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Hannah Arendt and the Challenge of Modernity by Serena Parekh Pdf
This volume examines contemporary debates on the foundations of human rights through the lens of Arendt's writings, showing how Arendt’s phenomenological standpoint, unique within these debates, is able to shed new light a number of problems within human rights theory.
The complete collected works of Georg Simmel are now available. Yet, the standing of Simmel’s sociological theory is still a subject of controversy. Is Simmel only a brilliant impressionist, a flâneur in the territories of modernity? Providing an illuminating and coherent presentation of Simmel’s sociological theory, The Challenge of Modernity seeks to demonstrate how Simmel contributed a structured sociological theory that fits the criteria of a ‘sociological grand theory’. Indeed, starting by the theory of modernity and its dimensions of social differentiation, monetarisation, culture reification and urbanisation; it reconstructs the architecture of Simmel’s sociological epistemology. Particular attention is dedicated to the theory of ‘qualitative societal differentiation’ that Simmel develops within his cultural sociology, with the late work being presented as a double contribution to the foundation of sociological anthropology and to the social ethics of complex societies. Presenting the entirety of Simmel’s manifold oeuvre from the viewpoint of its relevance for sociology, this comprehensive volume will appeal to scholars and advanced students who wish to understand Simmel’s relevance for socio-political thought and become acquainted with his contribution to sociological theory. It will also be of interest to the wider public who seek a critical assessment of our age in theoretical terms.
Author : Bas van Bommel Publisher : Walter de Gruyter GmbH & Co KG Page : 247 pages File Size : 48,6 Mb Release : 2015-03-10 Category : History ISBN : 9783110391404
Classical Humanism and the Challenge of Modernity by Bas van Bommel Pdf
In scholarship, classical (Renaissance) humanism is usually strictly distinguished from 'neo-humanism', which, especially in Germany, flourished at the beginning of the 19th century. While most classical humanists focused on the practical imitation of Latin stylistic models, 'neohumanism' is commonly believed to have been mainly inspired by typically modern values, such as authenticity and historicity. Bas van Bommel shows that whereas 'neohumanism' was mainly adhered to at the German universities, at the Gymnasien a much more traditional educational ideal prevailed, which is best described as 'classical humanism.' This ideal involved the prioritisation of the Romans above the Greeks, as well as the belief that imitation of Roman and Greek models brings about man's aesthetic and moral elevation. Van Bommel makes clear that 19th century classical humanism dynamically related to modern society. On the one hand, classical humanists explained the value of classical education in typically modern terms. On the other hand, competitors of the classical Gymnasium laid claim to values that were ultimately derived from classical humanism. 19th century classical humanism should therefore not be seen as a dried-out remnant of a dying past, but as the continuation of a living tradition.
Author : Philip Massolin Publisher : University of Toronto Press Page : 368 pages File Size : 40,9 Mb Release : 2015-05-27 Category : History ISBN : 9781442625457
Canadian Intellectuals, the Tory Tradition, and the Challenge of Modernity, 1939-1970 by Philip Massolin Pdf
In this well-researched book, Philip Massolin takes a fascinating look at the forces of modernization that swept through English Canada, beginning at the turn of the twentieth century. Victorian values - agrarian, religious - and the adherence to a rigid set of philosophical and moral codes were being replaced with those intrinsic to the modern age: industrial, secular, scientific, and anti-intellectual. This work analyses the development of a modern consciousness through the eyes of the most fervent critics of modernity - adherents to the moral and value systems associated with Canada's tory tradition. The work and thought of social and moral critics Harold Innis, Donald Creighton, Vincent Massey, Hilda Neatby, George P. Grant, W.L. Morton, Northrop Frye, and Marshall McLuhan are considered for their views of modernization and for their strong opinions on the nature and implications of the modern age. These scholars shared concerns over the dire effects of modernity and the need to attune Canadians to the realities of the modern age. Whereas most Canadians were oblivious to the effects of modernization, these critics perceived something ominous: far from being a sign of true progress, modernization was a blight on cultural development. In spite of the efforts of these critics, Canada emerged as a fully modern nation by the 1970s. Because of the triumph of modernity, the toryism that the critics advocated ceased to be a defining feature of the nation's life. Modernization, in short, contributed to the passing of an intellectual tradition centuries in the making and rapidly led to the ideological underpinnings of today's modern Canada.
Islamic Law and the Challenges of Modernity by Yvonne Yazbeck Haddad,Barbara Freyer Stowasser Pdf
Since Europeans first colonized Arab lands in the 19th century, they have been pressing to have the area's indigenous laws and legal systems accord with Western models. Although most Arab states now have national codes of law that reflect Western influence, fierce internal struggles continue over how to interpret Islamic law, particularly in the areas of gender and family. From different geographical and ideological points across the contemporary Arab world, Haddad and Stowasser demonstrate the range of views on just what Islam's legal heritage in the region should be. For either law or religion classes, Islamic Law and the Challenges of Modernity provides the broad historical overview and particular cases needed to understand this contentious issue. Visit our website for sample chapters!
Wahhābī Islam Facing the Challenges of Modernity by Muhammad Al-Atawneh Pdf
This book examines Dār al-Iftā, the official Saudi religious establishment for issuing fatwas, between 1971 and 1999. Specifically, it explores the challenges that this scholarly body encountered when applying Wahhābī interpretations of the Shari'a to late twentieth-century modernity.
Tang Junyi’s modern Confucianism ranks among the most ambitious philosophical projects in 20th century China. In Tang Junyi: Confucian Philosophy and the Challenge of Modernity, Thomas Fröhlich examines Tang Junyi's intellectual reaction to a time of cataclysmic change marked by two Chinese revolutions (1911 and 1949), two world wars, the Cold War period, rapid modernization in East Asia, and the experience of exile. The present study fundamentally questions widespread interpretations that depict modern Confucianism as essentially traditionalist and nationalistic. Thomas Fröhlich shows that Tang Junyi actually challenges such interpretations with an insightful understanding of the modern individual’s vulnerability, as well as a groundbreaking reinterpretation of Confucianism as the civil-theological foundation for liberal democracy in China.
Ninian Smart on World Religions: Traditions and the challenges of modernity. I. Individual traditions. Buddhism. 'Mysticism and scripture in Theravāda Buddhism' by Ninian Smart Pdf
Ninian Smart came to public prominence as the founding Professor of the first British university Department of Religious Studies in the late 1960s. His pioneering views on education in religion proved hugely influential at all levels, from primary schools to academic teaching and research. An unending string of publications, many of them accessible to the general public, sustained a reputation that became worldwide.Here, for the first time, a selection of Ninian Smart's wide-ranging writings is organised systematically under a set of categories which both comprehend and also illuminate his varied output over a career spanning half a century. The editor, John Shepherd, was Principal Lecturer in Religion and Philosophy at the University of Cumbria. He first met Smart as a postgraduate student, and recently helped establish the Ninian Smart Archive at the University of Lancaster.
In this insightful new book on the remarkable William James, the American psychologist and philosopher, Krister Dylan Knapp provides the first deeply historical and acutely analytical account of James's psychical research. While showing that James always maintained a critical stance toward claims of paranormal phenomena like spiritualism, Knapp uses new sources to argue that psychical research held a strikingly central position in James's life. It was crucial to his familial and professional relationships, the fashioning of his unique intellectual disposition, and the shaping of his core doctrines, especially the will-to-believe, empiricism, fideism, and theories of the subliminal consciousness and immortality. Knapp explains how and why James found in psychical research a way to rethink the well-trodden approaches to classic Euro-American religious thought, typified by the oppositional categories of natural vs. supernatural and normal vs. paranormal. He demonstrates how James eschewed these choices and instead developed a tertiary synthesis of them, an approach Knapp terms tertium quid, the third way. Situating James's psychical research in relation to the rise of experimental psychology and Protestantism's changing place in fin de siecle America, Knapp asserts that the third way illustrated a much broader trend in transatlantic thought as it struggled to navigate the uncertainties and religious adventurism of the modern age.
Islam, the West and the Challenges of Modernity by Tariq Ramadan Pdf
Tariq Ramadan attempts to demonstrate, using sources which draw upon Islamic thought and civilization, that Muslims can respond to contemporary challenges of modernity without betraying their identity. The book argues that Muslims, nurished by their own points of reference, can approach the modern epoch by adopting a specific social, political, and economic model that is linked to ethical values, a sense of finalities and spirituality. Rather than a modernism that tends to impose Westernization, it is a modernity that admits to the pluralism of civilizations, religions, and cultures. Table of Contents: Foreword Introduction History of a Concept The Lessons of History Part 1: At the shores of Transcendence: between God and Man Part 2: The Horizons of Islam: Between Man and the Community Part 3: Values and Finalities: The Cultural Dimension of the Civilizational Face to Face Conclusion Appendix Index Tariq Ramadan is a professor of Islamic Studies at the University of Oxford and a visiting professor in Identity and Citizenship at Erasmus University. He was named by TIME Magazine as one of the one hundred innovators of the twenty-first century
The Challenge to Friendship in Modernity by Heather Devere,Preston King Pdf
In antiquity, it was not only Aristotle who assumed the people are more to be understood in relation to one another than as individual or solitary constructs. This examination considers the changing attitudes to friendship since antiquity.
Canadian Intellectuals, the Tory Tradition, and the Challenge of Modernity, 1939-1970 by Philip Alphonse Massolin Pdf
This work analyses the development of a modern consciousness through the eyes of the most fervent critics of modernity - adherents to the moral and value systems associated with Canada's tory tradition.
The Challenge of Religion after Modernity by Raymond L. M. Lee,Susan E. Ackerman Pdf
This title was first published in 2003:If God has departed, as Baudrillard claims, is religion still relevant? A new religious landscape is appearing in the new millennium. The middle classes with their electronic technologies are producing a culture of commodified images and signs that is radically transforming the religious landscape and re-enchanting the world. Ecstatic experiences pervade the reenchanted world. Both fundamentalism and the New Age movement promote the free flow of charisma, reshaping religion in unforeseen directions. Analysing the crisis of modernity, this book delves into the intricacies of these movements to examine the implications of religious change in the new millennium. The authors provide an incisive assessment of religious change in the West and Asia to suggest an eclecticism in re-enchantment that will usher in new ideas about charisma, consciousness and spirituality. These ideas focus on new forms of shamanism that point the way to experiences of empowerment beyond the structures of disenchantment.
This book examines the central aspects of modernity and the underlying factors at work in the process of modernization. It begins by examining Western modernity and then uses the insight gained from this examination to study the implications of Western modernity for non-Western societies. The author also attempts to demonstrate the inadequacy of the functional approach for understanding the process of modernization in non-Western regions.