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The Churches and Monasteries of the Ṭur ʻAbdin by Gertrude Lowthian Bell Pdf
The Tur 'Abdin is a mountainous region in the south-east of modern Turkey, and is architecturally one of the most interesting areas for the study of early Christian architecture. In two journeys into the Tur 'Abdin early in this century, Gertrude Bell examined the more important monastic sites. Her two reports on these journeys, published in 1910 and 1913, made available for the first time a full study of the Christian architecture of the region, and her photographs are particularly valuable since many of the churches have since been destroyed or suffered considerable damage. In the present volume these two seminal studies are reprinted, with the addition of over a hundred and twenty previously unpublished photographs of these monuments from the Bell archive. Gertrude Bell's text is printed as originally published, but has been up-dated by Marlia Mundell Mango with extensive notes which draw attention to subsequent work. The editor has also added an extensive Catalogue of sites and monuments visited by Bell in and around the Tur 'Abdin; this provides an alphabetical gazetteer to all of the sites mentioned in Bell's text, and supplies information about other sites and monuments visited by Bell, but of which she did not publish her photographs. The entries in this sixty-page Catalogue give the relevant information from Bell's published work for each monument; a bibliography of other work on it; building dates from inscriptions and texts; changes to the monument since visited by Bell; and a short summary of publications on the monument. Marlia Mundell Mango has also added a short glossary; a list of dated monuments in the region from A.D. 200-1500; an administrative list of provinces, metropolitan bishoprics and bishoprics covering the ecclesiastical administration of the region in late antiquity; a detailed map which incorporates most of this new information; a bibliography with a survey of archaeological and historical work on the Christian monuments of northern Mesopotamia and a total of 256 of Bell's plates, of which 128 are published here for the first time.
Monk and Mason on the Tigris Frontier by Andrew Palmer Pdf
Tur cAdin is a plateau skirted by the Upper Tigris in south-eastern Turkey. Syrian Orthodox Christians of Aramaic tongue still worship in its Late Antique churches. Monks converted the region and the most powerful monastery, founded in the fourth century, is still flourishing today. This book grew out of an attempt to document more fully the early history of this abbey. It aims to rediscover the practical and symbolic function of the monuments of Tur cAdin and place them in their original social context. A recurring theme is the relationship between village and monastery and, within each, between community and individual. The final chapters also contribute to our understanding of the Syrian Orthodox community under the Abbasid caliphate. A 500-page microfiche supplement contains the first editions of the Qartmin Trilogy, a monastic text to which the book refers, constantly, and the Book of Life, a unique quasi-epigraphical document of a Christian village and its will to surive.
Money, Power and Politics in Early Islamic Syria by Professor John Haldon Pdf
The transformation of the eastern provinces of the Roman empire from the middle of the seventh century CE under the impact of Islam has attracted a good deal of scholarly attention in recent years, and as more archaeological material becomes available, has been subject to revision and rethinking in ways that radically affect what we know or understand about the area, about state-building and the economy and society of the early Islamic world, and about issues such as urbanisation, town-country relations, the ways in which a different religious culture impacted on the built environment, and about politics. This volume represents the fruits of a workshop held at Princeton University in May 2007 to discuss the ways in which recent work has affected our understanding of the nature of economic and exchange activity in particular, and the broader implications of these advances for the history of the region.
The Making of the Medieval Middle East by Jack Tannous Pdf
A bold new religious history of the late antique and medieval Middle East that places ordinary Christians at the center of the story In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. Jack Tannous argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East’s history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, Tannous provides a sweeping reinterpretation of the religious history of the medieval Middle East. This provocative book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.
Authority and Control in the Countryside by Alain Delattre,Marie Legendre,Petra Sijpesteijn Pdf
Authority and Control in the Countryside looks at the economic, religious, political and cultural instruments that local and regional powers in the late antique to early medieval Mediterranean and Near East used to manage their rural hinterlands.
The Oxford Dictionary of Late Antiquity by Oliver Nicholson Pdf
The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.
JJP Supplement 33 (2018) Journal of Juristic Papyrology by Ewa Wipszycka Pdf
The book presents the results of my in-depth researches on late antique Egyptian monasticism. In fact, it is my third book dealing with this fascinating phenomenon. Here, like in my two earlier books on the subject, I have reworked some of the previously published ideas or texts of mine and in effect my own understanding of the topic has evolved and changed owing to the discoveries of both textual and archaeological sources and to new interpretations of the already known data. The first book, Moines et communautés monastiques en Égypte (ive-viiie siècles), was published in 2009 and focused primarily on the physical aspects of monastic life, the geographical conditions of monastic communities and on their economic activity. In it, I dedicated ample space to the questions of terminology, particularly to the terms referred to monastic groupings, their leaders and members responsible for performing specific duties. While writing that book, I perused a vast number of literary texts available in various languages, but pride of place was given to documentary evidence preserved in the form of papyri, ostraca, and limestone or wooden writing tablets. My intention was also to provide readers with information on places with surviving remnants of monasteries or hermitages and thus expand the ''database'' (for want of a better word) of Egyptian monasticism by taking into account this particular category of archaeological evidence. The second book owes its origin to the request I received from the publishing house of the Benedictine Abbey of Tyniec to write a volume on Egyptian monasticism in Polish. It was partly based on chapters contained in the French book, but a substantial portion of the Polish book consisted of new material dealing in a greater detail with the foundational monastic texts such as the apophthegms, the Life of Antony by Athanasius of Alexandria, Historia Lausiaca by Palladius, the writings of John Cassian, the invaluable and extensive dossier of the Pachomian congregation, and the works written by Shenoute. The book includes a presentation of ascetic doctrines, a topic which was only tangentially addressed in Moines et communautés monastiques. Heedful of the usual rigours of research work, I nevertheless reduced the reference apparatus (the footnotes specifically) so as not to discourage the non-specialist readers interested in the topic. It was released in 2014 with the title Drugi dar Nilu, czyli o mnichach i klasztorach w późnoantycznym Egipcie (''The Second Gift of the Nile: Monks and Monasteries in Late Antique Egypt''; the first part of the title was proposed by the Benedictines, while the other was added, slightly pedantically, by myself). Once the work on that book was completed, I was more happy with the result than was the case with its predecessor: it seemed to me that the Polish book provided the reader with a greater wealth of information interpreted in a much more mature manner, even in spite of the fact that I had to leave out some material (especially my discussions of archaeological sources, as this time I could not include any illustrations). This particular book has emanated from the Tyniec book, much in the same way as the Tyniec one did from the volume written in French. It is largely composed of English translations of rearranged, reworked, revised and enriched individual chapters of its Polish predecessor. More attention is given here to the first congregation of Pachomian monasteries and the federation of three monastic establishments governed by Shenoute. The part on monastic economy has been expanded, which reflects my belief that this aspect of the phenomenon in question can usher us into the ''real reality'' of the communities as opposed to the reality depicted in monastic literature or in theoretical writings on asceticism. It goes without saying that I have also added references to newly published studies on the subject, all the while respecting the principle of keeping the bibliography selective and resisting the temptation of excessively expanding the footnotes. The chronological scope of the book extends to the mid-eighth century or thereabouts. The Arab conquest had an immense impact on life in Egypt in a multitude of aspects, but on the whole its monastic circles were not significantly affected. One cannot escape this impression while reading the letters written in Coptic in the first half of the eighth century found in Western Thebes, particularly the dossier of Frange. In my view at least, the image of life in Egyptian monasteries which emerges from those documents is not significantly different from what can be inferred from texts written a hundred years earlier. (from the Author''s Foreword)
Eight Homilies Against the Jews by John Chrysostom Pdf
Eight Homilies Against the Jews is a book by John Chrysostom. The author was a crucial Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking.
On Wealth and Poverty by Saint John Chrysostom Pdf
This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times.
On the Six Days of Creation by St. Gregory of Nyssa Pdf
The first volume of our new series, Fathers of the Church: Shorter Works, will be available in the summer of 2021. This series, to be printed only in paperback format, will offer English translations of treatises, homilies, poems, and letters of the Church Fathers in slim, easily affordable volumes. In this way a multitude of important writings will become accessible to scholars and students as well as the reading public. This is the first complete English translation of St. Gregory of Nyssa’s treatise On the Six Days of Creation (In Hexaemeron). It was probably written in 380-381, and is designed as both a defense and a critique of his recently deceased brother St. Basil’s better known homilies on the creation story as set out in the first chapter of Genesis. At the same time it incorporates Gregory’s own observations on the Genesis text, which reflect his desire to show the consistency between Scripture and the philosophy and natural science of his day A notable feature is Gregory’s presentation of God’s creation of the world as what has been called a “substantification” of God’s own will, creatio ex Deo rather than creatio ex nihilo. Other ideas of his seem interestingly to foreshadow those of modern science, notably his challenge to the idea that matter is a primary ontological category and his theory that the world as we know it developed through a process of “sequence” (akolouthia) from an originally simultaneous creation of everything. Gregory differs from Basil in maintaining that the “waters above the firmament” in Genesis 1 are spiritual rather than physical in nature. He uses a modified form of Aristotle’s theory of elements, together with some interesting observations on geography and meteorology, to construct a detailed and ingenious account of the “water cycle.” This description enables him to refute Basil’s notion that there needs to be an extra supply of physical water above the firmament so that the water lost from earthly seas and rivers through evaporation can be “topped up.”
