The Compass Of Irony Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Compass Of Irony book. This book definitely worth reading, it is an incredibly well-written.
First published in 1969, The Compass of Irony is a detailed study of the nature, qualities, classifications, and significance of irony. Divided into two parts, the book offers first a general account of the formal qualities of irony and a classification of the more familiar kinds. It then explores newer forms of irony, its functions, topics, and cultural significance. A wide variety of examples are drawn from a range of different authors, such as Musil, Diderot, Schlegel, and Thomas Mann. The final chapter considers the detachment and seeming superiority of the ironist and discusses what this means for the morality of irony. The Compass of Irony will appeal to anyone with an interest in the history of irony as both a literary and a cultural phenomenon.
Reader's Guide to Literature in English by Mark Hawkins-Dady Pdf
Reader's Guide Literature in English provides expert guidance to, and critical analysis of, the vast number of books available within the subject of English literature, from Anglo-Saxon times to the current American, British and Commonwealth scene. It is designed to help students, teachers and librarians choose the most appropriate books for research and study.
Is it ironic? Use of Irony in Kate Chopin’s "The Story of an Hour" by Leonie Keinert Pdf
Seminar paper from the year 2020 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Tubingen, language: English, abstract: "It’s ironic", is a statement certainly often proclaimed after reader Kate Chopin’s short story The Story of an Hour, but often it is not further dissected. After all, it is commonly expected one should know what irony is and how it works. But that might not always be the case. Surely, one needs a deeper understanding of the concept of irony to properly comment on it as a formal element. Interpreting ironies can be very enlightening as it deepens the understanding and meaning of texts as well. In this paper first I am going to outline research done on irony, to define its specific criteria, different types of irony and how irony is detected and interpreted. Then, employing the knowledge about irony and its criteria, specifically focusing on Wayne C. Booth’s four steps of reconstruction, I am going to analyse the use of ironies in Kate Chopin’s The Story of an Hour. Finally, I am going to analyse how the ironies in the short story can be interpreted. All while arguing that the use of ironies in Kate Chopin’s The Story of an Hour help illustrate the reality of a 19th-century woman feeling trapped in her marriage.
This volume engages the Gospel of Matthew in full awareness of its inherently political character. Weaver situates Matthew's version of the "good news of the kingdom" squarely within the "real world" of first-century Palestine and its occupying power, the Roman Empire. The essays here focus prominently and collectively on the issues of power and violence that not only pervade the historically occupied Jewish community of first-century Palestine, but also are clearly visible throughout Matthew's narrative account. A "lower-level" reading of the Matthean text offers a bleak portrait of the overwhelming power and violence exerted by the Roman occupying authorities and their upper-echelon Jewish collaborators against the wider Jewish community of first-century Palestine. But an "upper-level"/"God's-eye" reading of Matthew's narrative consistently reveals the fundamental irony at the heart of the New Testament as a whole, of the Jesus story broadly conceived, and of Matthew's narrative account in specific. This irony overturns all humanly recognized definitions of "power" and demonstrates the astonishing "politics of God," which defeats evident power through apparent powerlessness and overcomes violence through nonviolent initiatives.
A brilliant and timely reflection on irony in contemporary American culture “This book is a powerful and persuasive defense of sophisticated irony and subtle humor that contributes to the possibility of a genuine civic trust and democratic life. R. Jay Magill deserves our congratulations for a superb job!” —Cornel West, University Professor, Princeton University “A well-written, well-argued assessment of the importance of irony in contemporary American social life, along with the nature of recent misguided attacks and, happily, a deep conviction that irony is too important in our lives to succumb. The book reflects wide reading, varied experience, and real analytical prowess.” —Peter Stearns, Provost, George Mason University “Somehow, Americans—a pragmatic and colloquial lot, for the most part—are now supposed to speak the Word, without ironic embellishment, in order to rebuild the civic culture. So irony’s critics decide it has become ‘worthy of moral condemnation.’ Magill pushes back against this new conventional wisdom, eloquently defending a much livelier American sensibility than the many apologists for a somber ‘civic culture’ could ever acknowledge." —William Chaloupka, Chair and Professor, Department of Political Science, Colorado State University The events of 9/11 had many pundits on the left and right scrambling to declare an end to the Age of Irony. But six years on, we're as ironic as ever. From The Simpsons and Borat to The Daily Show and The Colbert Report, the ironic worldview measures out a certain cosmopolitan distance, keeping hypocrisy and threats to personal integrity at bay. Chic Ironic Bitterness is a defense of this detachment, an attitude that helps us preserve values such as authenticity, sincerity, and seriousness that might otherwise be lost in a world filled with spin, marketing, and jargon. And it is an effective counterweight to the prevailing conservative view that irony is the first step toward cynicism and the breakdown of Western culture. R. Jay Magill, Jr., is a writer and illustrator whose work has appeared in American Prospect, American Interest, Atlantic Monthly, Foreign Policy, International Herald Tribune, New York Times, Wall Street Journal, and Print, amongother periodicals and books. A former Harvard Teaching Fellow and Executive Editor of DoubleTake, he holds a Ph.D. in American Studies from the University of Hamburg in Germany. This is his first book.
Author : Wayne C. Booth Publisher : University of Chicago Press Page : 310 pages File Size : 49,8 Mb Release : 1974 Category : Language Arts & Disciplines ISBN : 9780226065533
Perhaps no other critical label has been made to cover more ground than "irony," and in our time irony has come to have so many meanings that by itself it means almost nothing. In this work, Wayne C. Booth cuts through the resulting confusions by analyzing how we manage to share quite specific ironies—and why we often fail when we try to do so. How does a reader or listener recognize the kind of statement which requires him to reject its "clear" and "obvious" meaning? And how does any reader know where to stop, once he has embarked on the hazardous and exhilarating path of rejecting "what the words say" and reconstructing "what the author means"? In the first and longer part of his work, Booth deals with the workings of what he calls "stable irony," irony with a clear rhetorical intent. He then turns to intended instabilities—ironies that resist interpretation and finally lead to the "infinite absolute negativities" that have obsessed criticism since the Romantic period. Professor Booth is always ironically aware that no one can fathom the unfathomable. But by looking closely at unstable ironists like Samuel Becket, he shows that at least some of our commonplaces about meaninglessness require revision. Finally, he explores—with the help of Plato—the wry paradoxes that threaten any uncompromising assertion that all assertion can be undermined by the spirit of irony.
Irony in the Matthean Passion Narrative by InHee C. Berg Pdf
Irony (as used here) is a rhetorical and literary device for revealing “what is hidden behind what is seen.” It thus offers the reader a superior understanding by means of the distinction between reality and its shadow. The book provides a history of different definitions of irony, from Aristophanes to Booth; discusses the constitutive formal elements of irony and the functions of irony; then studies particular aspects of the Matthean Passion Narrative that require the reader to recognize a deeper truth beneath the surface of the narrative.
Irony in Mark's Gospel by Jerry Camery-Hoggatt Pdf
An important contribution to our understanding of Marcan irony, and combines a literary-critical approach with insights gained from the sociology of knowledge.
This book provides a theory that enables the concept of irony to be transferred from the literary to the visual and aural domains. Topics include the historical roots of the concept of irony as modes of oral and literary expression, and how irony relates to spatiality.
First published in 1970 and revised in 1982, this work provides a critical overview of the concept of irony in literary criticism. After establishing the relationship of the ironical and the non-ironical, it summarises the history of the concept of irony, before isolating and discussing its basic aspects and the variable features that determine its nature, effect and quality. The book will be a useful resource for those studying irony and English Literature.
Genuinely interdisciplinary in approach, The Meaning of Irony brings together literary analysis and, from psychoanalysis, both theory and case studies. Its investigation ranges from everyday examples of verbal irony--conscious and unconscious--to the complex irony of literature. This book provides the first full account of verbal irony from a psychoanalytic point of view. Stringfellow shows how the rhetorical tradition, by viewing the literal level of irony as something the speaker doesn't really mean, flattens out the rich ambiguities of irony and misses the unconscious meanings that are hidden behind ironic statement. He argues that only psychoanalysis can recover these unconscious meanings and reveal the origins of irony.
Ultimately, irony appears to be a term with no definitive meaning, the product of a critical enterprise that over time identified particular literary devices and perspectives a irony."--BOOK JACKET.
Reading Poetry offers a comprehensive and accessible guide to the art of reading poetry. Discussing more than 200 poems by more than 100 writers, ranging from ancient Greece and China to the twenty-first century, the book introduces readers to the skills and the critical and theoretical awareness that enable them to read poetry with enjoyment and insight. This third edition has been significantly updated in response to current developments in poetry and poetic criticism, and includes many new examples and exercises, new chapters on ‘world poetry’ and ‘eco-poetry’, and a greater emphasis throughout on American poetry, including the impact traditional Chinese poetry has had on modern American poetry. The seventeen carefully staged chapters constitute a complete apprenticeship in reading poetry, leading readers from specific features of form and figurative language to larger concerns with genre, intertextuality, Caribbean poetry, world poetry, and the role poetry can play in response to the ecological crisis. The workshop exercises at the end of each chapter, together with an extensive glossary of poetic and critical terms, and the number and range of poems analysed and discussed – 122 of which are quoted in full – make Reading Poetry suitable for individual study or as a comprehensive, self-contained textbook for university and college classes.
Revelation and Concealment of Christ by Saeed Hamid-Khani Pdf
The elusive disposition of John's language has been noted by biblical scholars throughout the history of New Testament studies. The Fourth Gospel is seen as so simple to grasp and yet often pointing beyond itself and beckoning the reader to read deeper. Various socio-linguistic studies have explained this feature as the reflection of the sectarian tendencies in the Johannine Christianity. In his study Saeed Hamid-Khani questions these approaches as inadequate. In turn, he examines John's language within an exegetical and theological framework. He argues that the Sitz im Leben of Johannine language was an environment in which the Hebrew Scriptures were the dominant conceptual force for both the Jews and the Christians. In this context he argues that the essential function of John's enigmatic language is wedded to the Evangelist's purpose in writing the Gospel: namely a steadfast focus upon setting forth that Jesus is the Christ according to the witness of Israel's Scriptures. It is here in these echoes and thematic allusions to the Scriptures that we find the answer to the function and significance of John's unique language: i.e., Jesus is the Messiah, the Saviour of the world, and he is the visible image of the invisible God, the embodiment of the self-revelation of God according to the Scriptures. However, these truths are concealed from the undiscerning and are only revealed by the spirit of God to those who are born of God.
"The contentious relationship between modernism and realism has powerfully influenced literary history throughout the twentieth century and into the present. In 1930s Korea, at a formative moment in these debates, a “crisis of representation” stemming from the loss of faith in language as a vehicle of meaningful reference to the world became a central concern of literary modernists as they operated under Japanese colonial rule.Christopher P. Hanscom examines the critical and literary production of three prose authors central to 1930s literary circles—Pak T’aewon, Kim Yujong, and Yi T’aejun—whose works confront this crisis by critiquing the concept of transparent or “empiricist” language that formed the basis for both a nationalist literary movement and the legitimizing discourse of assimilatory colonization. Bridging literary and colonial studies, this re-reading of modernist fiction within the imperial context illuminates links between literary practice and colonial discourse and questions anew the relationship between aesthetics and politics.The Real Modern challenges Eurocentric and nativist perspectives on the derivative particularity of non-Western literatures, opens global modernist studies to the similarities and differences of the colonial Korean case, and argues for decolonization of the ways in which non-Western literatures are read in both local and global contexts."