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The Distinctiveness of Christianity by James V. Schall Pdf
Distinctiveness of Christianity is an important read for Catholics in such precarious times. Though he begins by examining how and why there is such hostility towards the Church in our society and culture, Father Schall is careful that his analysis of Christianity in current society does not discourage. He encouragingly illustrates the fundamental doctrines and institutions that distinguish and uphold the Church, and suggests ways we can all move towards a Distinctive Spirituality that will strengthen the Church and inspire the world.
"Silly," "stupid," "irrational," "simple." "Wicked," "hateful," "obstinate," "anti-social." "Extravagant," "perverse." The Roman world rendered harsh judgments upon early Christianity--including branding Christianity "new." Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a "bookish" religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men. Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnic--a novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianity's novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed. Christianity helped destroy one world and create another.
The aim of this book is to consider and set out a theological basis for Christian ethics in today's world.Starting with an examination of our world, Colwell considers the impact of Modernism and Post-Modernism on ethics, before going on to explore the Scriptural basis for an authentic Christian ethic. He then asks how this ethic manifests itself in the Church, and considers, finally, how Christian ethics might be coherent and persuasive in contemporary society.Throughout, Colwell uses contemporary dilemmas as illustrations, and interacts with the thought of Thomas Aquinas, Karl Barth, Stanley Hauerwas and Jonathan Edwards to further illuminate the discussion.
The Basics of Christian Belief by Joshua Strahan Pdf
This reader-friendly yet robust introduction to the Christian faith explores the essentials of Christianity and the impact they have on life, worldview, and witness. Written in an accessible and engaging voice for college-age readers, the book connects the biblical plotline, the Apostles' Creed, the comparative distinctiveness of Christianity, and life's big questions. The author shows how the Christian metanarrative speaks to questions about purpose, worth, ethics, personhood, and more, and helps readers understand what it means to be a Christian in a post-Christian world.
In our Western, post-Christendom society, much of Christianity's cultural power, privilege, and influence has eroded. But all is not lost, says bestselling author Gerald Sittser. Although the church is concerned and sobered by this cultural shift, it is also curious and teachable. Sittser shows how the early church offers wisdom for responding creatively to the West's increasing secularization. The early Christian movement was surprisingly influential and successful in the Roman world, and so different from its two main rivals--traditional religion and Judaism--that Rome identified it as a "third way." Early Christians immersed themselves in the empire without significant accommodation to or isolation from the culture. They confessed Jesus as Lord and formed disciples accordingly, which helped the church grow in numbers and influence. Sittser explores how Christians today can learn from this third way and respond faithfully, creatively, and winsomely to a world that sees Christianity as largely obsolete. Each chapter introduces historical figures, ancient texts, practices, and institutions to explain and explore the third way of the Jesus movement, which, surprising everyone, changed the world.
The God of Faith and Reason by Robert Sokolowski Pdf
Identifies what is most radically distinctive about Christian belief. Addressed to a non-technical audience, the book helps the reader examine the most basic questions concerning Christian faith.
The Distinctiveness of Baptist Covenant Theology by Pascal Denault Pdf
Pascal Denault's careful labors over the theological texts of both Baptist and Pedobaptists of the seventeenth century have yielded an excellent study of the relation of baptism to a commonly shared covenantalism. At the same time he has shown that a distinct baptistic interpretation of the substance of the New Covenant, that is, all its conditions having been met in the work of Christ its Mediator resulting in an unconditional application of it to its recipients, formed the most basic difference between the two groups. His careful work on the seventeenth-century documents has yielded a strong, Bible-centered, covenantal defense of believers' baptism and is worthy of a dominant place in the contemporary discussions of both covenantalism and baptism. -Thomas J. Nettles, Ph.D.
Christian Caregiving, a Way of Life by Kenneth C. Haugk Pdf
This complete leader's guide makes it easy to use Dr. Haugk's practical book to build community and train church members in distinctively Christian caring and relating skills.
A journey from faith via evidence. Why a university professor gave up religion and became an unbeliever. Rob J Hyndman is Professor of Statistics at Monash University, Australia. He was a Christadelphian for nearly 30 years, and was well-known as a writer and Bible teacher within the Christadelphian community. He gave up Christianity when he no longer thought that there was sufficient evidence to support belief in the Bible. This is a personal memoir describing Rob's journey of deconversion. Until recently, he was regularly speaking at church conferences internationally, and his books are still used in Bible classes and Sunday Schools around the world. He even helped establish an innovative new church, which became a model for similar churches in other countries. Eventually he came to the view that he was mistaken, and that there was little or no evidence that the Bible was inspired or that God exists. In this book, he reflects on how he was fooled, and why he changed his mind. Whether you agree with his conclusions or not, you will be led to reflect on the nature of faith and evidence, and how they interact.
The volume theme is the distinctiveness of Jesuits and their ministries that was discussed at the first International Symposium on Jesuit Studies held at Boston College’s Institute for Advanced Jesuit Studies in June 2015. It explores the quidditas Jesuitica, or the specifically Jesuit way(s) of proceeding in which Jesuits and their colleagues operated from historical, geographical, social, and cultural perspectives. The collection poses a question whether there was an essential core of distinctive elements that characterized the way in which Jesuits lived their religious vocation and conducted their various works and how these ways of proceeding were lived out in the various epochs and cultures in which Jesuits worked over four and a half centuries; what changed and adapted itself to different times and situations, and what remained constant, transcending time and place, infusing the apostolic works and lives of Jesuits with the charism at the source of the Society of Jesus’s foundation and development. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, this volume is available in Open Access.
The Pietist Vision of Christian Higher Education by Christopher Gehrz Pdf
Pietism has long been ignored in evangelical scholarship. This is especially the case in the field of Christian higher education, which is dominated by thinkers in the Reformed tradition and complicated by the association of Pietism with anti-intellectualism. The irony is that Pietism from the beginning "was intimately bound up with education," according to Diarmaid MacCulloch. But until now there has not been a single work dedicated to exploring a distinctively Pietist vision for higher education. In this groundbreaking volume edited by Christopher Gehrz, scholars associated with the Pietist tradition reflect on the Pietist approach to education. Key themes include holistic formation, humility and openmindedness, the love of neighbor, concern for the common good and spiritual maturity. Pietism sees the Christian college as a place that forms whole and holy persons. In a pluralistic and polarized society, such a vision is needed now more than ever.