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"The Beloved Disciple" is the trade book adaptation of the bestselling, video-based, interactive Bible study "Beloved Disciple." It shows readers that John was uniquely chosen to be the one who received the Revelation of Jesus Christ, and that Christ still desires to reveal Himself to His disciples today.
The Community of the Beloved Disciple by Raymond Edward Brown Pdf
"This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century -- a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world, with the Jews, and with other Christians. Eventually the struggle spread even to its own ranks. It was, in short, a community not unlike the Church of today. This book offers a different view of the traditional Johannine eagle. In the Gospel the eagle soars above the earth, but with talons bared for the fray. In the Epistles we discover the eaglets tearing at each other for possession of the nest" -- Back cover.
"The Gospel of John refers five times to "the disciple whom Jesus loved." From the second through the present century, scholars have sought to identify this "disciple," traditionally concluding that he is the author of the Gospel and is indeed none other than John the son of Zebedee." "In recent phases of research, however, the identification of the Beloved Disciple with John the son of Zebedee has been exposed as weak and unpersuasive. Yet, according to James Charlesworth, even this new research is problematic in that it tends to ascribe priority in discerning the meaning of the Gospel of John to documents other than the Gospel itself. Moreover, this research tends to impute historical accuracy to documents that were not primarily intended to present histories." "Based on extensive research, then, Professor Charlesworth has concluded that the primary texts in the Gospel of John and the reflections of modern scholars indicate that any identification of the Beloved Disciple - whether with one of the disciples specified in the Gospel, with one who is anonymous in this Gospel, or with some symbolic theme - must provide credible answers to eight questions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Secret of the Beloved Disciple by James F. Twyman Pdf
Follow the author on his worldwide adventures as he learns the mysterious identity of the Emissaries of Light, an ancient community of spiritual masters said to have existed for thousands of years.
Who is the mysteriously-unnamed Beloved Disciple of Jesus, in the Gospel according to John? Evidence from Mark's Gospel indicates that Jesus' brother Jacob (called "James" in the English New Testament) was a boy at the time of Jesus' crucifixion. Following this premise, an examination of the Greek text of John's Gospel reveals that this young brother Jacob is the Beloved Disciple - "the disciple whom Jesus loved." Further, it is (the future adult) Jacob of whom Jesus speaks at the Supper, as the Paraclete/Spirit of Truth who will, in the following years, guide the disciples and remind them of Jesus' words to them. It is Jacob's own death by stoning, in 62 C.E., which lies behind the deeply-moving story of the illness, death, and raising to life of "Lazarus." Implicit in John's Gospel is a post-resurrection community, centred around, and led by, Mary Magdalene. Jacob's own letters (1 and 2 John) to Mary Magdalene and her community reveal the tensions which arose in that community. John, the evangelist, set out to record not only his understanding of the meaning of Jesus' life, death and resurrection, but also the significance of Jesus' brother Jacob and Mary Magdalene for the fledgling church in the years between c30 and 62 C.E. "I think that if anyone wants to write on the topic [the Beloved Disciple] then they have to take this book into account and give reasons for either agreeing or disagreeing with it." Robert Crotty - Emeritus Professor of Religion and Education, University of South Australia Katherine C. Linforth, MTS, is a graduate of the MCD University of Divinity, Melbourne. Her current interest is the early church and the men and women who formed and influenced it, in the years between c.30 and 70 C.E.
Second-century Christians had a significant role in shaping the import of the literary sources that they inherited from the first century through their editorial revisions and the church traditions that they appended to them. Michael J. Kok critically investigates the supposed clues that encouraged select Christian intellectuals to infer that John, one of Jesus’ chosen twelve apostles, was the mysterious “disciple whom Jesus loved” and to ascribe the fourth canonical Gospel as well as four other New Testament books back to him. Kok outlines how the image of Saint John of Ephesus was constructed. Not all early Christians approved of the fourth canonical Gospel and some expressed strong reservations about its theology, preferring to link it with a heretical adversary rather than with an authoritative Christian founder figure. Discover how the moves made in the second century were crucial for determining whether this Gospel would be preserved at all for posterity, much less as part of the scriptural collection of the developing Orthodox Church.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Befriending The Beloved Disciple by Adele Reinhartz Pdf
Adele Reinhartz has been studying and teaching the Gospel of John for many years. Earlier, she chose to ignore the love/hate relationship that the book provokes in her, a Jew, and took refuge in an "objective" historical-critical approach. At this stage her relationship to the Gospel was not so much a friendship as a business relationship. No longer willing to ignore the negative portrayal of Jews and Judaism in the text, nor the insight that her own Jewish identity inevitably does play a role in her work as an exegete, Reinhartz here explores the Fourth Gospel through the approach known as "ethical criticism," which is based on the metaphorical notion of the book as "friend"--not "an easy, unquestioning companionship," but the kind of honest relationship in which ethical considerations are addressed, not avoided. In a book as multilayered as the Gospel itself, Reinhartz engages in 4 different "readings" of the Fourth Gospel: compliant, resistant, sympathetic, and engaged. Each approach views the Beloved Disciple differently: as mentor, opponent, colleague, and as "other." In the course of each of these readings, she elucidates the three narrative levels that interpenetrate the Gospel: the historical, the cosmological, and the ecclesiological. In the latter, Reinhartz deals at length with the so-called expulsion theory, the dominant scholarly notion that the Johannine community, which included believers of Jewish, Gentile, and Samaritan origins, engaged in a prolonged and violent controversy with the local Jewish community, culminating in a "traumatic expulsion from the synagogue."
Beloved Disciple - Bible Study Book (New Look) by Beth Moore Pdf
Enjoy this classic content from the Beth Moore library for the first time or as a refresher to your faith. It is the same great Bible study with a new look! You Are Christ's Beloved John the apostle must have thought he had seen everything. Having been with Jesus all the years of His ministry, John witnessed more miracles than he could count, saw more displays of power than he could comprehend, and experienced more love than he could fathom. John was there when Jesus turned the water to wine, offered living Water to the woman at the well, yielded to His Father's will in the garden of Gethsemane, and gave His life on a Roman cross. And one unforgettable morning young John outran Peter to his Savior's empty tomb. Yet God had more in store for the Son of Thunder. As the other disciples were martyred one by one, John remained to write his sublime Gospel proclaiming Jesus' identity as the eternal Word of God. In his three letters John left a legacy of divine love to ignite the passion of future believers. And while exiled on Patmos, John recorded His risen Lord's glorious revelation of victory and hope. John referred to himself as "the disciple whom Jesus loved." Just as Christ took John on a lifelong journey into the depths of His love, He will do the same for you. The Bridegroom's love is unmatched and inexhaustible, and He is waiting to lavish it on you, His beloved. Features: Eleven teaching sessions available approximately one hour in length each session Classic, original teaching by Beth Moore Leader Guide available as free PDF on LifeWay.com/BelovedDisciple Personal Study to be completed between the 11 group sessions Benefits: Learn about the Beloved Disciple, John, and his life as a follower of Jesus. Discover John's legacy of love as you study God's Word. Find the heart of the Bridegroom for His Bride, the church, and for you.
The common supposition that the Fourth Gospel presents a rivalry between Peter and the Beloved Disciple, in which Peter is subordinated to the hero of the Johannine Community, is here subjected to fresh scrutiny. After establishing working hypotheses regarding the Johannine Community and the function of representative figures in the Fourth Gospel, the author first examines the function of Peter independently of the Beloved Disciple. Here, he is the exemplary leader of 'the Twelve'. In those passages where the two characters are juxtaposed, it is evident that the Beloved Disciple is not inordinately exalted above Peter, who in fact enjoys a comparable status. Peter and the Beloved Disciple have complementary roles to play in relation to Jesus and his unfolding 'hour'. John 20 shows the Beloved Disciple as the example of a true believing disciple of Jesus, while concerned to give appropriate respect and support to the 'Apostolic' stream of traditions associated with Peter. The Gospel appendix, ch. 21, is concerned to hold together both sorts of traditions and allegiances. Finally, the author shows how the Gospel as a whole works coherently to encourage a wider view of Christian 'intercommunity' unity after the death of the Beloved Disciple.
