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The Concealed Essence of the Hevajra Tantra by George W. Farrow,I. Menon Pdf
The Hevajra Tantra is a non-dual, Yogini tantra of the late Mantrayana tradition of Buddhism which was composed in north-eastern India during the 8th century A.D. This is an English translation of a principal root Tantra together with a translation of
In this groundbreaking work, the author presents a full translation of, and commentary on, the Hevajra tantra, providing not only deep insight into arguably the most important surviving tantric Buddhist text but also placing the entire corpus of such works into a more accurate context. Snellgrove presents the Hevajra tantra, and tantric texts of this class, not as degenerate products of a faith at the time in terminal decline in India-as has often been claimed by puritanical scholars-but rather as a wholly legitimate expression of esoteric ritual and meditative practice developed as a natural evolution within the madhyamika tradition. While based primarily on Nepalese manuscript editions of the text, Snellgrove makes extensive reference to the Tibetan translation as well as to extant Indian commentaries. The first half of the work comprises an introduction and the actual translation with detailed annotations, while the second consists of the Romanized original Sanskrit and Tibetan texts and an extensive glossary.
Hevajra (Tib. Kye'i rdo rje) is one the principal i'adevat? (Tib. Yidam) or meditational deities of tantric Buddhism and is key to Sa skya pa practice in Tibetan Buddhism. Professor SWnellgrove's edition of the Hevajra-tantra has been prepared on the basis of the extant Sanskrit manuscripts, the core being a Sanskrit original found in Nepal in the 19th century. The translation is made with reference also to the Tibetan edition of the tantra, as well as the most important Indian commentaries, among which is the Yogaratnam'l? by K'ha, here reproduced in full. The first part is in two sections: the introduction provides historical & religious setting, and then interprets the essential meaning of the tantra; then follows the complete translation, with full explanatory notes based upon the commentaries. The second part contains the complete romanised Sanskrit and Tibetan texts of the tantra, followed by Yogaratnam'l'. Both versions of the text are fully annotated, and followed by a select vocabulary: Tibetan-Sanskrit-English, then Sanskrit-Tibetan.
