The Eternity Of The World In The Thought Of Thomas Aquinas And His Contemporaries
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The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries by Wissink Pdf
This study forms part of a research programme aiming to interpret and evaluate the theology of Thomas Aquinas and the later reception of his theology. In particular, it deals with the reception of Aquinas' thinking about the eternity of the world by theologians at the end of the 13th and the beginning of the 14th century. De Grijs defends the thesis that Aquinas' main interest in De Aeternitate Mundi is not philosophical but theological; while Aertsen opposes this thesis and tries to demonstrate Aquinas' philosophical purposes by comparing his De Aeternitate Mundi with his De Potentia and by study of his concept of creation. Van Veldhuijsen sketches the difference between Aquinas and Bonaventure in this respect. M. Hoenen concentrates on the importance of William de la Mare's Correctorium fratris Thomae and of the Correctoria Corruptorii for our understanding of the history of the reception of the views of Aquinas. F. Thijssen discusses the criticism of the Oxford theologian Henry of Harclay (died 1317) of Aquinas' views on two central issues that are involved in an eternal world: the traversal of an infinity and the existence of unequal infinities. Van Veldhuijsen, finally investigates Aquinas' reception by Richard of Middleton.
The Metaphysical Thought of Thomas Aquinas by John F. Wippel Pdf
Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. PRAISE FOR THE BOOK: "The quality of Wippel's historical research and interpretation and the detail of his argumentation make this a work that will have to be taken account of in any further studies of this topic."- John Boler, International Studies in Philosophy "A carefully and solidly argued presentation of Aquinas's metaphysics by a scholar of medieval philosophy and a superb metaphysician. It should stand on the library shelf of every student of medieval philosophy, sharing the stage with Wippel's other dependable works."--Prof. Stephen F. Brown, Boston College "In Wippel we have a master of medieval metaphysics who is at the height of his powers and who can bring to bear on this work of interpretation years of study, not only of Aquinas but also of the whole context of medieval metaphysics in which Aquinas thought and wrote. The result is a monumental work which will quickly become the definitive work on Aquinas's metaphysics."--Prof. Eleonore Stump, St. Louis University "Wippel proposes to 'set forth Thomas Aquinas's metaphysical thought, based on his own texts, in accord with the philosophical order. . . .' This is a bold, even audacious proposal, but one that Wippel succeeds in realizing, thanks to his expansive and detailed knowledge of a field in which he has worked for more than twenty years. He has total command not only of the works of Thomas, of his sources, and of his earliest commentators, but also of the secondary literature of this century in English, Italian, French, German, and Spanish."--Gregorianum A] positively magisterial account of its subject
Fakhr-al-Dīn al-Rāzī and Thomas Aquinas on the Question of the Eternity of the World by Muammer Iskenderoglu Pdf
This volume examines the approaches of Fakhr-al-Dīn al-Rāzī (d. 1209) and Thomas Aquinas (d. 1274) to the question of the eternity of the world, which was one of the most heated issues of debate between theologians and philosophers in the Middle Ages. The first chapter of the book gives some background to the discussion from Greek philosophy, early Judaeo-Christian and Muslim traditions. The second and the third chapters discuss the approaches of Rāzī and Aquinas respectively to the question of the eternity of the world. The last chapter compares their approaches, brings out some similarities of their approaches between them as well as in relation to their own traditions, Islam and Christianity respectively. The book tries to show that though they were theologians, both Rāzī and Aquinas were more in line with the philosophers than their fellow theologians.
Peter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.
This edited volume aims at providing a history of the philosophical explorations of eternity, alongside a series of short essays, called reflections, on the role of eternity and its representations in literature, religion, language, liturgy, science, and music. In doing so, it reveals philosophy to be a discipline in constant conversation with various other domains of human thought and exploration.
Philosophy and the Abrahamic Religions by Rahim Acar,Bilal Bas,Torrance Kirby Pdf
From Greco-Roman Antiquity through to the European Enlightenment, philosophy and religious thought were inseparably interwoven. This was equally the case for the popular natural or ‘pagan’ religions of the ancient world as it was for the three pre-eminent ‘religions of the book’, namely Judaism, Christianity, and Islam. The lengthy and involved encounter of the Greek philosophical tradition – and especially of the Platonic, Aristotelian, and Neoplatonic strands of that tradition – initially with the Hellenistic cults and subsequently with the three Abrahamic religions, played a critical role in shaping the basic contours of Western intellectual history from Plato to Philo of Alexandria, Plotinus, Porphyry, Augustine, and Proclus; from Aristotle to al-Fārābī, Avicenna, al-Ġazālī, Aquinas and the medieval scholastics, and eventually to Meister Eckhart and Nicholas Cusanus and such modern philosophers and theologians as Richard Hooker, the Cambridge Platonists, Jacob Boehme, and G. W. F. Hegel to name but a few. The aim of the twenty-four essays comprising this volume is to explore the intellectual worlds of the three Abrahamic religious traditions, their respective approaches to scriptural hermeneutics, and their interaction over many centuries on the common ground of the inheritance of classical Greek philosophy. The shared goal of the contributors is to demonstrate the extent to which the three Abrahamic religions have created similar shared patterns of thought in dealing with crucial religious concepts such as the divine, creation, providence, laws both natural and revealed, such problems as the origin of evil and the possibility of salvation, as well as defining hermeneutics, that is to say the manner of interpreting their sacred writings.
Speaking the Incomprehensible God by Gregory P Rocca Pdf
Gregory Rocca's nuanced discussion prevents Aquinas's thought from being capsulized in familiar slogans and is an antidote to unilateralist or monochrome views about God-talk.
Thomas Aquinas and Karl Barth by Bruce L. McCormack,Thomas Joseph White Pdf
Thomas Aquinas and Karl Barth are often taken to be two of the greatest theologians in the Christian tradition. This book undertakes a systematic comparison of them through the lens of five key topics: (1) the being of God, (2) Trinity, (3) Christology, (4) grace and justification, and (5) covenant and law. Under each of these headings, a Catholic portrait of Aquinas is presented in comparison with a Protestant portrait of Barth, with the theological places of convergence and contrast highlighted. This volume combines a deep commitment to systematic theology with an equally profound commitment to mutual engagement. Understood rightly and well, Aquinas and Barth contribute powerfully to the future of theology and to an ecumenism that takes doctrinal confession seriously while at the same time seeking unity among Christians. Contributors: John R. Bowlin Holly Taylor Coolman Robert W. Jenson Keith L. Johnson Guy Mansini, O.S.B. Amy Marga Bruce L. McCormack Richard Schenk, O.P. Joseph P. Wawrykow Thomas Joseph White, O.P.
Saint Thomas Aquinas: The person and his work by Jean-Pierre Torrell Pdf
Highly acclaimed as the most reliable, thorough, and accessible introduction to Thomas Aquinas, this first volume in Jean-Pierre Torrell's set of books on the great Dominican theologian has been revised to include a new appendix. The appendix consists of additions to the text, the catalog of Aquinas's works, and the chronology. Each item in the appendix is called out in the original part of the book with an asterisk in the margin. "This is the introduction to Thomas: presenting all the known facts of his life and work, tracing the themes of his writing out of his juvenilia, and following the influence of his thought in the years immediately after his death."--First Things "The most up-to-date biography available."--Choice
As Paul says in Romans, creation groans for redemption. But can we trust God to make all things new? In this scholarly yet accessible text, Ron Highfield presents an overview of creation, providence and the problem of evil, addressing the question of human anxiety in the face of suffering. Our faithful Creator promises a glorious future for all creation.
Time and Eternity in Mid-Thirteenth-Century Thought by Rory Fox Pdf
Rory Fox challenges the traditional understanding that Thomas Aquinas believed that God exists totally outside of time. His study investigates the work of several mid-thirteenth-century writers, including Albert the Great and Bonaventure as well as Aquinas, examining their understanding of the topological and metrical properties of time. Fox thus provides access to a wealth of material on medieval concepts of time and eternity, while using the conceptual tools of modern analytic philosophy to express his conclusions.
Handbook of Medieval Studies by Albrecht Classen Pdf
This interdisciplinary handbook provides extensive information about research in medieval studies and its most important results over the last decades. The handbook is a reference work which enables the readers to quickly and purposely gain insight into the important research discussions and to inform themselves about the current status of research in the field. The handbook consists of four parts. The first, large section offers articles on all of the main disciplines and discussions of the field. The second section presents articles on the key concepts of modern medieval studies and the debates therein. The third section is a lexicon of the most important text genres of the Middle Ages. The fourth section provides an international bio-bibliographical lexicon of the most prominent medievalists in all disciplines. A comprehensive bibliography rounds off the compendium. The result is a reference work which exhaustively documents the current status of research in medieval studies and brings the disciplines and experts of the field together.
Ideas Under Fire by Jonathan Lavery,Louis Groarke,William Sweet Pdf
Since Aristotle's famous declaration that the speculative sciences originated with the emergence of a leisure class, it has been accepted as a truism that intellectual activity requires political stability and leisure in order to flourish. Paradoxically, however, some of the most powerful and influential contributions to Western intellectual culture have been produced in conditions that were adverse-indeed hostile-to intellectual activity. Examples include Socrates' stirring defense of the examined life before a hostile Athenian jury, Boethius writing The Consolation of Philosophy under the specter of impending torture and execution, Galileo devising key notions for modern mechanics while under house arrest, and Jean-Paul Sartre drafting portions of Being and Nothingness in his war diaries, to name only a few of the most famous incidents-all extraordinary achievements spawned, developed or completed in adversity. In cases such as these, a philosopher or scientist must manage somehow to remain intellectually creative and focused despite living in conditions that are adverse or hostile to thought. In brief, they are working on ideas under fire. This book is a survey of several momentous cases of philosophers and scientists working under fire. Each chapter of Ideas Under Fire explores a particular case or set of related cases. For each case contributors consider two questions: How did the individual at the center of a particular moment of discovery overcome such formidable obstacles to leisure and conceptually abstract thought? And how did adversity shape their thinking under fire? Each chapter has been written by a specialist on its respective subject, and the book covers every period of Western history. All the chapters are written in an accessible style that is intended to appeal to both specialists and generalists.
Aquinas on Creation by Saint Thomas (Aquinas),Steven E. Baldner,Steven Earl Baldner Pdf
The six articles that comprise Book 2, Distinction 1, Question 1 of Aquinas' Writings on the "Sentences" of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis. In Article One Aquinas argues, against Manichean dualism, that there is one ultimate cause of all created being; in so doing he gives three proofs for the existence of the Creator and the essential features of his answer to the problem of evil. Thomas establishes his definition of creation in Article Two, providing the needed distinctions between philosophical and theological senses of creation. Emanationism and the problem of whether there can be any intermediary causes in God's act of creation are the subject of Article Three. The next article demonstrates that although God is the cause of all created being, nevertheless creatures are true causes in nature. Article Five argues that it is from revelation alone that we know that the world had a temporal beginning, and that the philosophical arguments that purport to show either the necessity or impossibility of the temporal beginning are not persuasive. A detailed exposition of the meaning of the first sentence of the Bible, "In the beginning God created the heavens and the earth," follows in Article Six.
