The History Of Ashanti Kings And The Whole Country Itself And Other Writings
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The History of Ashanti Kings and the Whole Country Itself and Other Writings by Prempeh I (King of Ashanti),A. Adu Boahen Pdf
This is a key text for understanding the history of the great West African kingdom of Asante (now in Ghana). It is perhaps the earliest example of history writing in English by an African ruler. The result is an indispensably detailed account of the Asante monarchy from the seventeenth to the nineteenth centuries. Context is provided by the inclusion of other writings by or about Agyeman Prempeh, together with four introductory essays by the world's leading scholars of Asante history.
A groundbreaking, sweeping overview of the great kingdoms in African history and their legacies, written by world-leading experts. This is the first book for nonspecialists to explore the great precolonial kingdoms of Africa that have been marginalized throughout history. Great Kingdoms of Africa aims to decenter European colonialism and slavery as the major themes of African history and instead explore the kingdoms, dynasties, and city-states that have shaped cultures across the African continent. This groundbreaking book offers an innovative and thought-provoking overview that takes us from ancient Egypt and Nubia to the Zulu Kingdom almost two thousand years later. Each chapter is written by a leading historian, interweaving political and social history and drawing on a rich array of sources, including oral histories and recent archaeological findings. Great Kingdoms of Africa is a timely and vital book for anyone who wants to expand their knowledge of Africa's rich history.
This bold, innovative book promises to radically alter our understanding of the Atlantic slave trade, and the depths of its horrors. Stephanie E. Smallwood offers a penetrating look at the process of enslavement from its African origins through the Middle Passage and into the American slave market. Saltwater Slavery is animated by deep research and gives us a graphic experience of the slave trade from the vantage point of the slaves themselves. The result is both a remarkable transatlantic view of the culture of enslavement, and a painful, intimate vision of the bloody, daily business of the slave trade.
"Why do people die and where do they go when they are dead? How should the dead be buried and mourned in order to ensure that they continue to work for the benefit of the living? How have perceptions and experiences of death and the ends of life changed over the centuries? In My Time of Dying considers these questions from the perspective of African history. In what is the first history of death in Africa, John Parker examines mortuary culture and the ongoing relationship between the living and the dead over a four-hundred year period. Focusing anecdotally on West Africa but with a comparative awareness of comparable practices throughout the continent, Parker highlights how Africans developed the world's most vibrant and recognizable cultures of death"--
Landscapes, Sources and Intellectual Projects of the West African Past by Anonim Pdf
Landscapes, Sources and Intellectual Projects of the West African Past outlines new directions in the historiography of West Africa. Its chapters explore new trends across regional and disciplinary fields with a focus on how political conjunctures influence source production and circulation.
Fires of Gold is a powerful ethnography of the often shrouded cultural, legal, political, and spiritual forces governing the gold mining industry in Ghana, one of Africa’s most celebrated democracies. Lauren Coyle Rosen argues that significant sources of power have arisen outside of the formal legal system to police, adjudicate, and navigate conflict in this theater of violence, destruction, and rebirth. These authorities, or shadow sovereigns, include the transnational mining company, collectivized artisanal miners, civil society advocacy groups, and significant religious figures and spiritual forces from African, Islamic, and Christian traditions. Often more salient than official bodies of government, the shadow sovereigns reveal a reconstitution of sovereign power—one that, in many ways, is generated by hidden dimensions of the legal system. Coyle Rosen also contends that spiritual forces are central in anchoring and animating shadow sovereigns as well as key forms of legal authority, economic value, and political contestation. This innovative book illuminates how the crucible of gold, itself governed by spirits, serves as a critical site for embodied struggles over the realignment of the classical philosophical triad: the city, the soul, and the sacred.
Term Paper Resource Guide to Nineteenth-Century World History by William T. Walker Pdf
With this guide, major help for nineteenth-century World History term papers has arrived to enrich and stimulate students in challenging and enjoyable ways. Show students an exciting and easy path to a deep learning experience through original term paper suggestions in standard and alternative formats, including recommended books, websites, and multimedia. Students from high school age to undergraduate can get a jumpstart on assignments with the hundreds of term paper suggestions and research information offered here in an easy-to-use format. Users can quickly choose from the 100 important events, spanning the period from the Haitian Revolution that ended in 1804 to the Boer War of 1899-1902. With this book, the research experience is transformed and elevated. Term Paper Resource Guide to Nineteenth-Century World History is a superb source with which to motivate and educate students who have a wide range of interests and talents. Coverage includes key wars and revolts, independence movements, and theories that continue to have tremendous impact.
African Cities by Francesca Locatelli,Paul Nugent Pdf
Contemporary Africa is undergoing a period of unprecedented urban expansion, which is throwing up new challenges in the provision of essential services and contentious questions about ownership of urban spaces. This volume explores the interconnections between these processes, whilst avoiding the tendency to forget that cities are also embedded in deeper historical processes that are integral to the framing of entitlements. Histories of migrancy and the creation of urban 'stranger' communities are fundamental in deciding who lives where and what this means, materially and socially. The gated communities that are springing up are often layered across older forms of urban segregation and/or segmentation. Urban water and food supply, the management of urban land claims, inequality and popular culture are closely examined.
Author : Timo Kallinen Publisher : Suomalaisen Kirjallisuuden Seura Page : 206 pages File Size : 41,5 Mb Release : 2016-03-25 Category : History ISBN : 9789522227935
Divine Rulers in a Secular State by Timo Kallinen Pdf
The divine kingship and chiefship of the Asante people of central Ghana have been undergoing a shift towards secularization since the start of the colonial era. Timo Kallinen maintains that a close examination of this transformation provides us with a better understanding of secularization processes in Ghana more broadly, and in other post-colonial societies whose historical development likewise differs from that of the modern West, and which have largely confronted secular modernity through encounters with European colonialism. Throughout the volume secularization is understood as a process in modern society whereby divinity is separated from the ways in which both human society is regulated and physical nature is understood to function. Divine Rulers in a Secular State has been divided into three thematic parts, each with a short theoretical introduction. In the first two, analysis is primarily inspired by the work of Louis Dumont, while in the third the theoretical ideas of Webb Keane and Bruno Latour are of central importance. The undifferentiated order of the pre-colonial Asante kingdom, in which the chiefly and priestly functions of the rulers were not separated, comprises the initial focus. Sacrifices and marriage exchanges, both of which were directed at establishing and perpetuating relations between the living and the spirits of the dead ancestors, are posited as the most important responsibilities of the chief. Also explored are perceptions that the founding of the kingdom and its authority structure are the results of sacrifices offered to various gods by the Asante king and his chiefs. The second part examines the dissolution of the traditional order since the onset of British colonial occupation. The secularization process was initiated by the aspirations of colonial administrators and missionary bodies who aimed to maintain Christian converts under the ‘political’ authority of their non-Christian chiefs, who were still important ritual leaders. Consequently, it was necessary to start dividing society along ‘political’ and ‘religious’ lines so that only the former was a mandatory concern for all. The kernel of modern citizenship was planted at the same time as the ‘religious’ conscience of individuals started to shape their rights and duties towards their ‘political’ rulers. Furthermore, theories about Asante as a state based on contract and representation were proposed and developed. In the post-colonial era chiefship has been put into the service of the independent nation state – both as an instrument of administration and a nationalistic symbol, while, most recently, chiefs have been depicted as leaders in civil society, even receiving support from global developmental organizations. Yet traditional chieftaincy is strongly criticized by certain Christian groups belonging to the Pentecostal-Charismatic movement, which still see it as integrally linked to traditional cosmologies. The third part of the book takes the discussion beyond the separation of the categories of religion and politics. Secularization has also has also entailed the dematerialization of religion, establishing it as something that ought to be understood primarily as mental or spiritual; in a secular society ‘things’ like deities, witchcraft, or sacrifices should not be recognized as proper agents and actions at the level of immanent relations. In Ghana such views are effectively contradicted by religious groups which see spiritual forces as the most powerful agents in social relations. The cases discussed deal with attempted state control of anti-witchcraft activities, the efficiency of protective magic during political upheavals, and Pentecostal notions of demonic influences in secular politics. The Conclusions section brings the themes of the book together by discussing the large-scale effects of the secular project in contemporary Ghanaian society. Research is based on anthropological fieldwork conducted in Ghana in 2000–2001 and 2005–2006, data drawn from several archival sources located in Ghana and the United Kingdom, and the anthropological and historical literature on Ghana and the Asante.
Few African countries have attracted the international attention that Ghana has. In the late-nineteenth and early twentieth centuries, the then-colonial Gold Coast emerged as a key political and intellectual hub for British West Africa. Half a century later, when Ghana became the first sub-Saharan state to emerge from European colonial rule, it became a key site for a burgeoning, transnational, African anticolonial politics that drew activists, freedom fighters, and intellectuals from around the world. As the twentieth century came to a close, Ghana also became an international symbol of the putative successes of post-Cold-War African liberalization and democratization projects. Here Jeffrey Ahlman narrates this rich political history stretching from the beginnings of the very idea of the "Gold Coast" to the country's 1992 democratization, which paved the way for the Fourth Republic. At the same time, he offers a rich social history stretching that examines the sometimes overlapping, sometimes divergent nature of what it means to be Ghanaian through discussions of marriage, ethnicity, and migration; of cocoa as a cultural system; of the multiple meanings of chieftaincy; and of other contemporary markers of identity. Throughout it all, Ahlman distills decades of work by other scholars while also drawing on a wide array of archival, oral, journalistic, and governmental sources in order to provide his own fresh insights. For its clear, comprehensive coverage not only of Ghanaian history, but also of the major debates shaping nineteenth- and twentieth-century African politics and society more broadly, Ghana: A Political and Social History is a must-read for students and scholars of African Studies.
Britain at War with the Asante Nation, 1823–1900 by Stephen Manning Pdf
This authoritative military history chronicles the significant but overlooked colonial wars between the British and the Asante of West Africa. Throughout the nineteenth century, Britain fought three major wars, and two minor ones, with the Asante people of West Africa. Like the Zulus, the Asante were a warrior nation who offered a tough adversary for the British regulars. And yet these wars are rarely studied and little understood. In this insightful and vividly detailed volume, Stephen Manning sheds much-needed light on the history of this neglected colonial conflict. In the war of 1823–6, the British endured a defeat so absolute that the British governor’s head was severed and taken to the Asante king. Fifty years later, Sir Garnet Wolseley overcame many of the challenges British expeditionary forces faced in the jungle region known as ‘The White Man’s Grave’. Finally, the 1900 campaign culminated in the epic defeat of the Asante at the British fort in Kumasi. Stephen Manning’s account, which is based on Asante as well as British sources, offers a fascinating view from both sides of one of the most remarkable and protracted struggles of the colonial era.
Articoli / Articles Jon Abbink, On “Good Governance”: Towards Reconciling State and Vernacular Views in Southwest Ethiopia Erika Grasso, Mapping a “Far Away” Town: Ethnic Boundaries and Everyday Life in Marsabit (Northern Kenya) Rosanna Tramutoli, A Sociolinguistic Description of Gíing’áwêakshòoda: A Register of Respect Among Barbaig Speakers in Tanzania Alice Bellagamba and Marco Gardini, What is a “Slave”? Neo-Abolitionism and the Shifting Meanings of Slavery in Two African Contexts (Highlands of Madagascar, Southern Senegal) Joanna Lewis, Dynasties and Decolonization: Chieftaincy, Politics and the Use of History at the Victoria Falls, from the Precolonial to the Post-independence Period Tom McCaskie, Alcohol and the Travails of Asantehene Osei Yaw Autori / Contributors
Asante Court Music and Verbal Arts in Ghana by Kwasi Ampene Pdf
Asante Court Music and Verbal Arts in Ghana is a comprehensive portrait of Asante court musical arts. Weaving together historical narratives with analyses of texts performed on drums, ivory trumpets, and a cane flute, the book includes a critical assembly of ancient song texts, the poetry of bards (kwadwom), and referential poetry performed by members of the constabulary (apae). The focus is on the intersections between lived experience, music, and values, and refers to musical examples drawn from court ceremonies, rituals, festivals, as well as casual performances elicited in the course of fieldwork. For the Asante, the performing arts are complex sites for recording and storing personal experiences, and they have done so for centuries with remarkable consistency and self-consciousness. This book draws on archaeological, archival, historical, ethnographical and analytical sources to craft a view of the Asante experience as manifested in its musical and allied arts. Its goal is to privilege the voices of the Asante and how they express their history, religious philosophy, social values, economic, and political experiences through the musical and allied arts. The author’s theoretical formulation includes the concept of value, referring to ideas, worldview concepts, beliefs, and social relationships that inform musical practices and choices in Asante.