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Zen Buddhism emerged in China some fifteen centuries ago and remained the most dynamic and influential spiritual movement in Asia for more than a millennium. Though the teachings of the first Zen masters are sometimes considered innovation, they were actually a return to the core of Buddhist teaching and to an understanding of the importance of the personal experience of enlightenment. This anthology presents talks, sayings, and records of heart-to-heart encounters to show the essence of Zen teaching through the words of the Zen masters themselves. The selections have been made from the voluminous Zen canon for their accessibility, their clarity, and above all their practical effectiveness in fostering insight.
The Zen Teaching of Bodhidharma by Bodhidharma Pdf
A fifth-century Indian Buddhist monk, Bodhidharma is credited with bringing Zen to China. Although the tradition that traces its ancestry back to him did not flourish until nearly two hundred years after his death, today millions of Zen Buddhists and students of kung fu claim him as their spiritual father. While others viewed Zen practice as a purification of the mind or a stage on the way to perfect enlightenment, Bodhidharma equated Zen with buddhahood and believed that it had a place in everyday life. Instead of telling his disciples to purify their minds, he pointed them to rock walls, to the movements of tigers and cranes, to a hollow reed floating across the Yangtze. This bilingual edition, the only volume of the great teacher's work currently available in English, presents four teachings in their entirety. "Outline of Practice" describes the four all-inclusive habits that lead to enlightenment, the "Bloodstream Sermon" exhorts students to seek the Buddha by seeing their own nature, the "Wake-up Sermon" defends his premise that the most essential method for reaching enlightenment is beholding the mind. The original Chinese text, presented on facing pages, is taken from a Ch'ing dynasty woodblock edition.
42 Zen Teachers talk about the scope of Zen teaching and practice in North America ... Discovering Zen / The Function of Zen / Zen Practice / Adapting Zen to the West / Compassionate Action / Ecodharma Geoffrey Shugen Arnold / Chimyo Atkinson / Mitra Bishop / Melissa Myozen Blacker / Domyo Burk / Shinge Chayat / Wayne Coger / Mike Fieleke / Diane Fitzgerald / Koun Franz / Patrick Gallagher / Genru Gauntt / Bernie Glassman / Sunyana Graef / Ruben Habito / Taigen Henderson / Robert Kennedy / Bodhin Kjolhede / Rebecca Li / Albert Low / David Loy / Elaine MacInnes / Genjo Marinello / Myokyo McLean / Seiho Morris / John Negru / Dang Nghiem / Rinzan Pechovnik / Phap Vu / Dosho Port / Yoshin Radin / Bobbie Rhodes / David Dae An Rynick / Hozan Alan Senauke / Henry Shukman / Shodo Spring / Joan Sutherland / John Tarrant / Robert Waldinger / Rinsen Weik / Zen Mountain Monastery / Tetsugan Zummach
Maurine Stuart (1922–1990) was one of a select group of students on the leading edge of Buddhism in America: a woman who became a Zen master. In this book, she draws on down-to-earth Zen stories, her friendships with Japanese Zen teachers, and her experiences as a concert pianist to apply the inner meanings of Buddhism to practicing the basic ethics of daily living—nowness, unselfishness, compassion, and good will toward every living being. She emphasizes that inner growth comes through our own efforts and intuition, especially as we cultivate them through meditation practice. We can then take what we have learned in meditation and use it to respond to our daily lives in a straightforward and creative way, guided not by concepts or dogma, but by direct insight into the reality of the present moment.
Dropping Ashes on the Buddha by Stephen Mitchell Pdf
The classic guide for Zen students pursuing the true way. “Somebody comes into the Zen center with a lighted cigarette, walks up to the Buddha-statue, blows smoke in its face and drops ashes on its lap. You are standing there. What can you do?” This is a problem that Zen Master Seung Sahn was fond of posing to his American students who attended his Zen centers. Dropping Ashes on the Buddha is a delightful, irreverent, and often hilariously funny living record of the dialogue between Korean Zen Master Seung Sahn and his American students. Consisting of dialogues, stories, formal Zen interviews, Dharma speeches, and letters using the Zen Master’s actual words in spontaneous, living interaction, this book is a fresh presentation of the Zen teaching method of “instant dialogue” between Master and student which, through the use of astonishment and paradox, leads to an understanding of ultimate reality.
Accessible and elegant teachings from a well-loved and revered woman Zen teacher. “The truth and joy of this life is that we cannot change things as they are.” The import of those words can be found beautifully expressed in the work of the woman who spoke them, Katherine Thanas (1927–2012)—in her art, in her writing, and especially in her Zen teaching. Fearlessly direct and endlessly curious, Katherine’s understanding of Zen was inseparable from her affinity for the arts. She was an MFA student studying painting with Richard Diebenkorn, the preeminent Californian abstract painter, when she met Shunryu Suzuki, author of Zen Mind, Beginner’s Mind, in the sixties. Soon thereafter she decided to drop painting to dedicate herself to Zen, which she did for the last forty years of her life. In these essential teachings taken from her dharma talks—which make up her only book—her love of art and literature shine through in her elegant prose and her vast references, from poets William Stafford and Naomi Shihab Nye to the Zen teachings of Dogen and Robert Aitken. Ranging on subjects from the practice of zazen to the meaning of life, Katherine urges us to “develop an insatiable appetite for inner awareness, to become proficient with this mind.” This slim volume is an important contribution by a well-loved and revered teacher.
The fourteenth-century Zen master Bassui was recognized as one of the most important Zen teachers of his time. Accessible and eloquent, these teachings cut to the heart of the great matter of Zen, pointing directly to the importance of seeing our own original nature and recognizing it as Buddhahood itself. Bassui is taking familiar concepts in Buddhism and recasting them in an essential Zen light. Though he lived centuries ago in a culture vastly different from our own, Zen Master Bassui speaks with a voice that spans time and space to address our own modern challenges - in our lives and spiritual practice. Like the revered Master Dogen several generations before him, Bassui was dissatisfied with what passed for Zen training, and taught a radically reenergized form of Zen, emphasizing deep and direct penetration into one's own true nature. And also like Dogen, Bassui uses powerful and often poetic language to take familiar Buddhist concepts recast them in a radically non-dual Zen light, making ancient doctrines vividly relevant. This edition of Mud and Water contains several teachings never before translated.
The Zen Teachings of Master Lin-chi by Yixuan,Burton Watson Pdf
Renowned scholar Burton Watson's translation exactingly depicts the life and teachings of the great ninth-century Chinese Zen master Lin-chi, one of the most highly regarded of the T'ang period masters.
Discover hidden practices, secretly transmitted in authentic Zen lineages, of using body, speech, and mind to remove obstructions to awakening. Though Zen is best known for the practices of koan introspection and "just sitting" or shikantaza, there are in fact many other practices transmitted in Zen lineages. In modern practice settings, students will find that Bodhidharma's words "direct pointing at the human mind" are little mentioned, or else taken to be simply a general descriptor of Zen rather than a crucial activity within Zen practice. Reversing this trend toward homogeneous and superficial understandings of Zen technique, Hidden Zen presents a diverse collection of practice instructions that are transmitted orally from teacher to student, unlocking a comprehensive path of awakening. This book reveals and details, for the first time, a treasury of "direct pointing" and internal energy cultivation practices preserved in the Rinzai Zen tradition. The twenty-eight practices of direct pointing offered here illuminate one's innate clarity and, ultimately, the nature of mind itself. Over a dozen practices of internal energetic cultivation galvanize dramatic effects on the depth of one's meditative attainment. Hidden Zen affords a small taste of the richness of authentic Zen, helping readers grow beyond the bounds of introspection and sitting to find awakening itself.
In Infinite Circle, one of America's most distinctive Zen teachers takes a back-to-basics approach to Zen. Glassman illuminates three key teachings of Zen Buddhism, offering line-by-line commentary in clear, direct language: 1. The Heart Sutra: the Buddha's essential discourse on emptiness, a central sutra of the Mahayana Buddhist tradition. 2. "The Identity of Relative and Absolute": an eighth-century poem by Shih-t'ou His-ch'ien, a key text of the Soto Zen school. 3. The Zen precepts: the rules of conduct for laypeople and monks. His commentaries are based on workshops he gave as Abbot of the Zen Community of New York, and they contain within them the principles that became the foundation for the Greyston Mandala of community development organizations and the Zen Peacemaker Order.
There is a common misconception that to practice Zen is to practice meditation and nothing else. In truth, traditionally, the practice of meditation goes hand-in-hand with moral conduct. In Invoking Reality, John Daido Loori, one of the leading Zen teachers in America today, presents and explains the ethical precepts of Zen as essential aspects of Zen training and development. The Buddhist teachings on morality—the precepts—predate Zen, going all the way back to the Buddha himself. They describe, in essence, how a buddha, or awakened person, lives his or her life in the world. Loori provides a modern interpretation of the precepts and discusses the ethical significance of these vows as guidelines for living. "Zen is a practice that takes place within the world," he says, "based on moral and ethical teachings that have been handed down from generation to generation." In his view, the Buddhist precepts form one of the most vital areas of spiritual practice.
According to Zen teaching, everything in the universe exists interdependently, so valuing the welfare of one being over another, or of humans over the planet, makes no sense at all. This teaching, which can empower us to care passionately about the earth and its future, is not only a Zen principle, it’s something that comes up for anyone who carefully investigates the nature of reality. It’s a lesson found everywhere we look in nature. And the idea is also found in writings by figures as diverse as Lao Tzu, Walt Whitman, Hermann Hesse, and Henry David Thoreau. John Daido Loori reveals the underlying environmental ethic animating these teachings and shows how it can be a wellspring for our appreciation of the earth in the new millennium.
In this classic work of spiritual guidance, the founder of the Rochester Zen Center presents a comprehensive overview of Zen Buddhism. Exploring the three pillars of Zen—teaching, practice, and enlightenment—Roshi Philip Kapleau, the man who founded one of the oldest and most influential Zen centers in the United States, presents a personal account of his own experiences as a student and teacher, and in so doing gives readers invaluable advice on how to develop their own practices. Revised and updated, this 35th anniversary edition features new illustrations and photographs, as well as a new afterword by Sensei Bodhin Kjolhede, who succeeded Kapleau as spiritual director of the Rochester Zen Center. A moving, eye-opening work, The Three Pillars of Zen is the definitive introduction to the history and discipline of Zen.
A prominent Zen teacher offers a “direct, penetrating, and powerful” perspective on a popular mind training practice of Tibetan Buddhism (Rick Hanson, author of Buddha’s Brain) Lojong is the Tibetan Buddhist practice of working with short phrases (called "slogans") to generate bodhichitta, the heart and mind of enlightened compassion. With roots tracing back to the 900 A.D., the practice has gained more Western adherents over the past two decades, partly due to the influence of American Buddhist teachers like Pema Chödrön. Its effectiveness and accessibility have moved the practice out of its Buddhist context and into the lives of non-Buddhists across the world. It's in this spirit that Norman Fischer offers his unique, Zen-based commentary on the Lojong. Though traditionally a practice of Tibetan Buddhism, the power of the Lojong extends to other Buddhist traditions—and even to other spiritual traditions as well. As Fischer explores the 59 slogans through a Zen lens, he shows how people from a range of faiths and backgrounds can use Lojong to generate the insight, resilience, and compassion they seek.
Taisen Deshimaru (1914-1982) was a Japanese Zen Master, and the individual largely responsible for bringing Soto Zen to Europe. A legendary figure, widely acknowledged throughout the Zen world, he stands in the ranks of the great Zen teachers of modern times, including, Suzuki Roshi, Maezumi Roshi, and others. This second edition of his book The Voice of the Valley, first issued in 1979, contains the pure Deshimaru vintage-teaching. Uniquely, it is one of the few Zen books treating the subject of karma, a principle deeply entrenched in Hindu and some Buddhist traditions, but rarely taught within Zen. Karma generally refers to the principle of cause and effect, acknowledging that each individual will “reap what they sow,” whether in this lifetime or some future life. Deshimaru, however, explains that this doctrine really has nothing to do with a simple good or bad balance-chart for the individual person, but rather concerns the activity of humanity as a whole. He highlights the necessity for clearly seeing one’s own thinking, which is creating the hell that we and others endure―an immediate karmic payback. With zazen, a practitioner becomes not only acquainted with the contents of mind, but able to refocus it, allowing the body to “think” in ways that are beneficial to oneself and others. As he compares this doctrine of karma within Mahayana Buddhism with Western philosophy, he points to the need for wise and ethical action in all aspects of life. His dedication, like that of great masters in all traditions, is with the relief of suffering and the clarity needed to pierce to the cause of suffering. Serious sitting practice, in the way he presents it, creates that access. The book is a live record of the Master’s teaching content (kusens) and his style of presentation during a practice sesshin (retreat) of several days. Deshimaru spoke in English, and his words were recorded and compiled from notes taken by the editor (Coupey) and other students. His subjects are as timely today as they were in the late ‘70s. At a time when contemporary Zen practice has been co-opted by the culture of “new and now,” his teachings do not compromise. This is no self-oriented “wellness Zen” cultivated for feeling more relaxed. This is the real deal, a call to a stark, “no-gain” approach to clear perception of reality from one who studied and practiced this tradition fully aligned to its source. As such, this book is a precious vehicle of direct transmission.
