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Musician Josh Groban claims that he is not Jewish because of his paternal lineage. Contrariwise, Comedian Tiffany Haddish claims Jewish identity specifically because of similar lineage. Using this contrast as a jumping off point, this book explores how Judaism and Jewishness represent themselves in popular culture.
Author : Lawrence Rosen Publisher : University of Chicago Press Page : 386 pages File Size : 52,9 Mb Release : 2015-12-02 Category : Social Science ISBN : 9780226317519
Two Arabs, a Berber, and a Jew by Lawrence Rosen Pdf
In this remarkable work by seasoned scholar Lawrence Rosen, we follow the fascinating intellectual developments of four ordinary Moroccans over the span of forty years. Walking and talking with Haj Hamed Britel, Yaghnik Driss, Hussein Qadir, and Shimon Benizri—in a country that, in a little over a century, has gone from an underdeveloped colonial outpost to a modern Arab country in the throes of economic growth and religious fervor—Rosen details a fascinating plurality of viewpoints on culture, history, and the ways both can be dramatically transformed. Through the intellectual lives of these four men, this book explores a number of interpretative and theoretical issues that have made Arab culture distinct, especially in relationship to the West: how nothing is ever hard and fast, how everything is relational and always a product of negotiation. It showcases the vitality of the local in a global era, and it contrasts Arab notions of time, equality, and self with those in the West. Likewise, Rosen unveils his own entanglement in their world and the drive to keep the analysis of culture first and foremost, even as his own life enmeshes itself in those of his study. An exploration of faith, politics, history, and memory, this book highlights the world of everyday life in Arab society in ways that challenge common notions and stereotypes.
Canadian Readings of Jewish History by Daniel Maoz,Esti Mayer Pdf
This book takes the reader through a genealogical embodied journey, explaining how our historical context, through various expressions of language, culture, knowledge, pedagogy, and power, has created and perpetuated oppression of marginalised identities throughout history. The volume is, in essence, a social justice initiative in that it shines a spotlight on elitist forms of knowledge, and their attached privileged protectors. As such, the reader will unavoidably reflect on their own pre-conceived meanings and culturally inherent notions while engaging with these pages, and in so doing open a third space where new forms of knowledge that may transcend time and space can evolve into endless possibilities. It is these possibilities of expanding the nuanced meanings of evolving knowledge, fluid lifestyles, and of a dynamic connection to humanity and God, which make this book contextually relevant in our post-modern landscape. It un-situates philosophies which have traditionally been unknowingly situated, and, in so doing, propels the reader to re-interpret discourse and recreate taken-for-granted “universal truths.”
Jewish American Writing and World Literature by Saul Noam Zaritt Pdf
Jewish American Writing and World Literature: Maybe to Millions, Maybe to Nobody studies Jewish American writers' relationships with the idea of world literature. Writers such as Sholem Asch, Jacob Glatstein, Isaac Bashevis Singer, Anna Margolin, Saul Bellow, and Grace Paley all responded to a demand to write beyond local Jewish and American audiences and toward the world, as a global market and as a transnational ideal. Beyond fame and global circulation, world literature holds up the promise of legibility, in which a threatened origin becomes the site for redemptive literary creativity. But this promise inevitably remains unfulfilled, as writers struggle to balance potential universal achievements with untranslatable realities, rendering impossible any complete arrival in the US and in the world. The work examined in this study was deeply informed by an intimate connection to Yiddish, a Jewish vernacular with its own global network and institutional ambitions. Jewish American Writing and World Literature tracks the attempts and failures, through translation, to find a home for Jewish vernacularity in the institution of world literature. The exploration of the translational uncertainty of Jewish American writing joins postcolonial critiques of US and world literature and challenges Eurocentric and Anglo-American paradigms of literary study. In bringing into conversation the fields of Yiddish studies, American Studies, and world literature theory, Jewish American Writing and World Literature: Maybe to Millions, Maybe to Nobody proposes a new approach to the study of modern Jewish literatures and their implication within global empires of culture.
Remains of the Jews studies the rise of Christian Empire in late antiquity (300-550 C.E.) through the dense and complex manner in which Christian authors wrote about Jews in the charged space of the holy land. The book employs contemporary cultural studies, particularly postcolonial criticism, to read Christian writings about holy land Jews as colonial writings. These writings created a cultural context in which Christians viewed themselves as powerfuland in which, perhaps, Jews were able to construct a posture of resistance to this new Christian Empire. Remains of the Jews reexamines familiar types of literaturebiblical interpretation, histories, sermons, lettersfrom a new perspective in order to understand how power and resistance shaped religious identities in the later Roman Empire.
Passing Fancies in Jewish American Literature and Culture by Judith Ruderman Pdf
This scholarly study explores the conflicting forces of assimilation and cultural heritage in literary portrayals of Jewish American identity. In Passing Fancies in Jewish American Literature and Culture Judith Ruderman takes on the fraught question of who passes for Jewish in American literature and culture. In today’s contemporary political climate, religious and racial identities are being reconceived as responses to culture and environment, rather than essential qualities. Many Jews continue to hold conflicting ideas about their identity?seeking deep engagement with Jewish history and the experiences of the Jewish people while holding steadfastly to the understanding that identity is fluid and multivalent. Looking at carefully chosen texts from American literature, Ruderman elaborates on the strategies Jews have used to “pass” from the late nineteenth century to the present?nose jobs, renaming, clothing changes, religious and racial reclassification, and even playing baseball. While traversing racial and religious identities has always been a feature of America’s nation of immigrants, Ruderman shows how the complexities of identity formation and deformation are critically relevant during this important cultural moment.
Constructions of 'the Jew' in English Literature and Society by Bryan Cheyette Pdf
Combining cultural theory, discourse analysis and new historicism with readings of the works of major contemporary authors, this study concludes that "the Jew" is characterized unstereotypically as the embodiment of uncertainty within English literature and society.
Paul, a Jew on the Margins by Calvin J. Roetzel Pdf
Paul's messianism put him at the margins of Pharisaism, his preaching placed him in tension with the Synagogue, and his Gospel set him on the outer border of Hellenistic religion. This book explores the tensions and creativity that Paul's marginality let loose. In six short chapters, Roetzel explains Paul's complex relationship to first century Judaism and elements of the early church. In so doing, he tackles a great many of the most disputed areas of Pauline theology: How can we speak of Paul as a convert? How far did Paul accept the apocalyptic myth? What are we to make of Paul's theology of weakness? How far did Paul embrace pluralism? And how could Paul preach that Gentiles shared in God's election without excluding Jews?
The Holocaust changed what it means to be a Jew, for Jew and non-Jew alike. Much of the discussion about this new meaning is a storm of contradictions. In The Imaginary Jew, Alain Finkielkraut describes with passion and acuity his own passage through that storm. Finkielkraut decodes the shifts in anti-Semitism at the end of the Cold War, chronicles the impact of Israel’s policies on European Jews, opposes arguments both for and against cultural assimilation, reopens questions about Marx and Judaism, and marks the loss of European Jewish culture through catastrophe, ignorance, and cliché. He notes that those who identified with Israel continued the erasure of European Judaism, forgetting the pangs and glories of Yiddish culture and the legacy of the Diaspora.
Author : Dennis Marks Publisher : New York Review of Books Page : 140 pages File Size : 55,6 Mb Release : 2016-10-18 Category : History ISBN : 9781910749319
Joseph Roth, best known as the author of the novel The Radetzky March and the nonfiction work The Wandering Jews, was one of the most seductive, disturbing, and enigmatic writers of the twentieth century. Born in 1894 in the Habsburg Empire in what is now Ukraine and dying in Paris in 1939, he was a perpetually displaced person, a traveler, a prophet, a compulsive liar, and a man who covered his tracks. Throughout the eastern borderlands of Europe, Dennis Marks explores the spiritual geography of a still-neglected master and uncovers the truth about Roth’s lost world.
Oh Jew, Oh Gentile, Why? explores the situation that Jews and the church currently face by searching back to the roots of Jewish leadership's animosity against Christians and Gentile atrocities against Jews. This is a call to recognize and admit Christendom's sins against the Hebrew people for two thousand years. It proposes that Christendom got the big story wrong in the early centuries and challenges the long-held presupposition of having replaced Israel. The chapters raise progressive questions that explore how Christendom's deviations from Scripture escalated, and how these legacies affect Jewish/Gentile relationships today, such as: How did Christendom become Gentile-ized? What legacies from the past alienate Jews and the nations today? Why is the growing Messianic Jewish movement so significant? Why can God's people move into the future with hope? Such questions call for redirections vital to generating biblical reconciliation. At this tense time when Jews and Gentiles are reaping the lethal legacy of misguided doctrines and histories, the unity of God's people is a crucial need. Who will accept and be blessed by the oneness already accomplished by Yeshua, the reconciliation that God says extends on into eternity?
What Can a Modern Jew Believe? by Gilbert S. Rosenthal Pdf
What Can a Modern Jew Believe? is an attempt to present to intelligent, contemporary Jews a brief summation of basic beliefs and tenets of Judaism. Divided into sixteen chapters and an introduction, the book deals with salient principles of faith: Why Religion? What Can a Modern Jew Believe? What Can We Believe About God? Can We Believe in Revelation? What Is a Human Being? Are Jews the Chosen People? Halakhah: Divine or Human? Why Ritual? Why Pray? Why Eretz Yisrael? Tolerance? Pluralism? Which? Why Evil? Can We Repair the World? How Can Jews Relate to Other Faiths? Messiah: Fact or Fancy? Is There an Afterlife? Each chapter analyzes traditional interpretations of the themes, citing appropriate biblical, rabbinic, medieval, and modern texts. The chapters also include the views of contemporary Jewish thinkers as well as the positions of the various modern Jewish religious movements. The author critiques the diverse opinions and then offers his own insights as to the significance and relevance of these principles for contemporary Jews. "Points to Ponder" follow each chapter and are designed to stimulate discussion and further reading and thinking.
Whether they came from Sioux Falls or the Bronx, over half a million Jews entered the U.S. armed forces during the Second World War. Uprooted from their working- and middle-class neighborhoods, they joined every branch of the military and saw action on all fronts. Deborah Dash Moore offers an unprecedented view of the struggles these GI Jews faced, having to battle not only the enemy but also the prejudices of their fellow soldiers. Through memoirs, oral histories, and letters, Moore charts the lives of fifteen young Jewish men as they faced military service and tried to make sense of its demands. From confronting pork chops to enduring front-line combat, from the temporary solace of Jewish worship to harrowing encounters with death camp survivors, we come to understand how these soldiers wrestled with what it meant to be an American and a Jew. Moore shows how military service in World War II transformed this generation of Jews, reshaping Jewish life in America and abroad. These men challenged perceptions of Jews as simply victims of the war, and encouraged Jews throughout the diaspora to fight for what was right. At the same time, service strengthened Jews' identification with American democratic ideals, even as it confirmed the importance of their Jewish identity. GI Jews is a powerful, intimate portrayal of the costs of a conflict that was at once physical, emotional, and spiritual, as well as its profound consequences for these hitherto overlooked members of the "greatest generation."
One of the most respected religious thinkers of our time makes an impassioned plea for the return of religion to its true purpose—as a partnership with God in the work of ethical and moral living. What are our duties to others, to society, and to humanity? How do we live a meaningful life in an age of global uncertainty and instability? In To Heal a Fractured World, Rabbi Jonathan Sacks offers answers to these questions by looking at the ethics of responsibility. In his signature plainspoken, accessible style, Rabbi Sacks shares with us traditional interpretations of the Bible, Jewish law, and theology, as well as the works of philosophers and ethicists from other cultures, to examine what constitutes morality and moral behavior. “We are here to make a difference,” he writes, “a day at a time, an act at a time, for as long as it takes to make the world a place of justice and compassion.” He argues that in today’s religious and political climate, it is more important than ever to return to the essential understanding that “it is by our deeds that we express our faith and make it real in the lives of others and the world.” To Heal a Fractured World—inspirational and instructive, timely and timeless—will resonate with people of all faiths.