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The Confucian Transformation of Korea by Martina Deuchler Pdf
Legislation to change Korean society along Confucian lines began at the founding of the Chosŏn dynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Until this important new study, however, the nature of Koryŏ society, the stresses induced by the new legislation, and society’s resistance to the Neo-Confucian changes imposed by the Chosŏn elite have remained largely unexplored. To explain which aspects of life in Koryŏ came under attack and why, Martina Deuchler draws on social anthropology to examine ancestor worship, mourning, inheritance, marriage, the position of women, and the formation of descent groups. To examine how Neo-Confucian ideology could become an effective instrument for altering basic aspects of Koryŏ life, she traces shifts in political and social power as well as the cumulative effect of changes over time. What emerges is a subtle analysis of Chosŏn Korean social and ideological history.
Author : Tʻae-jin Yi Publisher : Cornell East Asia Series Page : 426 pages File Size : 47,5 Mb Release : 2007 Category : History ISBN : UOM:39015082697817
The Dynamics of Confucianism and Modernization in Korean History by Tʻae-jin Yi Pdf
This volume makes available for the first time in English a collection of the work of historian Yi Tae-Jin. Over the course of his career, he has done path-breaking research that covers virtually the entire Chosōn period (1392-1910) from the Koryō-Chosōn transition to the Kojong period and Korea's takeover by Japan in 1910. One of the focal points of his scholarship has been to reinterpret Neo-Confucianism as a dynamic force in Korean history. The first half of this volume is devoted to his seminal work on the historical factors behind the founding of the Chosōn dynasty. He has shown how the rise of Neo-Confucianism during the Koryō-Chosōn transition was tied to unprecedented advances in agriculture and medicine that led to a fundamental socio-economic transformation of Korea. A new social class emerged that became a leading force behind the new dynasty and adopted Neo-Confucianism as its ideology. One of the underlying concerns of his scholarship has been to overcome the legacy of Japanese colonial scholarship on Korean historiography. His work refutes the notion of Korea as a "Hermit Kingdom" that was stagnant for centuries before its opening to the West. The second half of the volume includes some of his work on modernization efforts in the late Chosōn period, as well as some of his more direct critiques of the continuing influence of Japanese historiography in Korea.
Under the Ancestors’ Eyes presents a new approach to Korean social history by focusing on the origin and development of the indigenous descent group. Martina Deuchler maintains that the surprising continuity of the descent-group model gave the ruling elite cohesion and stability and enabled it to retain power from the early Silla (fifth century) to the late nineteenth century. This argument, underpinned by a fresh interpretation of the late-fourteenth-century Koryŏ-Chosŏn transition, illuminates the role of Neo-Confucianism as an ideological and political device through which the elite regained and maintained dominance during the Chosŏn period. Neo-Confucianism as espoused in Korea did not level the social hierarchy but instead tended to sustain the status system. In the late Chosŏn, it also provided ritual models for the lineage-building with which local elites sustained their preeminence vis-à-vis an intrusive state. Though Neo-Confucianism has often been blamed for the rigidity of late Chosŏn society, it was actually the enduring native kinship ideology that preserved the strict social-status system. By utilizing historical and social anthropological methodology and analyzing a wealth of diverse materials, Deuchler highlights Korea’s distinctive elevation of the social over the political.
Author : Dennis Wuerthner Publisher : University of Hawaii Press Page : 403 pages File Size : 48,7 Mb Release : 2020-04-30 Category : History ISBN : 9780824883041
Tales of the Strange by a Korean Confucian Monk by Dennis Wuerthner Pdf
One of the most important and celebrated works of premodern Korean prose fiction, Kŭmo sinhwa (New Tales of the Golden Turtle) is a collection of five tales of the strange artfully written in literary Chinese by Kim Sisŭp (1435–1493). Kim was a major intellectual and poet of the early Chosŏn dynasty (1392–1897), and this book is widely recognized as marking the beginning of classical fiction in Korea. The present volume features an extensive study of Kim and the Kŭmo sinhwa, followed by a copiously annotated, complete English translation of the tales from the oldest extant edition. The translation captures the vivaciousness of the original, while the annotations reveal the work’s complexity, unraveling the deep and diverse intertextual connections between the Kŭmo sinhwa and preceding works of Chinese and Korean literature and philosophy. The Kŭmo sinhwa can thus be read and appreciated as a hybrid work that is both distinctly Korean and Sino-centric East Asian. A translator’s introduction discusses this hybridity in detail, as well as the unusual life and tumultuous times of Kim Sisŭp; the Kŭmo sinhwa’s creation and its translation and transformation in early modern Japan and twentieth-century (especially North) Korea and beyond; and its characteristics as a work of dissent. Tales of the Strange by a Korean Confucian Monk will be welcomed by Korean and East Asian studies scholars and students, yet the body of the work—stories of strange affairs, fantastic realms, seductive ghosts, and majestic but eerie beings from the netherworld—will be enjoyed by academics and non-specialist readers alike.
Confucian Academies in East Asia is a first comprehensive look at the history and legacy of these unique institutions in China, Taiwan, Japan, Vietnam, and both Koreas.
Religious and Philosophical Traditions of Korea by Kevin Cawley Pdf
Religious and Philosophical Traditions of Korea addresses a wide range of traditions, serving as a guide to those interested in Buddhism, Confucianism, Shamanism, Christianity and many others. It brings readers along a journey from the past to the present, moving beyond the confines of the Korean peninsula. In this book Kevin N. Cawley examines the different ideas which have shaped a vibrant and exciting intellectual history and engages with some of the key texts and figures from Korea’s intellectual traditions. This comprehensive and riveting text emphasises how some of these ideas have real relevance in the world today and how they have practical value for our lives in the twenty-first century. Students, researchers and academics in the growing area of Korean Studies will find this book indispensable. It will also be of interest to undergraduates and graduate students interested in the comparative study of Asian religions, philosophies and cultures.
This book discusses the historical development of Korean Confucianism in terms of its social functions. It also examines the types of transfiguration Confucianism underwent and the role it played in each period of Korean history. The Land of Scholars spans from the Three Kingdoms period in 18 BC to the Joseon dynasty in 1910. The book not only gives a comprehensive and in-depth survey of the history of Korean Confucian thought but also touches on the transmission of Buddhism, Confucianism, and Christianity in Korea. Kang Jae-eun approaches the significance of Confucianism from the perspective of its cultural and social context. He explains Confucianism from a viewpoint that reflects on exchanges between Korea and Japan and the broader context of East Asian relationships. Kang also challenges the views of some Korean academics whose works on Confucianism are considered to be distortions and misinterpretations. ABOUT THE AUTHOR Born in 1926 in Korea, Kang Jae-eun earned his PhD in literature from Kyoto University in Japan. For twenty-two years, he has been the editor of Samcheolli (Three thousand li) and Cheonggu (Korea), quarterly magazines that act as a forum and compass for Korean residents in Japan. Professor Kang is regarded as one of the foremost historians that led the Japanese academia after the liberation of Korea. His other books include Modern Thoughts of Korea and A Study of the Modern History of Korea in Japanese. ABOUT THE TRANSLATOR A Korean-American, Suzanne Lee graduated from University of California, Los Angeles with a degree in psychology. She is interested in Korean studies and her current study/research focus is Korean philosophy.
The Korean Neo-Confucianism of Yi T'oegye and Yi Yulgok by Edward Y. J. Chung Pdf
This is a study of the most significant debate in Korean Neo-Confucianism between the two most eminent Neo-Confucian thinkers, summarizing their philosophies and providing refreshing insights into Confucian language and culture.
Confucian Reform in Chosŏn Korea by Woosung Bae Pdf
Pan’gye surok (or "Pan’gye’s Random Jottings") was written by the Korean scholar and social critic Yu Hyŏngwŏn(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society. It was recognised as a leading work of political science by Yu’s contemporaries and continues to be a key text in understanding the intellectual culture of the late Joseon period. Yu describes the problems of the political and social realities of 17th Century Korea, reporting on his attempts to solve these problems using a Confucian philosophical approach. In doing so, he establishes most of the key terminology relating to politics and society in Korea in the late Joseon. His writings were used as a model for reforms within Korea over the following centuries, inspiring social pioneers like Yi Ik and Chŏng Yakyong. Pan’gye surok demonstrates how Confucian thought spread outside China and how it was modified to fit the situation on the Korean peninsula. Providing both the first English translation of the full Pan’gyesurok text as well as glossaries, notes and research papers on the importance of the text, this four volume set is an essential resource for international scholars of Korean and East Asian history.
In the mid-20th century, Korea was dubbed the last custodian of Confucianism, but it is now very hard to even call the country a truly Confucian society. Following this argument, Quo Vadis Korea? explores critically how some five decades of breakneck industrialization and unbridled modernization could ineluctably change the nation so fundamentally that their repercussions now sharply negate many basic principles of Confucianism in one way to another. This study is a critical overview of the politico-economic as well as socio-cultural characteristics of modern Korea from a rather different perspective. It discusses why many key objectives of industrialization and economic development projects were not really delivered as they were initially promised to the nation. They all had, consequently, significant ramifications for the entire Korean society, the way it functions now, and its peculiar reactions to strangers both inside and outside the peninsula. Shaped largely by academic studies, constant observation, and personal experiences, this book is tantamount to a detailed survey of lengthy and protracted fieldwork in which the author explains with rare candid clarity an appreciable chasm between the Korea he knew before landing on the peninsula and the one he studied incessantly and practically as a detached investigator in the place. By engaging this book, many unbiased and unprejudiced readers would have to acknowledge that the modern Korea is not all about certain brands or economic statistics that we often hear, but there are also many other social and cultural developments which the modernity project has imposed, somewhat arbitrarily, upon the nation.
Religions of Korea in Practice by Robert E. Buswell Jr. Pdf
Korea has one of the most diverse religious cultures in the world today, with a range and breadth of religious practice virtually unrivaled by any other country. This volume in the Princeton Readings in Religions series is the first anthology in any language, including Korean, to bring together a comprehensive set of original sources covering the whole gamut of religious practice in both premodern and contemporary Korea. The book's thirty-two chapters help redress the dearth of source materials on Korean religions in Western languages. Coverage includes shamanic rituals for the dead and songs to quiet fussy newborns; Buddhist meditative practices and exorcisms; Confucian geomancy and ancestor rites; contemporary Catholic liturgy; Protestant devotional practices; internal alchemy training in new Korean religions; and North Korean Juche ("self-reliance") ideology, an amalgam of Marxism and Neo-Confucian filial piety focused on worship of the "father," Kim Il Sung. Religions of Korea in Practice provides substantial coverage of contemporary Korean religious practice, especially the various Christian denominations and new indigenous religions. Each chapter includes an extensive translation of original sources on Korean religious practice, accompanied by an introduction that frames the significance of the selections and offers suggestions for further reading. This book will help any reader gain a better appreciation of the rich complexity of Korea's religious culture.
Chinese and Japanese Neo-Confucius scholars have traditionally claimed that Korean Neo-Confucianism was an imitation of Chinese Neo-Confucianism, a belief which was generally accepted by Western scholars. Now, this book edited from the theses of representative Korean Neo-Confucius scholars, shows that the three Korean scholars, T'aegye, Yulgok and Dasan in the Chosŏn Dynasty, developed Neo-Confucianism as a national political and religious philosophy which became specialized in a uniquely Korean way.
Author : Adam Bohnet Publisher : University of Hawaii Press Page : 273 pages File Size : 55,6 Mb Release : 2020-09-30 Category : History ISBN : 9780824884505
Turning toward Edification discusses foreigners in Korea from before the founding of Chosŏn in 1392 until the mid-nineteenth century. Although it has been common to describe Chosŏn Korea as a monocultural and homogeneous state, Adam Bohnet reveals the considerable presence of foreigners and people of foreign ancestry in Chosŏn Korea as well as the importance to the Chosŏn monarchy of engagement with the outside world. These foreigners included Jurchens and Japanese from border polities that formed diplomatic relations with Chosŏn prior to 1592, Ming Chinese and Japanese deserters who settled in Chosŏn during the Japanese invasion between 1592 and 1598, Chinese and Jurchen refugees who escaped the Manchu state that formed north of Korea during the early seventeenth century, and even Dutch castaways who arrived in Chosŏn during the mid-1700s. Foreigners were administered by the Chosŏn monarchy through the tax category of “submitting-foreigner” (hyanghwain). This term marked such foreigners as uncivilized outsiders coming to Chosŏn to receive moral edification and they were granted Korean spouses, Korean surnames, land, agricultural tools, fishing boats, and protection from personal taxes. Originally the status was granted for a limited time, however, by the seventeenth century it had become hereditary. Beginning in the 1750s foreign descendants of Chinese origin were singled out and reclassified as imperial subjects (hwangjoin), giving them the right to participate in the palace-sponsored Ming Loyalist rituals. Bohnet argues that the evolution of their status cannot be explained by a Confucian or Sinocentric enthusiasm for China. The position of foreigners—Chinese or otherwise—in Chosŏn society must be understood in terms of their location within Chosŏn social hierarchies. During the early Chosŏn, all foreigners were clearly located below the sajok aristocracy. This did not change even during the eighteenth century, when the increasingly bureaucratic state recategorized Ming migrants to better accord with the Chosŏn state’s official Ming Loyalism. These changes may be understood in relation to the development of bureaucratized identities in the Qing Empire and elsewhere in the world during the seventeenth and eighteenth centuries, and as part of the vernacularization of elite ideologies that has been noted elsewhere in Eurasia.
