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Jerusalem: Church of the Holy Sepulchre is Carta's latest guidebook designed for tourists in Israel. It is slim enough to be carried easily, but is packed full of helpful text, illustrations, and photographs that will enable visitors and pilgrims to the Church of the Holy Sepulchre in Jerusalem to understand and appreciate what they are seeing. Part One of Jerusalem: Church of the Holy Sepulchre introduces you to the background of Jesus' cruci xion and burial as told in the Gospel accounts, as well as the development of the various churches that have stood on the site. It also introduces you to the different Christian groups that worship in the building today. Part Two will be useful as you walk around the building itself, looking at the main points of interest, such as Calvary, the tomb of Jesus, various chapels, and other features you might miss without a guide. The Bibliography and Further Reading list will enable you to take your study of this fascinating building further when you get home.
The Church of the Holy Sepulchre by Martin Biddle Pdf
More than 250 full-color photographs complement a fascinating look at Jerusalem's Church of the Holy Sepulchre, the most popular pilgrimage site in Christiandom, in a study that explores the Church's history, the various Christian communities associated with it, and its rich architectural developmen
The Church of the Holy Sepulchre by Kosta Kafarakis Pdf
*Includes pictures of the church *Includes a bibliography for further reading *Includes a table of contents The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate. Moreover, it was the site of many important councils, some of which altered Christian history forever. In short, the Sepulchre was and is synonymous with Jerusalem, and it was essentially the nodal center of the city. Naturally, the Church has had a turbulent history just as Jerusalem has. Under the Emperor Vespasian, Jerusalem was attacked and depopulated by Roman forces in 70 CE, and from 131-134, the Jewish revolt invited another Roman reprisal. Over and over again, Jerusalem has been decimated, sacked and razed. In 135, Hadrian rebuilt the city as a Roman outpost and called it "Aelia Capitolina" (Sicker, 2-3), and even the era of St. Constantine provided no respite from wars and dislocation. The Emperor Hadrian also removed Jews from the city upon its renovation (Sicker, 2-4). In 313, Constantine the Great converted the Roman Empire and stopped the persecution of Christians, but the problems were far from over in Jerusalem. Jerusalem at the time was a center of pagan worship, with the emperor's main sanctuary being the temple of "Jupiter Capitolinus." The persecution had ended, but the hostility between Christians and non-Christians continued. In 314, Macarius, the Bishop of Jerusalem, set out to destroy the shrines around these pagan cults. Temples were the banks of the ancient world, and there was a tremendous amount of class warfare in the city. All the while, the church complex was about more than metaphysics, and Macarius sought to find the place where Jesus was buried. It is not known why he offered to look for this, but local tradition placed the site where the Church of the Holy Sepulchre stands. Underneath the pagan temple on the site before the Church of the Holy Sepulchre, workers found a Jewish cemetery where several caves lay with large, circular stones set in front as a means of blocking entry. Little doubt was expressed that it was the location of Christ's burial because this was the only cemetery in the area, was of ancient origin, and several tombs were built just as the New Testament describes. Even more, these few tombs (4 out of 900) with the large front stone were rare in Judea at the time. Only a handful of the wealthy had them, but since the New Testament speaks of Nikodemus as a rich man, the location of Christ's tomb was thought to be undoubtedly at this location (Berrett, 36ff). The evidence that Christ's tomb was at that location was backed by the apostolic tradition and basic common sense. The local population had venerated this site since apostolic times, but so much had been destroyed in the ensuing centuries that records which might have been consulted were likely long lost already. The site is close to the Mount of Olives east of Jerusalem and the Holy Church of the Lord's Hill, which lies to the west of it as a place particularly venerated by Christians. An artificial cave, located approximately 300 feet south of the hill, was certainly a burial crypt. The area around the cave itself suffered greatly from the Roman legionaries and the warfare there, so much has been lost, and the topography has changed radically since that time (Berrett, 35). The Church of the Holy Sepulchre traces the history and legacy of Jerusalem's most important church. Along with pictures of important people, places, and events, you will learn about the Church of the Holy Sepulchre like never before.
The Church of the Holy Sepulchre in Text and Archaeology by Justin L. Kelley Pdf
This book studies the archaeological record of the Church of the Holy Sepulchre, surveying past excavations as well as recent research carried out within the church over the past three decades. An archaeological survey provides historical context for the second part of the book—a collection of primary sources pertinent to the history of the church.
The Church of the Holy Sepulchre by Charles River Charles River Editors,Kosta Kafarakis Pdf
*Includes pictures of the church *Includes a bibliography for further reading *Includes a table of contents The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate. Moreover, it was the site of many important councils, some of which altered Christian history forever. In short, the Sepulchre was and is synonymous with Jerusalem, and it was essentially the nodal center of the city. Naturally, the Church has had a turbulent history just as Jerusalem has. Under the Emperor Vespasian, Jerusalem was attacked and depopulated by Roman forces in 70 CE, and from 131-134, the Jewish revolt invited another Roman reprisal. Over and over again, Jerusalem has been decimated, sacked and razed. In 135, Hadrian rebuilt the city as a Roman outpost and called it "Aelia Capitolina" (Sicker, 2-3), and even the era of St. Constantine provided no respite from wars and dislocation. The Emperor Hadrian also removed Jews from the city upon its renovation (Sicker, 2-4). In 313, Constantine the Great converted the Roman Empire and stopped the persecution of Christians, but the problems were far from over in Jerusalem. Jerusalem at the time was a center of pagan worship, with the emperor's main sanctuary being the temple of "Jupiter Capitolinus." The persecution had ended, but the hostility between Christians and non-Christians continued. In 314, Macarius, the Bishop of Jerusalem, set out to destroy the shrines around these pagan cults. Temples were the banks of the ancient world, and there was a tremendous amount of class warfare in the city. All the while, the church complex was about more than metaphysics, and Macarius sought to find the place where Jesus was buried. It is not known why he offered to look for this, but local tradition placed the site where the Church of the Holy Sepulchre stands. Underneath the pagan temple on the site before the Church of the Holy Sepulchre, workers found a Jewish cemetery where several caves lay with large, circular stones set in front as a means of blocking entry. Little doubt was expressed that it was the location of Christ's burial because this was the only cemetery in the area, was of ancient origin, and several tombs were built just as the New Testament describes. Even more, these few tombs (4 out of 900) with the large front stone were rare in Judea at the time. Only a handful of the wealthy had them, but since the New Testament speaks of Nikodemus as a rich man, the location of Christ's tomb was thought to be undoubtedly at this location (Berrett, 36ff). The evidence that Christ's tomb was at that location was backed by the apostolic tradition and basic common sense. The local population had venerated this site since apostolic times, but so much had been destroyed in the ensuing centuries that records which might have been consulted were likely long lost already. The site is close to the Mount of Olives east of Jerusalem and the Holy Church of the Lord's Hill, which lies to the west of it as a place particularly venerated by Christians. An artificial cave, located approximately 300 feet south of the hill, was certainly a burial crypt. The area around the cave itself suffered greatly from the Roman legionaries and the warfare there, so much has been lost, and the topography has changed radically since that time (Berrett, 35). The Church of the Holy Sepulchre traces the history and legacy of Jerusalem's most important church. Along with pictures of important people, places, and events, you will learn about the Church of the Holy Sepulchre like never before.
The Architectural History of the Church of the Holy Sepulchre at Jerusalem by Robert Willis Pdf
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From the Passion to the Church of the Holy Sepulchre by Jordan J. Ryan Pdf
Since the early 4th century, Christian pilgrims and visitors to Judea and Galilee have worshipped at and been inspired by monumental churches erected at sites traditionally connected with the life and ministry of Jesus of Nazareth. This book examines the history and archaeology of early Christian holy sites and traditions connected with specific places in order to understand them as interpretations of Jesus and to explore them as instantiations of memories of him. Ryan's overarching aim is to construe these places as instantiations of what historian Pierre Nora has called “lieux de mémoires,” sites where memory crystallizes and, where possible, to track the course and development of the traditions underlying them from their genesis in the Gospel narratives to their eventual solidification in the form of pilgrimage sites. So doing will bring rarely considered evidence to the study of early Christian memory, which in turn helps to illuminate the person of Jesus himself in both history and reception.
The heart of the book reviews the history of the Tomb over the centuries in light of new discoveries, from the original construction of the Edicule by Constantine up to modern times.
In Saving the Holy Sepulchre, Raymond Cohen tells the engaging story of how three major Christian traditions--Greek Orthodox, Roman Catholic, and Armenian Orthodox--each with jealously guarded claims to the church, struggled to restore one of the great shrines of civilization. It almost didnt happen. For centuries the communities had lived together in an atmosphere of tension and mistrust based on differences of theology, language, and culture. But thanks to the dedicated efforts of a cast of kings, popes, patriarchs, governors, monks, and architects, the deadlock was eventually broken on the eve of Pope Paul VI's historic pilgrimage to the Holy Land in 1964.
Author : H T F Duckworth M a,H. T. F. Duckworth Publisher : CreateSpace Page : 320 pages File Size : 45,9 Mb Release : 2012-10-28 Category : Electronic ISBN : 1480201871
The Church of the Holy Sepulchre by H T F Duckworth M a,H. T. F. Duckworth Pdf
Published in 1922, this is the history of the Church of the Holy Sepulchre in Jerusalem. Includes the Roman epoch, Persians, Saracens, restoration by Modestus, the churches demolition by El-Hakem, Iberians, Franciscans and more.