānidhi, and commentary by Durgārāma-Siddhāntavāgīśa Bhattācārya. I publish for the first time Vimalānanda-Svāmī's Commentary to which I again refer later. When in this Introduction or in the Commentary I have not mentioned these two works my authorities are the Tantras or Tāntrik works which I cite, or. the information I have gathered from those whom I have consulted. One of the chief features of this Stotra is that it gives the mantroddhāra of the Dakshina-Kālikā. It not only gives us the Dhyāna, Yantra, Sādhana and Svarūpa-varnanā of the Mahādevī, but it also contains the chief Mantras of Dakṣiṇakālikā. The adjective "Tava manu-samuddharaṇajanu" qualifying "idam stotram" in Śloka 21 expressly states this fact. Among the various Mantras of Dakṣiṇā Kālikā the greatest is the "Vidyā-rājñī" consisting of 22 syllables (Dvāviṁsākṣarī). This mantra gives the fullest and the truest symbol of the Svarūpa of Her. This mantra is contained in the first five Ślokas. So the first five Ślokas give us altogether 22 akṣaras i.e. the full Vidyārājñī. In Vimalānanda-Svāmī's Tīkā of the 5th Śloka in the revised Sanskrit text he has proved by quotations from the 9th patala of Śāktānanda-tarangiṇī that this 22-syllabled mantra is the full and true representation of the Svarūpa of the Mahādevī.
Is the Goddess a Feminist? by Alf Hiltebeitel,Kathleen M. Erndl Pdf
American and Indian scholars of religion, anthropology, women's studies, and psychology look at the complex relationship between the living worship of female divinities and women in India. In keeping with the multiplicity, especially of Hinduism but also Buddhism and Jainism, the anthology presents a number of sometimes conflicting views rather than a consistent account. Only authors are indexed. c. Book News Inc.
Hymns to the Goddess and Hymn to Kali by Sir John Woodroffe Pdf
About the Book The Goddess or Devī is God in Its Mother aspect. Devī, who is existence, consciousness and bliss, is thought of as a female, a male or pure Brahman. This volume Hymns to the Goddess is an endeavour of Sir John Woodroffe (Arthur Avalon) to translate the Sanskrit hymns in praise of the Goddess or Devī, scattered in Tantra and Purāṇa texts, Mahābhārata, and in the hymns of Śaṅkarācārya, who was an incarnation of devotion and a great philosopher, Vālmīki and Indra. After a general introduction, the book starts with a hymn to Kālabhairava, the spouse of Devī, followed by Devī stotras. In these hymns, Devī is praised as Bhairavaī, Bhuvaneśvarī, Ādyakālī, Lakṣmī, Tārā, Mahiṣamardinī, Aṇṇapūrṇā, Sarasvatī, Durgā, Tripurā in Tantra texts; Sarvaviśvajananī, Ambikā, Caṇḍikā, Mahādevī and Jagadambikā in Purāṇas; Durgā, Āryā, Durgā in Mahābhārata; Tripurasundarī, Gaṅgā, Ānanadalaharī, Yamunā, Narmadā and Mahālakṣmī. Hymn to Kālī (Karpūrādi Stotra), another book within the book, is a celebrated Kaula stotra, having commentary on the hymns. It, in addition to mantroddhāradhārā, contains stotras of dhyāna, yantra, sādhanā, madya, māṁsa, maithuna and phala-śruti matters. About the Author Sir John George Woodroffe (1865–1936), also known by pseudonym Arthur Avalon, was a British Orientalist whose work helped to develop in the West a deep and wide interest in Hindu philosophy and yogic practices. A lawyer by profession, he developed parallel interest in Sanskrit, Indian philosophy and religion. Sir Woodroffe wrote or translated more than a dozen books: Introduction to the Tantra Sastra; Tantra of the Great Liberation (Mahanirvana Tantra); Hymns to the Goddess; The Serpent Power; Hymn to Kali: Karpuradi-Stotra; The World as Power; The Garland of Letters; Principles of Tantra (2 vols) and Is India Civilized? Essays on Indian Culture are some of them.
Secret Goddesses of Tantra - An Esoteric Understanding of Tantra and Philosophical Interpretation of Dasha Mahavidya by Mehul Vora Pdf
About the Book: What would you call a group of Goddesses that wear garlands of skull, while the other drinks her own blood? A Goddess with incomparable beauty while the other is a crone. A Goddess that loves leftovers while the other demands cleanliness. This book discusses Dasha Mahavidyas - one of the most important Goddesses of Tantra. As the laws of science define energy as primordial ever existent, that is utilized through a medium, similarly, Dasha Mahavidyas are the primordial Sakti or energy, that creates, destroys, and sustains the universe. They are Mahavidyas or “Great Knowledge” where each Goddess has something distinct to teach. Every Goddess in the book is dealt independently - illustrating appearance, stories of origin, symbolism, various forms and relation to other Goddesses, Mantras, Yantra, Sadhana procedure, temples and any parallels that can be drawn from other cultures. Tantra is often perceived as black magic, voodoo or art of love, but in reality, Tantra is “A way of life” that stretches the body to its limit and prepares one to walk the path of liberation. Tantra uses various objects that may otherwise be a taboo or appalling in nature, however, it is not what it appears to be. The objects are just extreme tools to control senses and mind. This book breaks such myths around Tantra and explores its hidden knowledge. It attempts to reason every aspect from a literary and philosophical point of view. About the Author: Mehul Vora is an accomplished writer, speaker, astrologer and a proponent of ancient Indian culture and Tantra. He is a vivid reader of ancient texts which inspire him to interpret knowledge in a simplified manner so that everyone can relish the treasures of wisdom. He has written on many topics that range from ancient history to world mythology. Mehul brings his experiences and knowledge of Tantra in this book.
The Goddess Re-discovered by Saumitra Chakravarty Pdf
The book critically analyses questions of gender and sexuality in the medieval religious texts of Bengal. It analyses the emergence of religious cults in patriarchal contexts, the humanization of the goddess figure as a wife and mother who is subject to social and ethical codes, and demythologization of folk epics. This book discusses the folk genre of the Mangal Kavyas such as the Chandi Mangal and the Manasa Mangal, against the perspectives of Sanskrit texts like the Devi Mahatmya and the Devi Bhagavata Purana, and compares and contrasts the Kalika Purana against the texts and practices of the Tantric cult, to shed light on the paradoxes and parallels in the images of Kali found in the texts and practices dominant in the eastern region of India. The author also highlights the centrality of Chaitanya in the Gaudiya Vaishnava movement, the social and religious revolution he brought with the philosophy of raganuga bhakti along with the androgynous aspects in his relationships; explores the concept of mystical eroticism in the love of Radha and Krishna as seen in the song sequences of the Gaudiya Vaishnavas; and discusses women’s Rama-kathas found in a variety of languages across India. Rich in archival material, this book will be an essential read for scholars and researchers of gender studies, women’s studies, literature, medieval history, social history, cultural anthropology, religious studies, cultural studies, South Asia studies, and those interested in the history of medieval Bengal.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Shakti and Shakta by Arthur Avalon (John Woodroffe) Pdf
Shakti and Shakta by Arthur Avalon (John Woodroffe) is a profound exploration of Hindu philosophy and spirituality. The book delves deep into the concept of Shakti, the divine feminine energy, and its relationship with Shakta, the worshipper. With its profound insights and in-depth exploration of Hindu philosophy, Shakti and Shakta is a valuable resource for those interested in spirituality and Eastern philosophy. Dive into the wisdom of Shakti and Shakta and deepen your understanding of Hindu spirituality. It's a book that enlightens and inspires. So why read Shakti and Shakta? Because it provides a deep and insightful exploration of Hindu philosophy and spirituality. Order your copy today.
