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This book, first published in 1912, is an English translation of The Diamond Sutra from the Chinese text of Kumarajiva, one of the most metaphysical of the works ascribed to Buddha. With parallel passages and numerous annotations, this is a classic translation of the one of the most important texts in Chinese Buddhism.
The Diamond Sutra (Chin-kang-ching), Or, Prajna-paramita by Anonim Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
An excerpt from the beginning of the INTRODUCTION. The Diamond Sutra is one of the most valued and widely read philosophical works in Buddhist literature. It is very popular amongst ardent Buddhists in China, and excepting the Lotus of the Good Law, and the Len Yen-Ching, perhaps no other Sutra ascribed to Buddha is regarded by the Chinese with so great esteem. In Japan, The Diamond Sutra appears to be perused extensively by what Max Muller termed the Shin-Gon sect, founded by Ko-Bo, a disciple of the renowned pilgrim Hiuen-Tsang, about the year 816 A.D. The Diamond Sutra was written originally in Sanskrit, and in process of time translated into the Tibetan, Chinese, Mongol, and Manchu languages. It represents the Mahayana school of Buddhist thought, a school founded by Nagardjuna, which flourished primarily at Tchakuka, and thereafter influenced appreciably a considerable part of the Buddhist Church. In the year 1836, Csomo Korosi published an account of the Tibetan translation, which interesting document may be consulted in Vol. XX. of the Asiatic Researches. The Diamond Sutra is therein designated "The Sutra of Wonderful Effects," a treatise by means of which Sakyamuni Buddha instructs Subhuti, one of his conspicuous disciples, in The Prajna - Paramita of transcendent wisdom. To Kumarajiva, a native of Kashmir, who gained distinction as a monk of the later Chin dynasty (am. 384-417), is conceded the honour of having first translated The Diamond Sutra into the Chinese language. Of subsequent Chinese translations, perhaps the most noteworthy is the text ascribed to the scholarly Hiuen Tsang, and completed about the middle of the seventh century. A rendering into English of Kumarajiva's Chinese translation was accomplished by the Rev. S. Beal, and published in The Journal of the Royal Asiatic Society, 1864-65. The text and German translation of the Tibetan version were published in 1873 by M. Schmidt, in The Me'moires de l'Académie St Pétersbourg. The Mongolian translation was presented by the Baron de Constadt to the library of the Institut de France. The Manchu translation is in the possession of M. de Harlez, who, with the aid of the Tibetan, Manchu, and Chinese versions, published a French translation of the Sanscrit text of The Diamond Sutra in the Journal Asiatique, 1892. It has been observed that "at first sight it may seem as if this metaphysical treatise hardly deserved the worldwide reputation which it has attained." Regarding this descriptive "world-wide reputation," devout Buddhists might suggest in extenuation, that throughout many centuries, the "spiritual wisdom" of The Diamond Sutra produced in countless minds a "conscious blessedness of perfect peace." This "spiritual wisdom" also appeared to be a "strong incentive to holiness," and a grateful inspiration to those who had entered "the path which leads to Nirvana." In a few renowned monasteries of Central China, our Buddhist friends frequently affirmed that, by contemplating the "spiritual wisdom" of The Diamond Sutra, the mind would inevitably become "transfused with the mellow light of imperishable truth."
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A masterful translation of the Diamond Sutra—with insightful commentary and helpful historical information for parsing this essential Zen Buddhist scripture Zen Buddhism is often said to be a practice of mind–to–mind transmission without reliance on texts—in fact, some great teachers forbid their students to read or write. But Buddhism has also inspired some of the greatest philosophical writings of any religion, and two such works lie at the center of Zen: The Heart Sutra, which monks recite all over the world, and The Diamond Sutra, said to contain answers to all questions of delusion and dualism. This is the Buddhist teaching on the perfection of wisdom and cuts through all obstacles on the path of practice. As Red Pine explains: The Diamond Sutra may look like a book, but it’s really the body of the Buddha. It’s also your body, my body, all possible bodies. But it’s a body with nothing inside and nothing outside. It doesn’t exist in space or time. Nor is it a construct of the mind. It’s no mind. And yet because it’s no mind, it has room for compassion. This book is the offering of no mind, born of compassion for all suffering beings. Of all the sutras that teach this teaching, this is the diamond.
Author : David Johnson,Andrew J. Nathan,Evelyn S. Rawski Publisher : Univ of California Press Page : 468 pages File Size : 50,8 Mb Release : 2023-11-15 Category : History ISBN : 9780520340121
Popular Culture in Late Imperial China by David Johnson,Andrew J. Nathan,Evelyn S. Rawski Pdf
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1985.
Author : Stephen F. Teiser Publisher : University of Hawaii Press Page : 372 pages File Size : 45,6 Mb Release : 2003-04-30 Category : Religion ISBN : 0824827767
The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism by Stephen F. Teiser Pdf
An examination of medieval Chinese Buddhist thanatonic practices. Bridging area studies and the history of religions, Teiser explores the concerns, practices and beliefs of 9th- and 10th-century Chinese Buddhists.
Buddhism In Late Ch'ing Political Thought by Sin-wai Chan Pdf
This book is a revised version of the doctoral thesis I presented to the School of Oriental and African Studies, University of London, in 1977. It is basically an attempt to study the religious, cultural and political significance of Buddhism in late Ch'ing intellectual thought through an examination of the writings of a few influential figures like liang Ch'i-ch'ao, K'ang Yu-wei, Chang Ping-lin, and particularly T'an Ssu-t'ung. My findings reveal that Buddhism came to play a part in these reformers' thought as a result of several factors: the rekindled interest in Buddhism brought about through the efforts of laymen such as Yang Wen-hui, the need to find a counter-balance to Christianity, the search for a new unifying ideology for China as Confucianism crumbled before the challenge from the West, and the immense potentiality of Buddhism to cater for the intellectuals' diverse cultural and political purposes. The masterpiece of T'an Ssu-t'ung, entitled An Exposition of Benevolence (Jen-hsiieh), is chosen here to exemplify the use of Buddhism in late Ch'ing political thought. Buddhism not only served as the all-embracing school of his eclectic synthesis, it also formed the foundation of the major concepts in the treatise, and was closely related to his radical thinking.
"Precious volumes," or pao-chüan, were produced by popular sects in the Ming and early Qing dynasties. These scriptures were believed to have been divinely revealed to sect leaders and contain teachings and ritual instructions that provide valuable information about a lively and widespread religious tradition outside mainstream Confucianism, Taoism, and Buddhism. Largely neglected until now, they testify to the imagination and devotion of popular religious leaders. This book, the most detailed and comprehensive study of pao-chüan in any language, studies 34 early examples of this literature in order to understand the origins and development of this textual tradition. Although the work focuses on content and structure, it also treats the social context of these works as well as their transmission and ritual use.
The Four Masterworks of the Ming Novel by Andrew H. Plaks Pdf
Andrew Plaks reinterprets the great texts of Chinese fiction known as the "Four Masterworks of the Ming Novel" (ssu ta ch'i-shu). Arguing that these are far more than collections of popular narratives, Professor Plaks shows that their fullest recensions represent a sophisticated new genre of Chinese prose fiction arising in the late Ming dynasty, especially in the sixteenth century. He then analyzes these radical transformations of prior source materials, which reflect the values and intellectual concerns of the literati of the period. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
