The Divine Office For The Use Of The Laity

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The Divine Office for the Use of the Laity. ...

Author : Catholic Church
Publisher : Unknown
Page : 576 pages
File Size : 53,6 Mb
Release : 1763
Category : Electronic
ISBN : OXFORD:600102980

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The Divine Office for the Use of the Laity. ... by Catholic Church Pdf

The Divine Office for the Use of the Laity

Author : Catholic Church
Publisher : Unknown
Page : 128 pages
File Size : 47,8 Mb
Release : 1780
Category : Electronic
ISBN : OCLC:40349610

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The Divine Office for the Use of the Laity by Catholic Church Pdf

The Divine Office for the Use of the Laity

Author : Catholic Church
Publisher : Рипол Классик
Page : 715 pages
File Size : 54,8 Mb
Release : 2024-06-15
Category : Religion
ISBN : 9781142612214

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The Divine Office for the Use of the Laity by Catholic Church Pdf

The Divine Office for the Use of the Laity ...

Author : Catholic Church
Publisher : Unknown
Page : 128 pages
File Size : 48,6 Mb
Release : 1806
Category : Electronic
ISBN : OCLC:40349610

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The Divine Office for the Use of the Laity ... by Catholic Church Pdf

The Breviary and the Laity

Author : Rodolphe Hoornaert
Publisher : Catholic Authors Press
Page : 116 pages
File Size : 50,8 Mb
Release : 2007-03-01
Category : Religion
ISBN : 0978319818

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The Breviary and the Laity by Rodolphe Hoornaert Pdf

A guide-book to the official prayer of the Catholic Church, the Divine Office explaining the benefits and method of saying the traditional Breviary. Contains sample outlines of the Hours.

The Month

Author : Anonim
Publisher : Unknown
Page : 620 pages
File Size : 42,6 Mb
Release : 1895
Category : Electronic
ISBN : BML:37001200161177

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The Month by Anonim Pdf

The Divine Office

Author : E. J. Quigley
Publisher : CreateSpace
Page : 138 pages
File Size : 41,5 Mb
Release : 2014-01-17
Category : Religion
ISBN : 149522791X

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The Divine Office by E. J. Quigley Pdf

The most important prayer that the Church offers to Almighty God after the Holy Sacrifice of the Mass is the Officium Divinum, or Divine Office, contained in a liturgical book called the Breviarium Romanum, or Roman Breviary. In fact, the Mass is part of the Divine Office, and they are so intertwined in the public liturgy of the Church that one is really incomplete without the other. This same Office is chanted by monks in traditional monasteries and nuns in traditional convents, and is recited by members of lay orders and devout Catholic faithful. To give praise and glory to God throughout the hours of the day in the name of the Church, the clergy are placed under the duty of praying it daily. From this fact, it is called the Office, the word in this sense coming from the Latin word officium, meaning duty. Recent popes, like Pope St. Pius X and Pope Pius XII, have encouraged the laity to participate in saying the Office as well and for this reason have bestowed rich indulgences upon those of the faithful who do so. The Divine Office itself is made up of the 150 psalms of the Old Testament, so divided throughout the seven days of the week that all the psalms are recited in one week. The psalms, the divinely-inspired poetical prayers, principally of King David, have always been the center of the Church's liturgical worship, just as they were at the temple during Old Testament times. Besides the psalms, there are readings from Sacred Scripture, commentaries on Sacred Scripture from the Fathers and Doctors of the Church, and short accounts of the lives of the Saints. These readings follow the Church's calendar of liturgical seasons and feasts of the Saints. St. Vincent de Paul (1581?-1660) tells us that "the Divine Office is the school of all virtues. The master who teaches us in it is the Holy Ghost, the source of all truth; it is also the Prophets, Apostles, and Saints of God." The Divine Office is divided into eight Hours, according as God is to be praised continuously throughout the hours of the day. If one observes the ancient times, Matins and Lauds are prayed before sunrise. Prime, Terce, Sext, and None are prayed during the first, third, sixth, and ninth hours of daylight. (For example, Scripture tells us that Our Lord hung on the cross from the sixth to the ninth hour, that is, from 12:00 to 15:00.) Vespers is said as dusk falls, followed by Compline, which completes the day and the cycle of hours. However, the Hours may be said at any time at one's convenience.

Roman Catholic Church Music in England, 1791–1914: A Handmaid of the Liturgy?

Author : T.E. Muir
Publisher : Routledge
Page : 347 pages
File Size : 54,6 Mb
Release : 2016-04-08
Category : Music
ISBN : 9781317061830

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Roman Catholic Church Music in England, 1791–1914: A Handmaid of the Liturgy? by T.E. Muir Pdf

Roman Catholic church music in England served the needs of a vigorous, vibrant and multi-faceted community that grew from about 70,000 to 1.7 million people during the long nineteenth century. Contemporary literature of all kinds abounds, along with numerous collections of sheet music, some running to hundreds, occasionally even thousands, of separate pieces, many of which have since been forgotten. Apart from compositions in the latest Classical Viennese styles and their successors, much of the music performed constituted a revival or imitation of older musical genres, especially plainchant and Renaissance Polyphony. Furthermore, many pieces that had originally been intended to be performed by professional musicians for the benefit of privileged royal, aristocratic or high ecclesiastical elites were repackaged for rendition by amateurs before largely working or lower middle class congregations, many of them Irish. However, outside Catholic circles, little attention has been paid to this subject. Consequently, the achievements and widespread popularity of many composers (such as Joseph Egbert Turner, Henry George Nixon or John Richardson) within the English Catholic community have passed largely unnoticed. Worse still, much of the evidence is rapidly disappearing, partly because it no longer seems relevant to the needs of the modern Catholic Church in England. This book provides a framework of the main aspects of Catholic church music in this period, showing how and why it developed in the way it did. Dr Muir sets the music in its historical, liturgical and legal context, pointing to the ways in which the music itself can be used as evidence to throw light on the changing character of English Catholicism. As a result the book will appeal not only to scholars and students working in the field, but also to church musicians, liturgists, historians, ecclesiastics and other interested Catholic and non-Catholic parties.

British Museum

Author : British Museum (Londen)
Publisher : Unknown
Page : 406 pages
File Size : 47,6 Mb
Release : 1883
Category : Electronic
ISBN : EHC:148101016452X

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British Museum by British Museum (Londen) Pdf

Catalogue of Printed Books in the Library of the British Museum

Author : British Museum. Department of Printed Books
Publisher : Unknown
Page : 706 pages
File Size : 53,8 Mb
Release : 1891
Category : English literature
ISBN : UCAL:C2643746

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Catalogue of Printed Books in the Library of the British Museum by British Museum. Department of Printed Books Pdf

The Divine Office in the Latin Middle Ages

Author : Margot E. Fassler,Rebecca A. Baltzer
Publisher : Oxford University Press
Page : 668 pages
File Size : 46,5 Mb
Release : 2000-08-17
Category : Music
ISBN : 0195352386

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The Divine Office in the Latin Middle Ages by Margot E. Fassler,Rebecca A. Baltzer Pdf

The Divine Office--the cycle of daily worship other than the Mass--is the richest source of liturgical texts and music from the Latin Middle Ages. However, its richness, the great diversity of its manuscripts, and its many variations from community to community have made it difficult to study, and it remains largely unexplored terrain. This volume is a practical guide to the Divine Office for students and scholars throughout the field of medieval studies. The book surveys the many questions related to the Office and presents the leading analytical tools and research methods now used in the field. Beginning with the Office in the early Middle Ages, the book covers manuscript sources and their contents; regional developments and variations; the relationship between the Office, the Mass, and other ceremonies and repertories; and the deep links between the Office and medieval hagiography. The book concludes with a discussion of recent technical advances for handling the enormous amounts of evidence on the Office and its performance, in particular CANTUS, the vast electronic database developed by Ruth Steiner of Catholic University for the analysis of chant repertories. The Divine Office in the Latin Middle Ages is an essential resource for anyone studying medieval liturgy. Its accessible style and broad coverage make it an important basic reference for a wide range of students and scholars in art history, religious studies, social history, literature, musicology, and theology.

Sancrosanctum Concilium

Author : Austin Flannery
Publisher : Liturgical Press
Page : 37 pages
File Size : 41,9 Mb
Release : 2014-06-01
Category : Religion
ISBN : 9780814649329

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Sancrosanctum Concilium by Austin Flannery Pdf

The sixteen official documents—constitutions, decrees, and declarations—of the Second Vatican Council are now available from Liturgical Press in the most popular and widely used inclusive-language edition translated by Irish Dominican Austin Flannery (+October 21, 2008). As the worldwide Church continues to celebrate the fiftieth anniversary of the Council (1962–65), there is a great need in college classrooms and parish faith formation groups—as well as for individuals—to again have access to these documents in contemporary English. As Flannery wrote in his introduction to the 1996 edition, “The translation of the texts of the Vatican documents in the present volume differs from that in the previous publication in two respects. It has been very considerably revised and, in place, corrected. It is also, to a very large extent, in inclusive language. “I say ‘to a very large extent,’ because we have used inclusive language in passages about men and women but not, however, in passages about God, except where the use of the masculine pronoun was easily avoidable.”