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The Buddha's Wish for the World by Kōshin Ōtani Pdf
The Buddha's Wish for the World is composed of 36 short inspirational chapters, demonstrating how Buddhism is lived in everyday situations. Monshu Ohtani shares his insights on kindness, compassion, mindful attention to others, faith, and self-understanding through personal stories and examples. The Buddha's Wish for the World was written for general audiences, not just followers of the Shin tradition. Americans who are familiar with other Buddhist teachings will find many similarities, but also unique differences that come out of the Pure Land vision.
The Buddha's Wish for the World by Monshu Koshin Ohtani Pdf
The Buddha's Wish for the World is composed of 36 short inspirational chapters, demonstrating how Buddhism is lived in everyday situations. Monshu Ohtani shares his insights on kindness, compassion, mindful attention to others, faith, and self-understanding through personal stories and examples. The Buddha's Wish for the World was written for general audiences, not just followers of the Shin tradition. Americans who are familiar with other Buddhist teachings will find many similarities, but also unique differences that come out of the Pure Land vision.
Selections from the most significant texts in the body of Buddhist literature. For readers who want a deeper understanding of Buddhism, this is a rich, varied, and comprehensive collection in one volume. It includes the most significant texts from the vast body of Buddhist literature, and includes translations from Pali, Sanskrit, Tibetan, Chinese, Japanese, and Lao. For the benefit of the newcomer to Buddhism—or for those using it in an academic context—the pieces are arranged in chronological order, and each chapter is preceded by a separate commentary. In addition, there is a comprehensive description of life in India at the time of the Buddha and an outline of his life and mission. “The best available translations.” —Library Journal
The Mahayana Buddhist doctrine teaches that all sentient beings have Buddha nature and will eventually attain Buddhahood. For the spiritual training of those who are resolved to become Buddhas to benefit themselves and others, Sakyamuni Buddha recommends a Pure LandAmitabha Buddhas Land of Ultimate Bliss. To be reborn in that land, one must have faith, resolve, and training. In that splendid environment and in the excellent company of advanced Bodhisattvas, one will attain Buddhahood with Amitabha Buddhas training and support. The Pure Land School, originated in China, is founded on five sutras and one treatise. This book, Rulus second, presents these six texts and four other sutras in English, all translated from texts in the Chinese Buddhist Canon. Five of these ten English translations have never before been published in book form. To help readers, the translators introduction provides an organized presentation of Pure Land teachings; another chapter tells the life stories of the patriarchs of the Pure Land School. Buddhist terms are explained in the glossary. This book will benefit readers at all levels and serve as a basis for scholarly research. For those who aspire to be reborn in the Pure Land, it is the only English guidebook available.
Author : Robert H. Sharf Publisher : University of Hawaii Press Page : 428 pages File Size : 54,8 Mb Release : 2002-01-01 Category : Religion ISBN : 0824824431
Coming to Terms With Chinese Buddhism by Robert H. Sharf Pdf
Publisher Fact Sheet In this book, Richard Sharf meticulously analyses the historical, philological, & philosophical aspects of the Treasure Store Treatise, an eighth-century Buddho-Taoist work.
Paul J. Griffiths,Professor of the Philosophy of Religion Paul J Griffiths
Author : Paul J. Griffiths,Professor of the Philosophy of Religion Paul J Griffiths Publisher : SUNY Press Page : 288 pages File Size : 47,5 Mb Release : 1994-09-08 Category : Religion ISBN : 0791421287
On Being Buddha by Paul J. Griffiths,Professor of the Philosophy of Religion Paul J Griffiths Pdf
What is it like to be a Buddha? Is there only one Buddha or are there many? What can Buddhas do and what do they know? Is there anything they cannot do and cannot know? These and associated questions were much discussed by Buddhist thinkers in India, and a complex and subtle set of doctrinal positions was developed to deal with them. This is the first book in a western language to treat these doctrines about Buddha from a philosophical and thoroughly critical viewpoint. The book shows that Buddhist thinkers were driven, when theorizing about Buddha, by a basic intuition that Buddha must be maximally perfect, and that pursuing the implications of this intuition led them into some conceptual dilemmas that show considerable similarity to some of those treated by western theists. The Indian Buddhist tradition of thought about these matters is presented here as thoroughly systematic, analytical, and doctrinal. The books analysis is based almost entirely upon original sources in their original languages. All extracts discussed are translated into English and the book is accessible to nonspecialists, while still treating material that has not been much discussed by western scholars.
Entangling Vines is a translation of the Shumon Kattoshu, the only major koan text to have been compiled in Japan rather than China. Most of the central koans of the contemporary Rinzai koan curriculum are contained in this work. Indeed, Kajitani Sonin (1914–1995)—former chief abbot of Shokoku-ji and author of an annotated, modern-Japanese translation of the Kattoshu—commented that “herein are compiled the basic Dharma materials of the koan system.” A distinctive feature of Entangling Vines is that, unlike the Gateless Gate and Blue Cliff Record, it presents the koans “bare,” with no introductions, commentaries, or verses. The straightforward structure of its presentation lends the koans added force and immediacy, emphasizing the Great Matter, the essential point to be interrogated, while providing ample material for the rigors of examining and refining Zen experience. Containing 272 cases and extensive annotation, the collection is not only indispensable for serious koan training but also forms an excellent introduction to Buddhist philosophy.
Revival: The Message of Buddhism (1926) by Subhadra Bhikkhu Pdf
The Message of Buddhism is an adaptation of the Buddhist Catechism of the late Subhadra Bhikkhu which was first published in 1888. The eighth and last edition of the Catechism was translated into English by C. T. Strauss, and was published by the Maha-Bodhi Society in 1908.
Author : Donald S. Lopez Jr.,Donald S. Lopez Publisher : University of Chicago Press Page : 304 pages File Size : 53,7 Mb Release : 1995-08-15 Category : Religion ISBN : 9780226493091
Curators of the Buddha by Donald S. Lopez Jr.,Donald S. Lopez Pdf
A critical history of the study of Buddhism in the West, incorporating insights of colonial and post-colonial cultural studies. Social, political and cultural conditions that have shaped the course of Buddhist studies are discussed.
The Making of a Savior Bodhisattva by Shi Zhiru Pdf
In modern Chinese Buddhism, Dizang is especially popular as the sovereign of the underworld. Often represented as a monk wearing a royal crown, Dizang helps the deceased faithful navigate the complex underworld bureaucracy, avert the punitive terrors of hell, and arrive at the happy realm of rebirth. The author is concerned with the formative period of this important Buddhist deity, before his underworldly aspect eclipses his connections to other religious expressions and at a time when the art, mythology, practices, and texts of his cult were still replete with possibilities. She begins by problematizing the reigning model of Dizang, one that proposes an evolution of gradual sinicization and increasing vulgarization of a relatively unknown Indian bodhisattva, Ksitigarbha, into a Chinese deity of the underworld. Such a model, the author argues, obscures the many-faceted personality and iconography of Dizang. Rejecting it, she deploys a broad array of materials (art, epigraphy, ritual texts, scripture, and narrative literature) to recomplexify Dizang and restore (as much as possible from the fragmented historical sources) what this figure meant to Chinese Buddhists from the sixth to tenth centuries. Rather than privilege any one genre of evidence, the author treats both material artifacts and literary works, canonical and noncanonical sources. Adopting an archaeological approach, she excavates motifs from and finds resonances across disparate genres to paint a vibrant, detailed picture of the medieval Dizang cult. Through her analysis, the cult, far from being an isolated phenomenon, is revealed as integrally woven into the entire fabric of Chinese Buddhism, functioning as a kaleidoscopic lens encompassing a multivalent religio-cultural assimilation that resists the usual bifurcation of doctrine and practice or "elite" and "popular" religion. The Making of a Savior Bodhisattva presents a fascinating wealth of material on the personality, iconography, and lore associated with the medieval Dizang. It elucidates the complex cultural, religious, and social forces shaping the florescence of this savior cult in Tang China while simultaneously addressing several broader theoretical issues that have preoccupied the field. Zhiru not only questions the use of sinicization as a lens through which to view Chinese Buddhist history, she also brings both canonical and noncanonical literature into dialogue with a body of archaeological remains that has been ignored in the study of East Asian Buddhism.
