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The dark horse of the New World Order is not Communism, Socialism or Fascism. It is Technocracy. With meticulous detail and an abundance of original research, Patrick M. Wood uses "Technocracy Rising" to connect the dots of modern globalization in a way that has never been seen before so that the reader can clearly understand the globalization plan, its perpetrators and its intended endgame. In the heat of the Great Depression during the 1930s, prominent scientists and engineers proposed a utopian energy-based economic system called Technocracy that would be run by those same scientists and engineers instead of elected politicians. Although this radical movement lost momentum by 1940, it regained status when it was conceptually adopted by the elitist Trilateral Commission (co-founded by Zbigniew Brzezinski and David Rockefeller) in 1973 to be become its so-called ""New International Economic Order."" In the ensuing 41 years, the modern expression of Technocracy and the New International Economic Order is clearly seen in global programs such as Agenda 21, Sustainable Development, Green Economy, Councils of Governments, Smart Growth, Smart Grid, Total Awareness surveillance initiatives and more. Wood contends that the only logical outcome of Technocracy is Scientific Dictatorship, as already seen in dystopian literature such as "Brave New World" by Aldous Huxley (1932) and "Nineteen Eighty-Four" by George Orwell (1948), both of whom looked straight into the face of Technocracy when it was still in its infancy. With over 250 footnotes, an extensive bibliography and clarity of writing style, Wood challenges the reader to new levels of insight and understanding into the clear and present danger of Technocracy, and how Americans might be able to reject it once again.
Summary of Patrick Wood's Technocracy Rising by Everest Media, Pdf
Please note: This is a companion version & not the original book. Sample Book Insights: #1 The period between 1890 and 1930 was a pivotal time for the future of the world. All notions of Biblical inerrancy and historical accuracy had been discarded by the intellectual elite. Radical new inventions created by scientists and engineers were revolutionizing both the physical and social world. #2 The French philosopher Auguste Comte was the founder of Positivism, a philosophy that was very popular in the late 1800s. Positivism claimed that only scientific knowledge was authentic, and discarded all notions of absolute truth based on the Bible or metaphysical truth based on man’s imaginations. #3 Scientism takes Positivism to an extreme by claiming that science alone can produce truth about the world and reality. It rejects all philosophical, religious and metaphysical claims to understand reality since the truth it portends cannot be validated by the Scientific Method. #4 The philosophy of Darwinism grew out of Charles Darwin’s book The Origin of Species, which proposed that all life naturally evolved over long periods of time from the most simple creature to the most complex. It specifically rejected the Biblical account of creation and in general all thoughts of intelligent design.
This book identifies the birth, evolution, and intrusive nature of the exploitation of science and technology by a group, accurately and adequately identified as technocrats.
A Times Literary Supplement’s Book of the Year 2020 A New Statesman's Best Book of 2020 A Bloomberg's Best Book of 2020 A Guardian Best Book About Ideas of 2020 The world-renowned philosopher and author of the bestselling Justice explores the central question of our time: What has become of the common good? These are dangerous times for democracy. We live in an age of winners and losers, where the odds are stacked in favor of the already fortunate. Stalled social mobility and entrenched inequality give the lie to the American credo that "you can make it if you try". The consequence is a brew of anger and frustration that has fueled populist protest and extreme polarization, and led to deep distrust of both government and our fellow citizens--leaving us morally unprepared to face the profound challenges of our time. World-renowned philosopher Michael J. Sandel argues that to overcome the crises that are upending our world, we must rethink the attitudes toward success and failure that have accompanied globalization and rising inequality. Sandel shows the hubris a meritocracy generates among the winners and the harsh judgement it imposes on those left behind, and traces the dire consequences across a wide swath of American life. He offers an alternative way of thinking about success--more attentive to the role of luck in human affairs, more conducive to an ethic of humility and solidarity, and more affirming of the dignity of work. The Tyranny of Merit points us toward a hopeful vision of a new politics of the common good.
Over the past 25 years, Jürgen Habermas has presented whatis arguably the most coherent and wide-ranging defence of theproject of European unification and of parallel developmentstowards a politically integrated world society. In developing hiskey concepts of the transnationalisation of democracy and theconstitutionalisation of international law, Habermas offers themain players in the struggles over the fate of the European Union(the politicians, the political parties and the publics of themember states) a way out of the current economic and politicalcrisis, should they choose to follow it. In the title essay Habermas addresses the challenges and threatsposed by the current banking and public debt crisis in the Eurozonefor European unification. He is harshly critical of theincrementalist, technocratic policies advocated by the Germangovernment in particular, which are being imposed at the expense ofthe populations of the economically weaker, crisis-strickencountries and are undermining solidarity between the member states.He argues that only if the technocratic approach is replaced by adeeper democratization of the European institutions can theEuropean Union fulfil its promise as a model for how rampant marketcapitalism can once again be brought under political control at thesupranational level. This volume reflects the impressive scope of Habermas?s recentwritings on European themes, including theoretical treatments ofthe complex legal and political issues at stake, interventions oncurrent affairs, and reflections on the lives and works of majorEuropean philosophers and intellectuals. Together the essaysprovide eloquent testimony to the enduring relevance of the work ofone of the most influential and far-sighted public intellectuals inthe world today, and are essential reading for all philosophers,legal scholars and social scientists interested in European andglobal issues.
In this rich interpretation of the history of critical theory, Axel Hormeth clarifies critical theory's central problems and emphasizes the social factors that should provide it with a normative and practical orientation. Axel Honneth's Critique of Power is a rich interpretation of the history of critical theory, which clarifies its central problems and emphasizes the "social" factors that should provide that theory with a normative and practical orientation. Honneth focuses on the dialog between French and German social theory that was beginning at the time of Michel Foucault's death. It traces the common roots of the work of Foucault and Jürgen Habermas to a basic text of the last generation of critical theorists—Max Horkheimer and Theodor Adorno's Dialectic of Enlightenment—and draws from this connection the outline of a program that might unite and surpass their seemingly irreconcilable methods of critiquing power structures. In doing so, Honneth provides a constructive and nonpolemical framework for comparisons between the two theorists. And he presents a novel interpretation of Foucault's analysis of social systems. Honneth traces the internal contradictions in critical theory through an analysis of Horkheimer's early programmatic writings, the Dialectic of Enlightenment, and Adorno's later social-theoretical writings. He shows how Habermas and Foucault in their distinctive ways reinserted the social world into critical theory but argues that neither operation has been wholly successful. His cogent analysis redirects critical social theory in ways that can draw on the strengths and avoid the weaknesses of the two approaches.
Why would the first family of oil so ardently support environmental climate research and activism? Join author and researcher Jacob Nordangård as he uncovers the whole sordid truth. The Rockefeller family is one of the richest in the world. Yet, why would the family that made the world dependent on oil fund environmental and climate research since the 1950s, help shape climate policy measures since the 1980s, and supported climate activism since the 1990s? Rockefeller: Controlling the Game is the thrilling and paradoxical story of one of the world's most influential global players. Through its top position in American business, close contacts with the White House, and with their immense financial power as one of the world's leading private research funders, the Rockefellers have been able to anchor the climate issue both scientifically and politically. Yet what is the reasoning behind doing so? Author and researcher Jacob Nordangård follows the family from the founding of Standard Oil and the Rockefeller Foundation, up through the aftermath of the Paris Agreement, with the declaration of the Fourth Industrial Revolution in January 2016, to the present day. Nordangård's in-depth research includes the large quantities of new material recently made available on the Internet, as well as the Rockefeller Foundation's own annual reports. Nordangård's main focus is the Rockefeller family's involvement in climate research and politics, but the actions and motives of some of their allies are also explored, as well as the family's influence on the development of modern medicine, family planning, agriculture, art, architecture, behavioral science, information technology, and politics. The Rockefeller family's utopian dream of a perfect world will have serious consequences for the survival of the human species and life as we know it. The Rockefeller Foundation's stated mission to "promote the well-being of humanity throughout the world" has a dark flipside, as, Nordangård will prove, the Rockefeller family's long-standing battle against climate change contains elements of sophisticated propaganda techniques, futurism, and New Age philosophy, aiming at a complete transformation of the whole earth system, including economy, ecology, culture, and even humanity itself.
The Truth About COVID-19 by Joseph Mercola,Ronnie Cummins Pdf
USA Today, Wall Street Journal, and Publishers Weekly National Bestseller “An eloquent, charismatic, and knowledgeable [critique] of a corrupt system.”—Robert F. Kennedy, Jr., from the foreword “Dr. Mercola is a visionary, pioneer, and leader.”—Del Bigtree, host of The Highwire Multiple New York Times best-selling author Dr. Joseph Mercola and Ronnie Cummins, founder and director of the Organic Consumers Association, team up to expose the truth—and end the madness—about COVID-19. Through vigorous research, over 500 references to peer-reviewed scientific journal articles, official government statistics, and public health research findings from around the world, the authors lay bare the urgent need for a global awakening. It is time to come together, demand the truth, and take control of our health. The Truth About COVID-19 is your invitation to join Dr. Mercola and Cummins as they educate and organize for a healthy, equitable, democratic, and regenerative future. *The Paperback Edition is Updated with a New Preface by Dr. Mercola* "Phenomenal . . . required reading for this time in our lives."—Shawn Stevenson, host of The Model Health Show “Dr. Merola has changed the way we think about health.”—Dave Asprey, New York Times bestselling author and host of Bulletproof Radio
Philosophy as an academic discipline has fallen on hard times. Its practitioners might retort that never have there been so many books, articles, blogs, etc. But quantity is not quality, and while philosophers are graduating with PhDs few are finding adequate employment, and this is just the most visible problem. The question, What Should Philosophy Do?, is going begging, and the social justice warriors have tried to transform it into one of their political platforms right along with the rest of the liberal arts or humanities. In this book, philosopher Steven Yates revisits the question anew and comes up with a fresh perspective. He argues that philosophy is not a mere academic discipline, that it has a job to do in civilization that transcends its academic niche. He argues that philosophy should identify, clarify, and evaluate worldviews—noting their contributions, noticed as such or not, to the conversations of civilization, examining their capacity to solve problems, their consistency, and their overall adequacy in helping us live. Yates concludes that we should revisit the Christian worldview, and perhaps other worldviews, as part of an intellectual move towards a philosophical pluralism that emphasizes the freedom and intrinsic value of persons and could provide an alternative to the technocratic world order towards which we are presently heading at breakneck pace.
Technocrats claim to know how to solve the social and economic problems of complex modern societies. But as Jeffrey Friedman argues in Power without Knowledge, there is a fundamental flaw with technocracy: it requires an ability to predict how the people whom technocrats attempt to control will act in response to technocratic policies. However, the mass public's ideas-the ideas that drive their actions-are far too varied and diverse to be reliably predicted. But that is not the only problem. Friedman reminds us that a large part of contemporary mass politics, even populist mass politics, is essentially technocratic too. Members of the general public often assume that they are competent to decide which policies or politicians will be able to solve social and economic problems. Yet these ordinary "citizen-technocrats" typically regard the solutions to social problems as self-evident, such that politics becomes a matter of vetting public officials for their good intentions and strong wills, not their technocratic expertise. Finally, Friedman argues that technocratic experts themselves drastically oversimplify technocratic realities. Economists, for example, theorize that people respond rationally to the incentives they face. This theory is simplistic, but it gives the appearance of being able to predict people's behavior in response to technocratic policy initiatives. If stripped of such gross oversimplications, though, technocrats themselves would be forced to admit that a rational technocracy is nothing more than an impossible dream. Ranging widely over the philosophy of social science, rational choice theory, and empirical political science, Power without Knowledge is a pathbreaking work that upends traditional assumptions about technocracy and politics, forcing us to rethink our assumptions about the legitimacy of modern governance.
For those looking for a compelling and complete guide to transforming one’s life and living up to one’s potential, this book is an absolute must-read. Author Tony Biasi offers a comprehensive look at utilizing Merkaba Mysticism, which focuses on self-discovery, improvement, and empowerment. Along the way, he shares his spiritual ideology, reveals secrets of success, and shares his life story. By applying the Merkaba model to everyday life, the author has been able to understand and harness the power of creative universal energy to achieve material success, spiritual growth, and development—and you can, too! Though the knowledge of defining and mastering one’s reality has been systemically hidden and oppressed throughout the years, Biasi has synthesized it all here in this simple and incredibly gratifying guide. So, if you’ve been looking for a way to change your life, whether you want more money, freedom, or personal power, this spiritual self-development manual is the perfect choice.
Homo Monkey & Cyborg by Jorg Horst Otto Thimoreit Pdf
My books are about one thing and that is the mind. 1. Where did our mind come from in a natural point of facts. 2. What did our mind do during its historical, cultural existence for the past 100.000 years. 3. Who owns and who controls our mind. We don’t actually control our mind and makes Free Will an ambition and not a fact. The Centers of Power control our mind for the last 5.000 years, we have made simulations about believing in a god and call it religion. We have made simulations about society in believing in governments, laws and politician and call it statism. 4. In my books I explore solutions to live as a free individual and that is only possible if we all live in a free world, without the political, financial and religious oppressors I call the Centers of Power. How can this work out for me, if I am in love with mental slavery, how do I unslave? Am I a monkey with an Ego or am I a cosmic, archaic mind? Being involved in natural philosophy to answer questions on where I come from, who I am, where I am going and to stand up for it, challenge authority, lead me into prison for over 10 years. How I became the enemy of the German state, a danger to its citizens and to my five children, will be covered in my two books. People that are dangerous to the system are tending to be removed. I look at the Centers of Power, its origin and the way it divides the people in order to enslave them and it makes me think is it monkeys running society? So how do we unite and make love win - to change the system and push for peace? We are now living in historical times and, like it or not, the choices that we will make over the next few years will have profound implications to the future of the entire human race. Corona-Plandemic: Whether or not to wear the mask. Whether or not to take the vaccine. Whether or not to get the health app. Whether or not to fill out the digital visitor card. Whether or not to take the digital money chip. In any case the attempt by the Centers of Power to reset global society leads eventually to a global awakening of the truth. My journey is to go back to the foundations to get things right. To discover truth, the cosmos has to be first debugged and to make a model of the cosmos. Typically large groups of intellect don’t get it right, because they are consensus orientated, like in politics. It is not truth orientated, in the past we have only found this by the outsiders; there we find intellectual progress. The other reason why it is so hard to find objective truth is that our brain is operating just like a computer on bio-chemical algorithms by electricity and hormones running the hardware to simulate software. When we experience pleasure or pain, when we see, hear, smell the outside world it is always an interpretation, a simulation, but never the actual objective truth or the reality of the outside world. The cosmos can be computed by us in a simulation (Matrix) and so can our society be computed, but so far no human has understood the underlying structures of that Matrix. A society like ours to discuss truth can be a very dangerous place, if you question authority. I found it hard to fit in the academic system as a scientific philosopher, so I started the path of knowledge without the academic prison and in order to finance this I started my own companies in the USA, Germany and the Netherlands; where I eventually ended up in a German prison. That happened primarily because I used psychedelic (magic) mushrooms to detach me from the general agendas of a slave in society. I present the theory that we are not living in a mechanical cosmos and a material world, but a computational cosmos – a simulation made by our mind, just as it makes a dream work, or a believer of a god that lives in the clouds called heaven. We are a dream state in the body of a monkey, becoming awake that we are neither monkey, nor a sentient being. To wake up from those dream simulations is probably the hardest accomplishment and usually happens late in our life. I doubt that reading a book, following a guru, god or scientist will help in this endeavor. In my case the search for objective truth, reality and the knowledge of relevant information, in combination with the magic mushrooms did the switch of perspective … probably also a bit of luck, called non-linear dynamics and chaos. What I really was surprised by from the awakening aspect was altruistic, unconditional love. This concept is not naturally accepted by our Ego-self driven software – however it turns out that this energy is a force that can only be activated once we achieve a Free Will of Thought. That is what makes some of us unlike any other living organism on this planet; to forgive your enemy, to love your enemy are concepts of meme that contradict the animal mind of most humans. Well once we understand that we are like a computer thinking with bio-chemical algorithms it is not a surprise that we start life with an Unfree Will of Thought …a simulation of the brain looking for food, sex and all the other things that feed our Ego-Self telling us how great and wonderful we, our simulation of the Me actually is. I have never experienced that a person is really evil or that he and she wants something evil. What people do can be horrible, and the mess they make can have an incredibly destructive potential. But if you look closely at what's going on, it may not stop, but if you condemn it, it will stop even less. When one works through it, accepts it, perceives it - then a light of love shines out. There are no bad and evil people at all, there are only people who are on the way, whom one must invite and pick up... Evolution on how cosmic space-time creates meme and life, how it drives to ever more complexity we might call consciousness. Evolution from a living organism called ape with a brain that does interpretation (simulations) of colors and sounds from the outside world, communication between us; but unlike any other brain on this planet, it can simulate also altruistic love, mathematics, arts, morals and ethics. Evolution from a hunter & gatherer tribe to a complex, modern civilization; still being an animal with universal power ambitions of the Ego-Self. To understand consciousness and enlightenment and our part we take in the cosmic, archaic mind we call nature. Using computer science artificial intelligence (AGI) to understand how our consciousness works in living organisms and especially in the human brain. To perceive the simulations that make up our worlds we make up in politics, religion and business. The internet becomes mightier than the sword of the oppressors. Now we have access to meme, to information directly, without the editing or censoring of an official cultural gate keeper. What it does to freedom and change during 2020 is the main topic of the book, to predict what 2030 will look like when governments start a direct war against their citizens. The deep state within governments, as the global Center of Power and their agenda of a Great Reset. The rise of slavery, capitalism and democracy. Central banks, IMF and World create FIAT Money (out of thin air) and therefore have control over third world countries, with their imposed conditions of these loans. Representative Democracy is a plutocracy of the very few ruling over their (sovereign citizens). We need a direct democracy right now. Outline cases where the media-propaganda has served political agendas, like false flag attacks on Libya, Iran, Syria, Iraq, 9/11 and Corona. Who runs global politics and societies since the 18th century? The Wall Street financed wars; Rockefeller, Rhodes & Co financed Adolf Hitler to prevent a United Europe with Russia. We have a 147 corporations that control the economy and the media, but do we have another power-center-cult? The New World Order (Great Reset) is coming and we can be sure that the global elite will be successful in that. The most powerful spell on humanity is electoral democracy. The answer to that problem is not a new political party, but rather local community building, spread true information on the internet and the Resistance.
