The Code Of Honor Or Rules For The Government Of Principals And Seconds In The Art Of Dueling
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The Code of Honor; Or Rules For the Government of Principals and Seconds in the Art of Dueling by John Lyde Wilson Pdf
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
Duelling: The Code of Honor by John Lyde Wilson Pdf
Originally this was published by the author (1784-1849), a former governor of South Carolina, as a 22-page booklet, in 1838. Before his death he added an appendix of the 1777 Irish duelling code, but this second edition was not printed until 1858, as a 46-page small book, still sized to fit in the case with one's duelling pistols. This code is far less blood-thirsty than many might suppose, but built on a closed social caste and standards of behavior quite alien to today.
Excerpt from The Code of Honor: Or, Rules for the Government of Principals and Seconds in Duelling Me great injustice. But if the question be directly put to me, whether there are not cases where duels are right and proper. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Structure of Moral Revolutions by Robert Baker Pdf
A theoretical account of moral revolutions, illustrated by historical cases that include the criminalization and decriminalization of abortion and the patient rebellion against medical paternalism. We live in an age of moral revolutions in which the once morally outrageous has become morally acceptable, and the formerly acceptable is now regarded as reprehensible. Attitudes toward same-sex love, for example, and the proper role of women, have undergone paradigm shifts over the last several decades. In this book, Robert Baker argues that these inversions are the product of moral revolutions that follow a pattern similar to that of the scientific revolutions analyzed by Thomas Kuhn in his influential book, The Structure of Scientific Revolutions. After laying out the theoretical terrain, Baker develops his argument with examples of moral reversals from the recent and distant past. He describes the revolution, led by the utilitarian philosopher Jeremy Bentham, that transformed the postmortem dissection of human bodies from punitive desecration to civic virtue; the criminalization of abortion in the nineteenth century and its decriminalization in the twentieth century; and the invention of a new bioethics paradigm in the 1970s and 1980s, supporting a patient-led rebellion against medical paternalism. Finally, Baker reflects on moral relativism, arguing that the acceptance of “absolute” moral truths denies us the diversity of moral perspectives that permit us to alter our morality in response to changing environments.
"[...]cases, because no personal offence transpired. "Rule 7.-But no apology can be received, in any case, after the parties have actually taken their ground, without exchange of fires. "Rule 8.-In the above case, no challenger is obliged to divulge the cause of his challenge, (if private, ) unless required by the challenged to do so before their meeting. "Rule 9.-All imputations of cheating at play, races, &c, to be considered equivalent to a blow; but may be reconciled after one shot, on admitting their falsehood, and begging pardon publicly. "Rule 10.-Any insult to a lady under a gentleman's care or protection, to be considered as, by one degree, a greater offence than if given to the gentleman personally, and to be regulated accordingly. "Rule 11.-Offences originating or accruing from the support of a lady's reputation, to be considered as less unjustifiable than any other of the same class, and as admitting of lighter apologies by the aggressor; this to be determined by the circumstances of the case, but always favorably to the lady. "Rule 12.-In simple unpremeditated rencontres with the small sword or couteau-de-chasse, the rule is, first draw, first sheathe; unless blood be drawn: then both sheathe, and proceed to investigation. "Rule 13.-No dumb-shooting, or firing in the air, admissible in any case. The challenger ought not to have challenged without receiving offence; and the challenged ought, if he gave offence, to have made an apology before he came on the ground: therefore, children's play must be dishonorable on one side or the other, and is accordingly prohibited.[...]."
A New History of the Sermon by Robert H. Ellison Pdf
This collection offers fresh perspectives on British and American preaching in the nineteenth century. Drawing on many religious traditions and addressing a host of cultural and political topics, it will appeal to scholars specializing in any number of academic fields.
Lowcountry Agricultural and Convivial Societies by Christopher C. Boyle Pdf
By the Antebellum period, rice had dominated the local economic, political, and social patterns of South Carolina's Lowcountry for nearly two hundred years. This book explores the purpose of the social organizations as well as the moral, economic, cultural, and political challenges of the Georgetown rice planters. Within the protected confines of their organizations, planters felt safe discussing local and national politics, advancements to their educational system, and agricultural and livestock improvements to better compete with the Industrial North. The alliance of "brothers of the soil" helped solidify South Carolina's Lowcountry politically. The agricultural alliances of the region promoted Southern Nationalism and provided one pillar for Southerners to the American Civil War.
Standing on the banks of the Black River, Mansfield Plantation is a living testament to antebellum rice plantations. In 1718, it started as a five-hundred-acre land grant near the upstart village of Georgetown. The main house was built around 1800, and the plantation soon grew to nearly one thousand acres. John and Sallie Middleton Parker returned the property to the Man-Taylor-Lance-Parker family, a line of ownership dating back 150 years. Ongoing preservation projects ensure that future generations can explore and appreciate one of the most well-preserved rice plantations in America. Plantation historian Christopher C. Boyle captures the spirit of Mansfield Plantation and unravels the many mysteries of its past.
Though no landmarks or memorials formally recognize dueling in Charleston, it remains a quintessential element of the Holy City's legacy. Most upstanding locals nourished the duelist's tradition, many going so far as to make it an integral part of their social lives. For a time, even the most casual character insults or slurs toward one's moral fiber or family lineage invited a challenge, and almost always, the offended party was expected to retaliate. Thus, finding full expression in frequency and public acceptance throughout the Lowcountry, a gentleman's duel was a crucial--albeit deadly--matter of taste and caste. For two centuries, Charlestonians dueled habitually, settling personal grievances with malice instead of mediation. Charleston historian J. Grahame Long presents a charming portrait of this dreadfully civilized custom.
Despite the strong influence of just war theory in military law and practice, warfare is commonly considered devoid of morality. Yet even in the most horrific of human activities, there is frequent communication and cooperation between enemies. One remarkable example is the Christmas truce—unofficial ceasefires between German and English trenches in December 1914 in which soldiers even mingled in No Man’s Land. In Conspiring with the Enemy, Yvonne Chiu offers a new understanding of why and how enemies work together to constrain violence in warfare. Chiu argues that what she calls an ethic of cooperation is found in modern warfare to such an extent that it is often taken for granted. The importance of cooperation becomes especially clear when wartime ethics reach a gray area: To whom should the laws of war apply? Who qualifies as a combatant? Should guerrillas or terrorists receive protections? Fundamentally, Chiu shows, the norms of war rely on consensus on the existence and content of the laws of war. In a wide-ranging consideration of pivotal instances of cooperation, Chiu examines weapons bans, treatment of prisoners of war, and the Geneva Conventions, as well as the tensions between the ethic of cooperation and the pillars of just war theory. An original exploration of a crucial but overlooked phenomenon, Conspiring with the Enemy is a significant contribution to military ethics and political philosophy.
