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The Creative Suffering of the Triune God by Gloria L. Schaab Pdf
The global reality of suffering and death has always demanded an authentic theological response and impelled debate concerning Gods relationship to suffering, as well as the conceivability of the suffering of God. The scope and impact of this suffering in the last century have driven this debate to an acute pitch, demanding to know how one can speak rightly of God in view of the suffering that is inherent and inflicted in the cosmos. While in former ages, some looked to an omnipotent and impassible deus ex machina in answer to this question, many contemporary theologians have revised their understanding of God in relation to the world. With these theologians, Gloria Schaab proposes that a viable response to cosmic suffering is the recognition that the triune Christian God participates in the very sufferings of the cosmos itself. She sets her argument within theology and science dialogue and specifically within the work of scientist-theologian Arthur Peacocke. Informed by the understandings of evolutionary science, grounded within a panentheistic paradigm of the God-world relationship, and rooted within the Christian theological tradition, this work contends that the understanding of the Triune God as intimately involved with the suffering of the cosmos is viable and efficacious in view of the suffering of the cosmos and its creatures. It develops a female procreative model of the creative suffering of the Triune God, an ecological ethics based on the midwife model of care, and a pastoral model of threefold differentiation of suffering in God as steps toward Christian praxis in response to the mystery of God within the pain, suffering, and death of cosmic existence and human experience.
Author : Paul S. Fiddes Publisher : Oxford University Press, USA Page : 304 pages File Size : 55,6 Mb Release : 1988 Category : Language Arts & Disciplines ISBN : UOM:39015017661813
The Creative Suffering of God by Paul S. Fiddes Pdf
The theme that God suffers with his world has become a familiar one in recent years, overturning centuries of belief in an impassible deity. This book points the way to new directions in the idea of divine suffering while surveying current trends of thought on the subject in German theology, American process theology, "the death of God" theology, and the theology of modern followers of classical theism.
The Trinity and Theodicy by Jacob H. Friesenhahn Pdf
Why does God permit the great suffering and evil that we see in our world? This basic question of human existence receives a fresh answer in this book as the mystery of evil is explored in the context of the mystery of the Trinity. God's permission of evil and the way in which suffering can lead human persons into the life of the Trinity are discussed in dialogue with the great Swiss theologian Hans Urs von Balthasar. In the light of Balthasar's model of the Trinity as divine self-giving love, we gain a profound grasp of the nature of suffering in human life by placing our suffering in the context of the divine life of the Triune God.
The Unchanging God of Love provides a clear and comprehensive account of what Aquinas really says about divine immutability, presented in a way that allows his theology to address contemporary criticisms
Jurgen Moltmann and others contend that Christian theology and the church face a dual crisis--one of relevance and the other of identity. Despite making this pronouncement nearly forty years ago, the church in the West continues to struggle with this crisis. Several proposals have been espoused, from the way of wisdom to the way of ecclesial praxis. Yet, little attention is given in Protestant theological discourse to the role God's beauty plays in bringing theology and ethics together. By neglecting God's beauty for theological discourse, we risk diminishing Christian worship, witness, and wisdom. God's Beauty-in-Act addresses these issues, in part, by arguing that the redemptive-creative suffering and glorious resurrection of Christ are the nexus of God's being, beauty, and Christian living. God's beauty, understood as the fittingness of the incarnate Son's actions in the Spirit to the Father's will, radiates God's glory and draws perceivers into the dramatic movements of God's triune life. These movements serve as the patterns that shape the imagination, enabling participants to perform their parts creatively and fittingly in God's drama of redemption. In doing so, human beings flourish as they jettison false identities and realities of their own making that are incommensurate with God's purpose found in Christ by the Spirit.
"This book is about relations--intimate relations--that exist between all that is living: between the cosmos and humanity, between the cosmos and God, and between God and humanity. It is also about relations--essential relations--that exist within all that is living: within an evolving cosmos, within a developing humanity, and within the living God. It is moreover about relations that are fundamentally constitutive of cosmic, human, and divine being and thus provide a clue to the nature of reality itself."--Intro., p. 11.
God, Suffering, and Disability by Mary Schaefer Fast Pdf
God, Suffering, and Disability: A Trinitarian Theodicy of the Cross utilizes both Christological and pneumatological perspectives of Luther’s theology of the cross to address the complexities of suffering and disability. Through the lens of the cross, the God who suffers enables humans to “call a thing what it is” by recognizing the suffering that often accompanies disability. Rather than asking “why” the Triune God allows people to suffer, this theodicy of disability focuses on “where” the Father, Son, and Spirit are in that very human experience. As a new theodic construct, “a Trinitarian theodicy of the cross” responds to both the theological concerns of the church and the theoretical apprehensions of society. It encourages Christians to live as theologians of the cross, empowers the faith community by informing both its theology and praxis, and provides a theoretical response to secular society that will enrich the field of disability studies.
Why does God permit the great suffering and evil that we see in our world? This book explores this question in the context of the mystery of the Trinity. God's permission of evil and the way in which suffering can lead human persons into the life of the Trinity are discussed in dialogue with Hans Urs von Balthasar. In the light of Balthasar's model of the Trinity as divine self-giving love, we gain a profound grasp of the nature of suffering in human life by placing our suffering in the context of the divine life of the Triune God.
Participating in God claims that a doctrine of the Trinity cannot be developed in isolation from pastoral experience. It is not sufficient to view the persons of the Trinity as offering a mere example for human relationships; actual participation in this triune communication shapes both our knowledge of God and the pastoral practices that flow from it. Paul S. Fiddes develops a radical understanding of the "persons" in God as nothing other than relations, or as movements of divine relationship into which we are drawn. This important new book engages in conversation with recent thought about the Trinity in Catholic, Protestant, and Orthodox theology. But it does so always through theological reflection on pastoral concerns. Fiddes brings the doctrine of the Trinity into dialogue with key issues, including the relation of the individual to community, the nature of power and authority, the effect of intercessory prayer, the problems of suffering, the power of forgiveness, the threat of death, the use of spiritual gifts, and the living of a sacramental life. Participating in God is essential reading for all those interested in Christian doctrine and pastoral care.
This new book takes forward Professor Moltmann's thought on the Trinity during the 1980s, following the publication of his classic study 'The Trinity and the Kingdom of God'. It begins with a survey of the doctrine of the Trinity today, which sees the main issues as being the social doctrine of the Trinity, gender and the Trinity, and the Trinity and the cross, and ends with a fascinating retrospect, 'my theological career'.
The complex nature of Christian communion with a personal God requires a nuanced expression. Since its inception, the early church affirmed God's unknowable nature and also participation in God through Christ. The church fathers employed the language of theosis in talking about union with God and human transformation in the likeness of God. However, the term theosis or deification is a broad category and requires precise explanation to avoid human dissolution in the divine in the mystical union. This book addresses the conundrum of imparticipable divine nature and personal union between human and the Trinity. If God is Trinity, then we are created and restored in the image of tripersonal God.