The Estranged Generation Social And Generational Change In Interwar British Jewry
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The ‘Estranged’ Generation? Social and Generational Change in Interwar British Jewry by David Dee Pdf
This book focuses on the nature and extent of social change, integration and identity transformation within the Jewish community of Britain during the interwar years. It probes the notion – widely articulated by Jewish communal leaders at this time – that the immigrant second generation (i.e. British and foreign-born children of Russian and Eastern European Jews who migrated to Britain in the late Victorian era up to the First World War) had ‘estranged’ themselves from their Jewishness, Jewish elders and peers and were fast assimilating into the British mainstream.The volume analyses the second generation’s developing outlooks and behavioural trends in a variety of environments, effectively charting the changes and continuities present therein. As a whole, the book sheds light on the varied ways in which this group developed new identities that both drew from and reflected their Jewish and British heritage.
This book focuses on the nature and extent of social change, integration and identity transformation within the Jewish community of Britain during the interwar years. It concentrates mainly on examining the notion - espoused by communal and religious leaders throughout the 1920s and 1930s - that an 'estranged' generation of Jews of migrant heritage existed within the population. This book, therefore, focuses specifically on the migrant second generation (i.e. British and foreign-born children of Russian and Eastern European Jews who migrated to Britain in the late Victorian era up to the First World War), and analyses their purported 'estrangement' from Jewish religion, culture, traditions and lifestyles and their acculturation of the values, characteristics, traits and identities of mainstream British society. It charts and analyses the fear of 'estrangement' evident among first generation migrants and the established Jewish community of Britain between the wars. However, the main focus is firmly placed on the migrant second generation themselves, and traces the nature and extent of this group's detachment from Jewish mores and customs and their attachment to mainstream society.
The first history of London to show how immigrants have built, shaped and made a great success of the capital city London is now a global financial and multicultural hub in which over three hundred languages are spoken. But the history of London has always been a history of immigration. Panikos Panayi explores the rich and vibrant story of London- from its founding two millennia ago by Roman invaders, to Jewish and German immigrants in the Victorian period, to the Windrush generation invited from Caribbean countries in the twentieth century. Panayi shows how migration has been fundamental to London's economic, social, political and cultural development. Migrant City sheds light on the various ways in which newcomers have shaped London life, acting as cheap labour, contributing to the success of its financial sector, its curry houses, and its football clubs. London's economy has long been driven by migrants, from earlier continental financiers and more recent European Union citizens. Without immigration, fueled by globalization, Panayi argues, London would not have become the world city it is today.
Jewish Orthodoxy in Scotland by Hannah Holtschneider Pdf
Jews acculturated to Scotland within one generation and quickly inflected Jewish culture in a Scottish idiom. This book analyses the religious aspects of this transition through a transnational perspective on migration in the first three decades of the twentieth century.
Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.
Thinking Critically About Child Development by Jean Mercer,Stephen D. A. Hupp,Jeremy Jewell Pdf
With a unique focus on inquiry, Thinking Critically About Child Development presents 74 claims related to child development for readers to examine and think through critically. Author Jean Mercer and new co-authors Stephen Hupp and Jeremy Jewell use anecdotes to illustrate common errors of critical thinking and encourage students to consider evidence and logic relevant to everyday beliefs. New material in the Fourth Edition covers adolescence, adverse childhood experiences, genetics, LGBT issues for both parents and children, and other issues about sexuality, keeping readers up to date on the latest scholarship in the field.
Archive material from the London Yiddish press, songbooks, and satirical writing offers a window into an untold cultural life of the Yiddish East End. Whitechapel Noise: Jewish Immigrant Life in Yiddish Song and Verse, London 1884–1914 by Vivi Lachs positions London’s Yiddish popular culture in historical perspective within Anglo-Jewish history, English socialist aesthetics, and music-hall culture, and shows its relationship to the transnational Yiddish-speaking world. Layers of cultural references in the Yiddish texts are closely analyzed and quoted to draw out the complex yet intimate histories they contain, offering new perspectives on Anglo-Jewish historiography in three main areas: politics, sex, and religion. The acculturation of Jewish immigrants to English life is an important part of the development of their social culture, as well as to the history of London. In part one of the book, Lachs presents an overview of daily immigrant life in London, its relationship to the Anglo-Jewish establishment, and the development of a popular Yiddish theatre and press, establishing a context from which these popular came. The author then analyzes the poems and songs, revealing the hidden social histories of the people writing and performing them. For example, how Morris Winchevsky’s London poetry shows various attempts to engage the Jewish immigrant worker in specific London activism and political debate. Lachs explores themes of marriage, relationships, and sexual exploitation appear regularly in music-hall songs, alluding to the changing nature of sexual roles in the immigrant London community influenced by the cultural mores of their new location. On the theme of religion, Lachs examines how ideas from Jewish texts and practice were used and manipulated by the socialist poets to advance ideas about class, equality, and revolution, and satirical writings offer glimpses into how the practice of religion and growing secularization was changing immigrants’ daily lives in the encounter with modernity. The detailed and nuanced analysis found in Whitechapel Noise offers a new reading of Anglo-Jewish, London, and immigrant history. It is a must-read for Jewish and Anglo-Jewish historians and those interested in Yiddish, London, and migration studies.
The Cambridge History of Judaism: Volume 2, The Hellenistic Age by William David Davies Pdf
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
Hebrew Union College-Jewish Institute of Religion. Center for the Study of the American Jewish Experience
Author : Hebrew Union College-Jewish Institute of Religion. Center for the Study of the American Jewish Experience Publisher : New York : Holmes & Meier Page : 332 pages File Size : 51,6 Mb Release : 1986 Category : History ISBN : 0841909342
The Dispersion of Egyptian Jewry by Joel Beinin Pdf
In this provocative and wide-ranging history, Joel Beinin examines fundamental questions of ethnic identity by focusing on the Egyptian Jewish community since 1948. A complex and heterogeneous people, Egyptian Jews have become even more diverse as their diaspora continues to the present day. Central to Beinin's study is the question of how people handle multiple identities and loyalties that are dislocated and reformed by turbulent political and cultural processes. It is a question he grapples with himself, and his reflections on his experiences as an American Jew in Israel and Egypt offer a candid, personal perspective on the hazards of marginal identities.
Cosmopolitanisms and the Jews by Cathy Gelbin,Sander Gilman Pdf
The first conceptual history of the development and evolution of the image of Jews and Jewish participation in modern German-speaking cosmopolitanist thought