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The Compassionate, but Punishing God by Nathan C. Lane Pdf
Lane provides a canonical analysis of the credo of Exodus 34:6-7 and its major parallels in the Hebrew Bible. He argues that the credo was an important theological expression for the ancient Israelites and that the final form of the Tanak is marked by the use of the credo. These uses in the final form of the canon give evidence of the theological tension over the presence of the foreigners in the postexilic community. And this tension is marked by the use of the credo in texts that emphasize YHWH's covenantal relationship with ancient Israel (Torah), movement toward the nations (Prophets), and YHWH as king over the whole earth (Psalms).
The Compassionate, but Punishing God by Nathan C. Lane Pdf
Lane provides a canonical analysis of the credo of Exodus 34:6-7 and its major parallels in the Hebrew Bible. He argues that the credo was an important theological expression for the ancient Israelites and that the final form of the Tanak is marked by the use of the credo. These uses in the final form of the canon give evidence of the theological tension over the presence of the foreigners in the postexilic community. And this tension is marked by the use of the credo in texts that emphasize YHWH's covenantal relationship with ancient Israel (Torah), movement toward the nations (Prophets), and YHWH as king over the whole earth (Psalms).
A profound, startling new understanding of Jewish life, illuminating the forgotten heart of Jewish theology and practice: love. A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held—one of the most important Jewish thinkers in America today—recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity. Blending intellectual rigor, a respect for tradition and the practices of a living Judaism, and a commitment to the full equality of all people, Held seeks to reclaim Judaism as it authentically is. He shows that love is foundational and constitutive of true Jewish faith, animating the singular Jewish perspective on injustice and protest, grace, family life, responsibilities to our neighbors and even our enemies, and chosenness. Ambitious and revelatory, Judaism Is About Love illuminates the true essence of Judaism—an act of restoration from within.
In The Forgiveness of Sins, Tim Carter examines the significance of forgiveness in a New Testament context, delving deep into second-century Christian literature on sin and the role of the early church in mitigating it. This crucial spiritual issue is at the core of what it means to be Christian, and Carter's thorough and erudite examination of this theme is a necessity for any professional or amateur scholar of the early church. Carter's far-reaching analysis begins with St Luke, who is often accused of weakness on the subject of atonement, but who in fact uses the phrase 'forgiveness of sins' more frequently than any other New Testament author. Carter explores patristic writers both heterodox and orthodox, such as Marcion, Justin Martyr and Origen. He also deepens our understanding of Second Temple Judaism and the theological context in which Christian ideas about atonement developed. Useful to both the academic and the pastoral theologian, The Forgiveness of Sins is a painstaking, clear-eyed exploration of what forgiveness meant not only to early Christians such as Tertullian, Irenaeus and Luke, but to Jesus himself, and what it means to Christians today.
Mercy is omnipresent in Catholic debates. Mercy calls to consider an individual's needs and this conflicts with justice necessitating equal treatment for everyone. This is most apparent in the Sacrament of Penance, and other forms of penitence, forgiveness, and reconciliation where mercy both transcends and undermines justice.
Resisting Denial, Refusing Despair by Walter Brueggemann Pdf
This collection of essays constitutes an attempt to work faithfully at the generative interface of the Bible and our life in the world. This interface variously yields, in our attentiveness, assurances and summons and often empowerment for the work of faith. That work of faith is in our moment urgent, given the force of evil and violence among us, performed by willing thuggery, by dark money, and by the hidden manipulation of social power in hurtful ways. Given such social reality, it is Brueggemann’s hope that these pieces may be a source of strength and support for those who resist and refuse those nefarious forces in our midst. Thus he intends that these pieces give voice to the assurance and summons of the gospel, so that we may be able to live differently in the world, differently in ways that are marked by forgiveness, generosity, and hospitality. Such living is in the face of great pressure toward scorekeeping, parsimony, and fearful exclusion. Such living is a way of joy and hope that is on offer nowhere else. It is Brueggemann’s intent to contribute as he can to the “hopes that drive us onward,” in resistance to “the fears that hold us back.”
Seeking to Bridge the Existing Gap between biblical studies and systematic theology, this distinctive series offers section-by-section exegesis of the Old Testament texts in close conversation with theological concern. Written by respected scholars, the THOTC volumes aim to help pastors, teachers, and students engage in deliberately theological interpretation of Scripture. Book jacket.
Divine Violence and the Character of God by Claude F. Mariottini Pdf
There is much violence in the Old Testament, both human and divine. Christians and non-Christians react differently to what they read about the God of the Old Testament. Some people are so affected by the violence found in the Old Testament that they give up on God, stop going to church and reading the Bible, and eventually lose their faith. Others are offended by divine violence and seek to find an alternative explanation for the violent acts of God in the Old Testament. A popular alternative in the twenty-first century is to return to the second century and adopt some form of Marcionism and make the God of the Old Testament to be a different God from the God revealed by Christ in the New Testament. The purpose of this book is not a defense of God and his use of violence. The author seeks to understand why God acted the way he did and to understand the reason for divine violence in the Old Testament. Yahweh did use violence in his work of reconciliation. However, the use of violence was necessary when everything else failed. Israel provoked God to anger. When God brought judgment upon his people, he did so with tears in his eyes.
Covenant Relationships and the Editing of the Hebrew Psalter by Adam D. Hensley Pdf
An examination of the relationship between the Davidic covenant and Abrahamic and Mosaic covenants reflected in the editorial shape and shaping of the Masoretic Psalter. Hensley proposes that the editors of the Psalter understood these covenants as a theological unity, whose common fulfilment centres on an anticipated royal successor to David. To test this hypothesis Hensley examines the Psalter's references and allusions to covenant(s) in light of editorial evidence. The book is split into three parts. Part I reassesses different kinds of editorial evidence, their implications, and their utility for discerning editorial intent. It also re-evaluates the Qumran Psalms hypothesis championed by Sanders, Wilson, and others. Part II engages in extensive survey work on references and allusions to covenant(s) in the Psalter, assessing the extent to which they gravitate around David. Hensley traces phraseological and intertextual allusions to covenant promises and obligations, providing the first survey of its kind on the subject of covenant in the Psalter. Part III then investigates a strong allusion to the Abrahamic covenantal promises in Ps 72:17 in the context of Book II of the Psalter, and the Psalter's fullest echoes of the "grace formula†? (Exod 34:6) in Psalm 86:15, 103:8, and 145:8 in the contexts of Books III, IV, and V respectively. Hensley shows that rather than the Davidic covenantal promises being "democratized,†? the promises and obligations of the pre-monarchic covenants are consistently "royalized†? throughout the Psalter and its books, depicting the anticipated Davidic figure as a Moses-like intercessor and mediator of covenant renewal, and the leader of a "new song†? for a "new exodus.†?
Divine Simplicity engages recent critics and address one of their major concerns: that the doctrine of divine simplicity is not a biblical teaching. By analyzing the use of Scripture by key theologians from the early church to Karl Barth, Barrett finds that divine simplicity developed in order to respond to theological errors (e.g., Eunomianism) and to avoid misreading Scripture. The volume then explains how divine simplicity can be rearticulated by following a formal analogy from the doctrine of the Trinity in which the divine attributes are identical to the divine essence but are not identical to each other.
A Theology of Justice in Exodus by Nathan Bills Pdf
This book traces the theme of justice throughout the narrative of Exodus in order to explicate how yhwh’s reclamation of Israel for service-worship reveals a distinct theological ethic of justice grounded in yhwh’s character and Israel’s calling within yhwh’s creational agenda. Adopting a synchronic, text-immanent interpretive strategy that focuses on canonical and inner-biblical connections, Nathan Bills identifies two overlapping motifs that illuminate the theme of justice in Exodus. First, Bills considers the importance of Israel’s creation traditions for grounding Exodus’s theology of justice. Reading Exodus against the backdrop of creation theology and as a continuation of the plot of Genesis, Bills shows that the ethical disposition of justice imprinted on Israel in Exodus is an application of yhwh’s creational agenda of justice. Second, Bills identifies an educational agenda woven throughout the text. The narrative gives heightened attention to the way yhwh catechizes Israel in what it means to be the particular beneficiary and creational emissary of yhwh’s justice. These interpretative lenses of creation theology and pedagogy help to explain why Israel’s salvation and shaping embody a programmatic applicability of yhwh’s justice for the wider world. This volume will be of substantial interest to divinity students and religious professionals interested in the themes of exodus, exile, and return.
In this book renowned scholar Walter Brueggemann brings us a characteristically penetrating and provocative account of the ways in which the Old Testament is offered as an alternative to the imperial narrative that can dominate ordinary imagination.
A recent string of popular-level books written by the New Atheists have leveled the accusation that the God of the Old Testament is nothing but a bully, a murderer, and a cosmic child abuser. This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments? In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealous God punishes people too harshly God is guilty of ethnic cleansing God oppresses women God endorses slavery Christianity causes violence and more Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.
This is a print on demand book and is therefore non- returnable. Throughout the centuries the church has taught that the vast majority of humankind will suffer eternal punishment. But is this teaching truly biblical? In this provocative book Jan Bonda scrutinizes church tradition and Scripture -- especially Paul's letter to the Romans -- and concludes that neither Paul nor the prophets to whom he appeals show any trace of supporting the doctrine of eternal damnation. On the contrary, they tell us that God wants to save all people and that he will not rest until that goal has been achieved.
Tenacious Solidarity features essays and new writings from 2014 to 2018. As all of Walter Brueggemann's writing is, the chapters are deeply biblical while also concerned with the identities, practices, and obligations of religious communities in contemporary contexts within the United States. Brueggemann consistently attempts to weave the biblical texts--vested as they are with the authority of a storyteller--into the deep contours of his readers' experiences, in order to foster a tenacious solidarity that might overcome both the psychic numbness cultivated by a 24-hour news cycle as well as the anxious possessiveness nurtured by so many privatized spiritualities. Brueggemann brings the "transformative potential" of the biblical texts to bear on critical contemporary contexts, including but not limited to economic disparities, racial injustice and white supremacy, climate and care for creation, and the power of memory and mentoring. He delves deeply in the Psalms, which he says, "provides a foundational script for living into the fullest and deepest realities of human existence." And he draws from the Prophets his foundational concept of totalism, which he defines as "automated fragmentation of social life such that we habitually and callously disregard our relations with others."
