The Church Of Antioch And The Eucharistic Traditions Ca 35 130 Ce
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The Church of Antioch and the Eucharistic Traditions (ca. 35-130 CE) by Amiel Drimbe Pdf
The author has chosen 1) to analyse the Eucharistic traditions of earliest Christianity; and 2) to trace their use within the church of Antioch, focusing on the following key texts: 1 Cor. 11.23-25, Matt. 26.26-29, Did. 9.1-10.6, and Igantius, Phld. 4.1. Therefore, connecting the four Eucharistic texts to the early church of Antioch constitutes the main objective of this study. -- Introduction
Urgency and Severity: Pauline Rationale for Expulsion in 1 Corinthians 5:1-13 by David E. Bosworth Pdf
When Paul heard that a Christ-follower in Corinth was in an incestuous relationship with his stepmother, the apostle insisted the man be removed immediately from the congregation. This dramatic response is surprising, as Paul responds to other serious situations with much less vehemence. Why did Paul react to the immoral man with such urgency and severity? Using socio-cultural tools, this study explains the importance of group identity and witness for Paul’s ecclesiology. The argument lays a foundation for contemporary readers to appraise contexts where an expulsive response to sin might be appropriate.
The Christology of Ignatius of Antioch by Jonathon Lookadoo Pdf
The letters of Ignatius of Antioch portray Jesus in terms that are both remarkably exalted and shockingly vulnerable. Jesus is identified as God and is the sole physician and teacher who truly reveals the Father. At the same time, Jesus was born of Mary, suffered, and died. Ignatius asserts both claims about Jesus with minimal attempts to reconcile how they can simultaneously be embodied in one person. This book explores the ways in which Ignatius outlines his understanding of Jesus and the effects that these views were to have on both his immediate audience as well as some of his later readers. Ignatius utilizes stories throughout his letters, describes Jesus with designations that are at once traditional and reinvigorated with fresh meaning, and employs a dizzying array of metaphors to depict how Jesus acts. In turn, Ignatius and his audience are to respond in ways befitting their status in Christ because Jesus forms a lens through which to look at the world anew. Such a dynamic Christology was not to cease development in the second century but continued to inspire readers in creative ways through late antiquity and beyond.
What’s the difference between eucharist and agape? And how did each come to be? The liturgies of early Christians are often obscure and variegated in the historical record. This is especially true of the eucharist, where the basic practice of communal eating is difficult to disentangle from other contemporary meals, whether Greco-Roman or Jewish practices—or the ill-defined agape meal. In Breaking Bread, Alistair C. Stewart cuts through scholarly confusion about early Christian eating. Stewart pinpoints the split in agape and eucharist to the shift in celebrating the eucharist on Sunday morning, leading to the inception of agape as an evening meal. The former sought divine union, the latter, communal harmony. In the final chapter he explores a breadth of Syriac, Greek, and Latin primary sources on a variety of local eucharistic traditions, tracing their development into the familiar prayers and distribution of token amounts of bread and wine, which emerged in the third century. Nuanced and well-researched, Breaking Bread clarifies the development of the blessed sacrament and its lesser-known counterpart. Theologians and historians of early Christianity will find Stewart’s work foundational in approaching a topic of enduring scholarly interest but elusive consensus.
Despite all scientific doubts regarding Acts, Luke’s writing was and still is an extremely important source for understanding the man who contributed the most (directly or indirectly) to the canon of the New Testament. Luke is the first (known to us) person who recognized the importance of Paul’s life and his mission activities, as well as Paul’s innovative interpretation of the whole Jewish tradition (that can be compared only with Copernicus’ statement) that resulted in a totally new concept of the relationship between mankind and God, where the center of the relationship is Jesus of Nazareth, the Resurrected Messiah for both Jews and Gentiles. Although Luke “did not save Paul for us” because Paul produced many writings on his own, he did however give us a very important look at Paul that balanced the rejection of Paul as the Jewish teacher with his indispensable contribution to transferring the Jewish concept of God into the Hellenistic religions’ systems. Without the Acts of the Apostles, we would have to create a picture of Paul based on his writings, which is quite a challenging task. If the letters of Paul gave us some accounts about Paul’s attitude and thoughts in particular situations, then Luke’s Acts supplies this particular perspective with a deeper evaluation of Paul by a second witness. Luke definitely wants to present to the reader(s) “his Paul”, who does not necessarily have to be unlike “the historical Paul”.
Review of Biblical Literature, 2022 by Alicia J. Batton Pdf
The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.
Ellen White explores the depiction of the divine council under the authority of Yahweh in the type-scenes of the Hebrew Bible. She proposes criteria for determining a Council of Yahweh type-scene and membership requirements. Following these criteria the Council of Yahweh texts are Isaiah 6, 1 Kings 22, Job 1-2, Zechariah 3, and Daniel 7. After determining a cast of characters, the author explores the structure of the council and realizes that the structure contains three tiers with two divisions on tiers 2 and 3. The first tier belongs to the chief god, the second tier is called the Councilors and the two divisions are Judicial Officials and Advisors. The third tier is the Agents and the two divisions on this tier are the Court Officers and Commissioned. Characters who play a role relating to the council, but are not themselves members of the council are also analyzed. Finally, Ellen White evaluates the potential for conceptual evolution, especially in relationship to monotheism and the participation of human beings within the Council of Yahweh.
Catechism of the Catholic Church by U.S. Catholic Church Pdf
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
The First Letter to the Corinthians by Roy E Ciampa,Brian S Rosner Pdf
This careful, sometimes innovative, mid-level commentary touches on an astonishingly wide swath of important, sensitive issues - theological and pastoral - that have urgent resonances in twenty-first-century life. This thorough commentary presents a coherent reading of 1 Corinthians, taking full account of its Old Testament and Jewish roots and demonstrating Paula's primary concern for the unity and purity of the church and the glory of God. Those who preach and teach 1 Corinthians will be grateful to Ciampa and Rosner for years to come and scholars will be challenged to see this letter with fresh eyes.
Force of Words: A Cultural History of Christianity and Politics in Medieval Iceland (11th- 13th Centuries) by Haraldur Hreinsson Pdf
Haraldur Hreinsson examines the social and political significance of the Christian religion as the Roman Church was taking hold in medieval Iceland in the 11th, 12th, and 13th centuries.
Mary and Early Christian Women by Ally Kateusz Pdf
This book is open access under a CC BY-NC-ND license. This book reveals exciting early Christian evidence that Mary was remembered as a powerful role model for women leaders—women apostles, baptizers, and presiders at the ritual meal. Early Christian art portrays Mary and other women clergy serving as deacon, presbyter/priest, and bishop. In addition, the two oldest surviving artifacts to depict people at an altar table inside a real church depict women and men in a gender-parallel liturgy inside two of the most important churches in Christendom—Old Saint Peter’s Basilica in Rome and the second Hagia Sophia in Constantinople. Dr. Kateusz’s research brings to light centuries of censorship, both ancient and modern, and debunks the modern imagination that from the beginning only men were apostles and clergy.
"The book chronicles Cheri DiNovo's own attempts as a minister to expand the membership of a rapidly shrinking congregation in a poor, inner city Toronto neighborhood. As a result, DiNovo discovers that, in her congregation's decision to evangelize among the marginalized and "queer" in their neighborhood, church members are radically changed by realizing how "queer" or different they are themselves."--Jacket.
World History as the History of Foundations, 3000 BCE to 1500 CE by Michael Borgolte Pdf
In World History as the History of Foundations, 3000 BCE to 1500 CE, Michael Borgolte investigates the origins and development of foundations from Antiquity to the end of the Middle Ages. In his survey foundations emerge not as mere legal institutions, but rather as “total social phenomena” which touch upon manifold aspects, including politics, the economy, art and religion of the cultures in which they emerged. Cross-cultural in its approach and the result of decades of research, this work represents by far the most comprehensive account of the history of foundations that has hitherto been published.
Jewish Traditions in Early Christian Literature, Volume 5 The Didache by H.W.M. van den Sandt,David Flusser Pdf
This volume demonstrates that we should understand nascent Christianity and early Judaism as sharing to a large extent the same traditions. It throws fresh light on the Jewishness of the Two Ways teaching in Didache 1-6 as it presents a cautious reconstruction of the Jewish prototype of the Two Ways and traces the Jewish life situation in which the instruction could flourish. In the field of liturgical studies, a significant contribution is made to the discussion of Didache 7-10. It improves our understanding of the Jewish provenance and historical development of Baptism and Eucharist. The book also presents an intriguing look into the ministry of itinerant apostles and prophets (Didache 11-15) considering the larger environment of Jewish religious and cultural history.
