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Exegesis has ethical dimensions. This innovative essay collection, largely about Hebrew Bible/Old Testament texts, is written by an international team – all Doktorkinder of a pioneer in this area, Professor John Barton, whose 70th birthday this volume celebrates.
Ethics, Exegesis and Philosophy by Richard A. Cohen Pdf
The reputation and influence of Emmanuel Levinas (1906–96) has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which uses Levinas' work as its base but goes on to explore broader questions of interpretation in the context of text-based ethical thinking. Levinas' reorientation of philosophy is considered in critical contrast to alternative contemporary approaches such as those found in modern science, psychology, Nietzsche, Freud, Husserl, Heidegger, Sartre, Merleau-Ponty, Derrida and Ricoeur. Cohen explores a manner of philosophizing which he terms 'ethical exegesis'.
The Meanings We Choose is an engagement with responsible bible reading-Hebrew Bible/Old Testament and New Testament texts-for the past as well as for the present and future. Its stated perspectives are multi-denominational Christian but the implications of such readings go far beyond a specific confessional framework. In the present political climate the aware, responsible "personal" is meaningful for any community, confessedly religious as well as otherwise. While the articles collected in this volume, broadly speaking, can and perhaps should be compartmentalized as ideological criticism, their significance for reading ideologies "different" from their own is more than considerable.
Biblical Ethics and Application by Ruben Zimmermann,Stephan Joubert Pdf
The authors of this volume discuss the relevance and influence of various Old and New Testament documents, and early Christian and Jewish texts in terms of their impact in shaping the moral character, identity, and behaviour of the specific communities in which they were produced as well as their ethical application throughout the centuries. Against a narrow understanding of ethics, the term "application" is not used to analyse the texts of the Bible as step-by-step manuals for moral conduct. Rather, the contributors engage with biblical texts within the framework of a complex hermeneutical process of application of the relevance of these texts in contemporary ethical discourse. Contributors: Paul N. Anderson, Robert L. Brawley, Cilliers Breytenbach, Ulrich Busse, R. Alan Culpepper, Jan Willem van Henten, Rainer Hirsch-Luipold, Stephan Joubert, Craig R. Koester, Bart J. Koet, Michael Labahn, Tobias Nicklas, Bert Jan Lietaert Peerbolte, Udo Schnelle, Michael Theobald, D. Francois Tolmie, Joseph Verheyden, Ben Witherington, III, Ellen van Wolde, Michael Wolter, Mirjam Zimmermann, Ruben Zimmermann
The field of biblical studies has championed the historical-critical method as the only way to guarantee objective interpretation. But in recent decades, scholars have pursued hermeneutical approaches that provide interpretations useful for marginalized communities who see the Bible as a resource in their struggles against oppression. Such liberative strategies remain on the margins. The Liberation of Method argues that this marginality must end, and that liberative methods should become central to biblical studies.
Toward Old Testament Ethics by Walter C. Kaiser, Jr. Pdf
Providing exegetical principles for the study of Old Testament ethics, this volume examines 'moral' texts of the Old Testament, and explores the content of Old Testament ethics and its meaning to believers today. It can be used quite effectively as a textbook for Ethics in the Old Testament.
The Ethics of the Enactment and Reception of Cruciform Love by John Frederick Pdf
Back cover: In this book, John Frederick critiques the view that Paul was operating from a Hellenistic understanding of moral formation. Rather, the ethics of Colossians were derived from the Jewish Two Ways tradition reinterpreted through a theology of Christ-like transformation through the enactment and reception of cruciform love.
Biblical Ethics by Chester J. Delagneau BA MA MA Pdf
Christians must reclaim the true definition and thoughtful explanation of biblical happiness in order to live abundant lives. Biblical Ethics restores to the church the way she should live: as morally happy beings created in the image of God to enjoy glorifying him. The modern church has forgotten the biblical role of happiness according to a Christian worldview. The bride of Christ today faintly reflects the beauty of her Hebraic genesis. She has fallen fast asleep under the spell of deontological (duty-based) ethics that fails to take into account God-given aspects to her humanity, such as personal desires. Three key Hebraic words have the hermeneutical power to transform the church back to her radiant self: esher (i.e., happy, happiness), barak (i.e., bless, blessed), and shalom (i.e., peace, prosperity, health, well-being, favor, friendship, security, and salvation). These terms collectively prescribe a proper morality of happiness to be lived in Christian community. This book is meant to be used as an academic text and/or supplementary study guide evidenced by end-of-chapter review questions, as well as questions for personal reflection and spiritual growth.
Ethics of Biblical Interpretation by Daniel Patte Pdf
Daniel Patte argues here that when male European-American scholars interpret the Bible to produce a universally legitimate reading, they silence the Bible itself. Their reading practices exclude feminist, African American, and other so-called "minority" readings, as well as the interpretations of conservative and liberal laity. He further claims that ethical accountability requires recognizing that all exegesis consists of bringing critical understanding to ordinary readings, especially faith interpretations. Patte concludes that biblical studies must affirm the legitimacy of diverse ordinary readings and lead to an open discussion of the relative value of these readings.
Tropologies is the first book-length study to elaborate the medieval and early modern theory of the tropological, or moral, sense of scripture. Ryan McDermott argues that tropology is not only a way to interpret the Bible but also a theory of literary and ethical invention. The “tropological imperative” demands that words be turned into works—books as well as deeds. Beginning with Augustine, Jerome, and Gregory the Great, then treating monuments of exegesis such as the Glossa ordinaria and Nicholas of Lyra, as well as theorists including Thomas Aquinas, Erasmus, Martin Luther, and others, Tropologies reveals the unwritten history of a major hermeneutical theory and inventive practice. Late medieval and early Reformation writers adapted tropological theory to invent new biblical poetry and drama that would invite readers to participate in salvation history by inventing their own new works. Tropologies reinterprets a wide range of medieval and early modern texts and performances—including the Patience-Poet, Piers Plowman, Chaucer, the York and Coventry cycle plays, and the literary circles of the reformist King Edward VI—to argue that “tropological invention” provided a robust alternative to rhetorical theories of literary production. In this groundbreaking revision of literary history, the Bible and biblical hermeneutics, commonly understood as sources of tumultuous discord, turn out to provide principles of continuity and mutuality across the Reformation’s temporal and confessional rifts. Each chapter pursues an argument about poetic and dramatic form, linking questions of style and aesthetics to exegetical theory and theology. Because Tropologies attends to the flux of exegetical theory and practice across a watershed period of intellectual history, it is able to register subtle shifts in literary production, fine-tuning our sense of how literature and religion mutually and dynamically informed and reformed each other.
Paul and Virtue Ethics by Daniel J Harrington,James Keenan Pdf
“Two prestigious scholars . . . serve up a gourmet banquet that blends the flavors of scripture and ethics without losing the distinctive tastes of each.” —Richard M. Gula, professor of moral theology, Franciscan School of Theology/Graduate Theological Union In Paul and Virtue Ethics, Daniel Harrington and James Keenan build upon their successful collaboration Jesus and Virtue Ethics to discuss the apostle Paul's teachings as a guide to interpret theology and ethics today. Examining Paul's writings, the authors investigate what they teach about the basic questions of virtue ethics: Who am I? Who do I want to become? And how do I get there? Their intent is not to provide stringent rules, but to awaken discovery and encourage dialogue. The book first considers the concept of virtue ethics, an approach to ethics that emphasizes moral character, and Paul’s ethics in particular. Next, the authors focus on the virtues of faith, love/charity, and hope as treated by Paul and Thomas Aquinas. Closing the book with reflections on the roles of other virtues (and vices) in individual and communal Christian life, the authors discuss various issues in social ethics and sexual morality as they are dealt with in Paul and in Christian virtue ethics today. “One could not ask for better guides [than] Harrington and Keenan.” ―Theological Studies “Bringing the moral teaching of Paul and contemporary virtue ethics into dialogue with each other, Harrington and Keenan have done what others have only spoken about.” —Frank J. Matera, The Andrew-Kelly-Ryan Professor of Biblical Studies, The Catholic University of America “[A] deeply learned yet broadly accessible volume. . . . [a] perfect book for an introductory course in theological ethics.” —M. Cathleen Kaveny, Darald and Juliet Libby Professor of Law and Theology, Boston College
The Holy Spirit and Ethics in Paul by Volker Rabens Pdf
Volker Rabens answers the question of how, according to the apostle Paul, the Holy Spirit enables religious-ethical life. In the first part of the book, the author discusses the established view that the Spirit is a material substance which transforms people ontologically by virtue of its physical nature. In order to assess this "Stoic" reading of Paul, the author examines all the passages from the Hebrew Bible, early Judaism, Hellenism and Paul that have been put forward in support of this concept of ethical enabling. He concludes that there is no textual evidence in early Judaism or Paul that the Spirit was conceived as a material substance. Furthermore, none of these or any of the Graeco-Roman writings show that ethical living derives from the transformation of the "substance" of the person that is imbued with a physical Spirit. The second part of the study offers a fresh approach to the ethical work of the Spirit which is based on a relational concept of Paul's theology. Rabens argues that it is primarily through initiating and sustaining an intimate relationship with God the Father, Jesus Christ, and with the community of faith that the Spirit transforms and empowers people for ethical living. The author establishes this thesis on the basis of an exegetical study of a variety of passages from the Pauline corpus. In addition, he demonstrates that Paul lived in a context in which this dynamic of ethical empowering was part of the religious framework of various Jewish groups.
How did Paul determine ethical and theological truth? Were all believers expected to be able to 'discern the spirits' (1 Corinthians 12.10)? This 2007 study shows that discernment must be understood against the backdrop of an extensive hermeneutic, by which Paul inherently relates ethical and theological knowledge. Understanding the will of God requires noetic and existential transformation, in short, the 'renewal of the mind' (Romans 12.2). Munzinger argues that Paul implies a process of inspiration in which the Spirit sharpens the discerning functions of the mind because the believer is liberated from a value system dominated by status and performance. The love of God enables all believers to learn to interpret reality in a transformed manner and to develop creative solutions to questions facing their communities. For Paul authentic discernment is linked to a comprehensive sense of meaning.