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New Delhi was purpose-built to trumpet the supremacy of the British Raj and inaugurated in 1931. Instead it came to represent a fading imperial dream in the two decades that followed. In the heyday of the British Raj, strict social and racial hierarchies governed the social life of the city’s ruling elites. And the frivolity of New Delhi’s high society was kept in check by a faithful adherence to etiquette and protocol in everyday life. For example, the sixteen-button glove at a formal viceregal dinner party was of great importance as a means of maintaining the authority of the Raj. But the 1930s and 1940s were a period of transition. The political shifts associated with India’s journey to self-government echoed in the social codes of conduct adopted by the Indian elites of New Delhi, and undermining the Raj’s pomp became a legitimate means of challenging its authority. Closely examining the role of social ritual, interaction and behaviour in the shaping of the city and its elite groups, Glittering Decades tells the story of New Delhi and its privileged inhabitants between 1931 and 1952.
Being Priest in India: A Manifesto by George Thadathil Pdf
Priesthood is the mainstay of all major religions. Religious Practices are the prerogative of the ordained ministers or those considered of a priestly class/community. Being Priest in India is an exploration into the contours of 'self-understanding' that revolves around Roman Catholic Priesthood exercised in Indian culture specific context. The integration of a philosophical and theological understanding of 'being priest' with the context-specific realities - cultural diversity, income disparity, and community consciousness leading to stratification along ethnic, linguistic and regional identities. The work is intended as a personal manifesto of a choice one makes to 'serve society' to create harmony by widening the notion of 'being human'. In times of 'boundary demarcations' between communities, the project of creating Basic Human Communities is the call/duty/responsibility that challenges a priest.
The British and Irish Novel Since 1960 by James Acheson Pdf
The essays in this collection survey the work of some of the most important British and Irish novelists of today. They not only consider afresh the work of novelists who established their reputations before 1960, such as Doris Lessing and William Golding; they also discuss the work of more recent novelists, among them Kazuo Ishiguro, Angela Carter and Graham Swift. The contributors are drawn from various parts of the English-speaking world, and provide a variety of original perspectives on the novelists concerned.
This book provides a highly original historical perspective and shows how orientalism was reworked and reinvested during the Middle Ages, the Enlightenment, colonialism and under the impact of modernity. Through the examination of a wide range of cultural products - films, television, fiction, CD-roms - this clear and coherent overview suggests that, as a practice of representing the 'Other', orientalism has been substantially transformed: it has reformulated itself as a diverse and sophisticated tool of representation.
Why did orientalism emerge and how has it evolved? Has the theory of orientalism developed by Edward Said and others stood the test of time? What is the significance of postmodernism for the future of orientalism? Orientalism, the theory and practice of representing 'the Orient' in European thought, is a controversial and a problematic concept. This book provides a concise text on the evolution and development of the theory of orientalism, the practice of orientalism in history, and its persistence and reformulation in contemporary times. It places Edward Said's contribution in an appropriate historical context, examines the work of his critics, and explores the postmodern future of orientalism. Ziauddin Sardar provides a highly original historical perspective and shows how orientalism was reworked and reinvested during the Middle Ages, the Enlightenment, colonialism and under the impact of modernity. Through the examination of a wide range of cultural products - films, television, fiction, CD-roms - this clear and coherent overview suggests that, as a practice of representing the 'Other', orientalism has been substantially transformed: it has reformulated itself as a diverse and sophisticated tool of representation.
Public Budgeting and Financial Management (Indian Experience) by Dhameja Nand Pdf
Budgeting In India: Developments And Perspectives 2. Planning And Budgetary Process; Budget- Meaning, Principles, Classifications; Mechanism Budgeting In A Commercial Organisation 3. Budgeting In Government: Conventional Budget And Other Formats Of Budget 4. Performance Budgeting: Meaning, Need & Mechanism 4A. 4B. 5. Zero-Base Budgeting: Meaning, Characteristics, Benefits, Zbb Process – Decision Units And Decision Packages 5A. 5B. 6. Zbb: Implementation In India – A Case Study Of Research And Development Organisation 7. Outcome Budgeting 8. Gender Budgeting 9. Fiscal Responsibility And Budget Management: A Step Towards Financial Discipline 10. Accrual Accounting In Government: Concept And Roadmap
Public Enterprise Management And Privatisation by Laxmi Narain Pdf
A number of public enterprise (PE) executives have long felt the need for a book which would provide necessary information and analysis of various dimensions of PE management and privatisation. The book provides at one place, a precise and authoritative account of the concept, policy, and analysis of major issues confronting PEs. Public ownership per se does not make PE performance sub-optimal. The operation of the Government system, of which PE is a sub-system, has not been conducive to performance. During the last six decades, inadequate political will and vested interests have come in the way of freeing PEs from excessive and throttling controls, and demoralising accountability. Not letting the managers manage with the freedom required in the liberalised and globalised set-up is the problem. The multifarious and complex managerial problems of PEs, which get compounded by faltering moves towards privatisation, cannot be wished away. These have been considered in the book at some length. The book, first published in 1980, continues to be a standard work on the subject. This latest edition has been revised by Dr. R.K.Mishra, Director, Institute of Public Enterprise,Hyderabad.
What do I wear today? The way we answer this question says much about how we manage and express our identities. This detailed study examines sartorial style in India from the late nineteenth century to the present, showing how trends in clothing are related to caste, level of education, urbanization, and a larger cultural debate about the nature of Indian identity. Clothes have been used to assert power, challenge authority, and instigate social change throughout Indian society. During the struggle for independence, members of the Indian elite incorporated elements of Western style into their clothes, while Gandhi's adoption of the loincloth symbolized the rejection of European power and the contrast between Indian poverty and British wealth. Similar tensions are played out today, with urban Indians adopting "ethnic" dress as villagers seek modern fashions. Illustrated with photographs, satirical drawings, and magazine advertisements, this book shows how individuals and groups play with history and culture as they decide what to wear.
During the Raj, one group stands out as having prospered because of British rule: the Parsis. The Zoroastrian people adopted the manners, dress, and aspirations of their British colonizers, and were rewarded with high-level financial, mercantile, and bureaucratic posts. Indian independence, however, ushered in their decline.
Everyday Ethnicity in Sri Lanka by Daniel Bass Pdf
Focusing on notions of diaspora, identity and agency, this book examines ethnicity in war-torn Sri Lanka. It highlights the historical development and negotiation of a new identification of Up-country Tamil amidst Sri Lanka's violent ethnic politics. Over the past thirty years, Up-country (Indian) Tamils generally have tried to secure their vision of living within a multi-ethnic Sri Lanka, not within Tamil Eelam, the separatist dream that ended with the civil war in 2009. Exploring Sri Lanka within the deep history of colonial-era South Asian plantation diasporas, the book argues Up-country Tamils form a "diaspora next-door" to their ancestral homeland. It moves beyond simplistic Sinhala-Tamil binaries and shows how Sri Lanka's ethnic troubles actually have more in common with similar battles that diasporic Indians have faced in Fiji and Trinidad than with Hindu-Muslim communalism in neighbouring India, Pakistan and Bangladesh. Shedding new light on issues of agency, citizenship, displacement and re-placement within the formation of diasporic communities and identities, this book demonstrates the ways that culture workers, including politicians, trade union leaders, academics and NGO workers, have facilitated the development of a new identity as Up-country Tamil. It is of interest to academics working in the fields of modern South Asia, diaspora, violence, post-conflict nations, religion and ethnicity.
The Making of Indian Diplomacy by Deep K. Datta-Ray Pdf
Diplomacy is conventionally understood as an authentic European invention which was internationalised during colonialism. For Indians, the moment of colonial liberation was a false dawn because the colonised had internalised a European logic and performed European practices. Implicit in such a reading is the enduring centrality of Europe to understanding Indian diplomacy. This Eurocentric discourse renders two possibilities impossible: that diplomacy may have Indian origins and that they offer un-theorised potentialities. Abandoning this Eurocentric model of diplomacy, Deep Datta-Ray recognises the legitimacy of independent Indian diplomacy and brings new practices He creates a conceptual space for Indian diplomacy to exist, forefronting civilisational analysis and its focus on continuities, but refraining from devaluing transformational change.