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"Sneath argues that aristocratic power and statelike processes of administration were the true organizers of life on the steppe. Rethinking the traditional dichotomy between state and nonstate societies, Sneath conceives of a "headless state" in which a configuration of statelike power was formed by the horizontal relations among power holders and was reproduced with or without an overarching ruler or central "head." In other words, almost all of the operations of state power existed at the local level, virtually independent of central bureaucratic authority.".
In this groundbreaking work, social anthropologist David Sneath aggressively dispels the myths surrounding the history of steppe societies and proposes a new understanding of the nature and formation of the state. Since the colonial era, representations of Inner Asia have been dominated by images of fierce nomads organized into clans and tribes—but as Sneath reveals, these representations have no sound basis in historical fact. Rather, they are the product of nineteenth-century evolutionist social theory, which saw kinship as the organizing principle in a nonstate society. Sneath argues that aristocratic power and statelike processes of administration were the true organizers of life on the steppe. Rethinking the traditional dichotomy between state and nonstate societies, Sneath conceives of a "headless state" in which a configuration of statelike power was formed by the horizontal relations among power holders and was reproduced with or without an overarching ruler or central "head." In other words, almost all of the operations of state power existed at the local level, virtually independent of central bureaucratic authority. Sneath's research gives rise to an alternative picture of steppe life in which aristocrats determined the size, scale, and degree of centralization of political power. His history of the region shows no clear distinction between a highly centralized, stratified "state" society and an egalitarian, kin-based "tribal" society. Drawing on his extensive anthropological fieldwork in the region, Sneath persuasively challenges the legitimacy of the tribal model, which continues to distort scholarship on the history of Inner Asia.
The Nomadic Leviathan by Lhamsuren Munkh-Erdene Pdf
Devised to legitimize the Republic of China’s claim over Inner Asia, the Sinocentric paradigm stems from the Open Door Policy and Chinese nationalism. Advanced against the conquest theory, and rationalized as the pathfinding ecological theory, it is an evolutionary materialist scheme that became the vision of history. Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
Power, Politics, and Tradition in the Mongol Empire and the Īlkhānate of Iran by Michael Hope Pdf
This study provides a new interpretation of how political authority was conceived and transmitted in the Early Mongol Empire (1227-1259) and its successor state in the Middle East, the Īlkhānate (1258-1335). Authority within the Mongol Empire was intimately tied to the character of its founder, Chinggis Khan, whose reign served as an idealized model for the exercise of legitimate authority amongst his political successors. Yet Chinggis Khan's legacy was interpreted differently by the various factions within his army. In the years after his death, two distinct political traditions emerged within the Mongol Empire, the collegial and the patrimonialist. Each of these streams represented the economic and political interests of different groups within the Mongol Empire, respectively, the military aristocracy and the central government. The supporters of both streams claimed to adhere to the ideal of Chinggisid rule, but their different statuses within the Mongol community led them to hold divergent views of what constituted legitimate political authority. Michael Hope's study details the origin of, and the differences between, these two streams of tradition; analyzing the role that these streams played in the political development of the Mongol Empire and the Īlkhānate; and assessing the role that ideological tension between the two streams played in the events leading up to the division of the Īlkhānate. Hope demonstrates that the policy and identity of both the Early Mongol Empire and the Īlkhānate were defined by the conflict between these competing streams of Chinggisid authority.
Author : New York State Museum of Natural History Publisher : Unknown Page : 172 pages File Size : 55,6 Mb Release : 1887 Category : Museums ISBN : UCAL:B3083188
Moral Economic Transitions in the Mongolian Borderlands by Hedwig Amelia Waters Pdf
Since the early 1990s, Mongolia began its hopeful transition from socialism to a market democracy, becoming increasingly dependent on international mining revenue. Both shifts were promised to herald a new age of economic plenty for all. Now, roughly 30 years on, many of Mongolia’s poor and rural feel that they have been forgotten. Moral Economic Transitions in the Mongolian Borderlands describes these shifts from the viewpoint of the self-proclaimed ‘excluded’: the rural township of Magtaal on the Chinese border. In the wake of socialism, the population of this resource-rich area found itself without employment and state institutions, yet surrounded by lush nature 30 kilometres from the voracious Chinese market. A two-tiered resource-extractive political-economic system developed. Whilst large-scale, formal, legally sanctioned conglomerates arrived to extract oil and land for international profits, the local residents grew increasingly dependent on the Chinese-funded informal, illegal cross-border wildlife trade. More than a story about rampant capitalist extraction in the resource frontier, this book intimately details the complex inner worlds, moral ambiguities and emergent collective politics constructed by individuals who feel caught in political-economic shifts largely outside of their control. Offering much needed nuance to commonplace descriptions of Mongolia’s post-socialist transition, this study presents rich ethnographic detail through the eyes and voices of the state’s most geographically marginalized. It is of interest not only to experts of political-economy and post-socialist transition, but also to non-academic readers intrigued by the interplay of value(s) and capitalism.
Drama and Politics in the English Civil War by Susan Wiseman Pdf
In 1642 an ordinance closed the theatres of England. Critics and historians have assumed that the edict was to be firm and inviolate. Susan Wiseman challenges this assumption and argues that the period 1640 to 1660 was not a gap in the production and performance of drama nor a blank space between 'Renaissance drama' and the 'Restoration stage'. Rather, throughout the period, writers focused instead on a range of dramas with political perspectives, from republican to royalist. This group included the short pamphlet dramas of the 1640s and the texts produced by the writers of the 1650s, such as William Davenant, Margaret Cavendish and James Shirley. In analysing the diverse forms of dramatic production of the 1640s and 1650s, Wiseman reveals the political and generic diversity produced by the changes in dramatic production, and offers insights into the theatre of the Civil War.
In the late nineteenth century, the Ottoman government sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. Bedouin Bureaucrats examines how tent-dwelling, seasonally migrating Bedouin engaged in these processes of Ottoman state transformation on local, imperial, and global scales. As the "tribe" became a category of Ottoman administration, Bedouin in the Syrian interior used this category both to gain political influence and to organize community resistance to maintain control over land. Narrating the lives of Bedouin individuals involved in Ottoman administration, Nora Elizabeth Barakat brings this population to the center of modern state-making, from their involvement in the pilgrimage administration in the eighteenth century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the nineteenth, to their eventual rejection of Ottoman attempts to reallocate the "empty land" they inhabited in the twentieth. She places the Syrian interior in a global context of imperial expansion into regions formerly deemed marginal, especially in relation to American and Russian empires. Ultimately, the book illuminates Ottoman state formation attempts within Bedouin communities and the unique trajectory of Bedouin in Syria, who maintained their control over land.
The subject of this book is an epistemological consideration concerning the nature of knowledge. But other than the most essays on the subject of knowledge, here I am going to deal with a largely overlooked account to try to find an answer to the question of knowledge. This is the mental state account of knowledge. Or to put it into the main question: is knowledge a mental state? Now, the question is: Why is the epistemic thinking of Cook Wilson, Prichard and Austin afflicted with such ignorance in contemporary epistemic discussions? The answer is: an unreflected Platonian heritage during 2000 years of epistemic thinking - a notion which is similar to a point Hetherington has called "epistemic absolutism". So my main conclusion here is: the JTB thesis (knowledge is some aspect of justified true belief) is insufficient in order to give an account of the nature of knowledge. A consequence from this is: all the epistemic theories which are dealing with the JTB thesis are based on deficient assumptions. Hence their results - notably the well-known externalism/internalism debate - are insufficient, too. So, there is a need for a new theory of knowledge based on the MS thesis.
Arabs in the Early Islamic Empire by Brian Ulrich Pdf
Examining a single broad tribal identity - al-Azd - from the immediate pre-Islamic period into the early Abbasid era, this book notes the ways it was continually refashioned over that time. It explores the ways in which the rise of the early Islamic empire influenced the peoples of the Arabian Peninsula who became a core part of it, and examines the connections between the kinship societies and the developing state of the early caliphate. This helps us to understand how what are often called 'tribal' forms of social organisation identity conditioned its growth and helped shape what became its common elite culture.Studying the relationship between tribe and state during the first two centuries of the caliphate, author Brian Ulrich's focus is on understanding the survival and transformation of tribal identity until it became part of the literate high culture of the Abbasid caliphate and a component of a larger Arab ethnic identity. He argues that, from pre-Islamic Arabia to the caliphate, greater continuity existed between tribal identity and social practice than is generally portrayed.
Democracy Beyond the Nation State by Joe Parker Pdf
Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Preface -- Abbreviations -- Part I Rethinking Democratic Practice -- Introduction: Democracy and Equality -- 1 Democracy Otherwise: Rethinking Democratic Practice -- Part II Specific Sites for Practicing Equality -- 2 Heritage Democracies: Indigenous Equality in Practice -- 3 Democracies from Below: Subaltern Equality in Practice -- 4 Popular Democracies: Popular Equality in Practice -- 5 Global Democracies: Global Equality in Practice -- Part III Concrete Outcomes of Equality in Practice -- 6 Everyday Democracies: Daily Equality in Practice -- Conclusion: Equality in Practice -- Appendix 1: Countermeasures against Inequality -- Appendix 2: Resources for Equality in Practice -- Index
The Taiji Government and the Rise of the Warrior State by Lhamsuren Munkh-Erdene Pdf
Provides a radically new interpretation of the political makeup of the Qing Empire, grounded on extensive examination of the Mongolian and Manchu sources.