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The Influence of Ezekiel in the Fourth Gospel by William G. Fowler,Michael Strickland Pdf
This monograph presents important research regarding the Fourth Gospel’s use of Scripture, specifically the book of Ezekiel. It provides the first detailed comparison of the theological vocabularies of the two works, identifying intertextual links and themes.
The Book of Ezekiel and its Influence by Johannes Tromp Pdf
The Book of the Old Testament prophet Ezekiel (6th century B.C.E.) is a book of forceful language and impressive images. Its message is often clear, sometimes mysterious. The book had great impact in Jewish and early Christian literature as well as in western art. This book deals with the intentions of the book of Ezekiel, but also focuses on its use by subsequent writers, editors or artists. It traces Ezekiel's influence in Jesus' teaching about the Kingdom of God, in Paul, the Gospels, and Revelation, and also shows that Ezekiel's imagery, via Jewish mysticism, influenced the visionary art of William Blake. Presenting contributions from leading biblical scholars in Oxford and Leiden, based on their unique collaborative research, this book will be of interest to a wide range of scholars working in the field of biblical studies, including those studying the Hebrew Bible, its early versions, 'inter-testamental' Judaism, New Testament and Early Christianity, and the reception of Biblical literature in later centuries.
Scholars have long puzzled over the distinctive themes and sequence of John’s narrative in contrast to the Synoptic Gospels. Brian Neil Peterson now offers a remarkable explanation for some of the most unusual features of John, including the early placement of Jesus’ “cleansing” of the temple, the emphasis on “signs” confirming Jesus’ identity, the prominence of Jesus’ “I Am” sayings, and a number of others. The Fourth Evangelist relied on models, motifs, and even the macrostructure of the Book of Ezekiel.
Echoes of a Prophet examines intertextual connections to Ezekiel found in John and in Second Temple literature. The Dead Sea Scrolls contain many allusions to a number of Ezekiel's oracles, while other Second Temple works refer to only a few of Ezekiel's oracles, and those only rarely. In each case, Manning examines the evidence for the presence of the allusions, studies the implied interpretational methods, and comments on the function of the allusion in advancing the author's ideas. He also analyzes John's allusions to Ezekiel: the good shepherd, the vine, the opened heavens, imagery from the "dry bones" vision, and water symbolism. He observes that John has a few unique tendencies: he alludes to all five of Ezekiel's "oracles of hope" and primarily uses that imagery to describe the giving of the Holy Spirit and new life through Jesus.
Scholars have long puzzled over the distinctive themes and sequence of Johns narrative in contrast to the Synoptic Gospels. Brian Neil Peterson now offers a remarkable explanation for some of the most unusual features of John, including the early placement of Jesus cleansing of the temple, the emphasis on signs confirming Jesus identity, the prominence of Jesus I Am sayings, and a number of others. The Fourth Evangelist relied on models, motifs, and even the macrostructure of the Book of Ezekiel.
How do we make sense of Ezekiel 40–48? Ezekiel’s temple vision has long mystified Bible readers and scholars. Is this a temple that is going to be built in the future? Or is this merely symbolic? Why so many details? Is there any relevance to this section of the Old Testament at all? This book addresses these important questions, showing how Ezekiel’s temple is more than just symbolic. Yet its ultimate fulfillment is not in any physical building, but, according to the New Testament, in Jesus and the new heavens and new earth. Not only will this book illuminate Ezekiel 40–48 for you, it will also help you understand important issues of interpretation in our day, such as typology, the role of the temple in biblical theology, and the New Testament use of the Old Testament. You will learn that yes, in fact, Ezekiel 40–48 is very relevant to the Bible’s storyline.
Jesus as the Fulfillment of the Temple in the Gospel of John by Paul M. Hoskins Pdf
This study examines John's portrayal of Jesus as the fulfillment and replacement of the Temple. It also shows how a traditional conception of typology can be helpful for understanding the nature of the relationship between Jesus and the Temple. Interpreters often associate John 1:14, 1:51, 2:18-22, and 4:20-24 with Jesus' replacement of the Temple. Based on these texts, one can already begin to see that he fulfills and replaces the Temple in that he is the new locus of God's presence, glory, revelation, and abundant provision for his people. In particular, John 2:18-22 clearly associates Jesus' role as the Temple with his death and resurrection. According to Isaiah, part of God's decisive action on behalf of his people, and for revealing himself to the nations, is the lifting up of the Temple above all other temples. In John, this expectation finds its fulfillment in Jesus. John's language of lifting up and glorification marks Jesus' death, resurrection, and exaltation as climactic events through which God lifts up and glorifies Jesus, the true Temple. Jesus' death, resurrection, and exaltation are also the means by which God provides for his people. Jesus offers his flesh and blood for the life of the world and sends the Spirit to enrich believers with the benefits of his sacrificial death. In doing so, he simultaneously fulfills prophecies and patterns associated with the Passover, Feast of Tabernacles, Feast of Dedication, and the Temple.
John 4:1-42 among the Biblical Well Encounters by Eric John Wyckoff Pdf
"In this volume, Eric John Wyckoff examines four biblical texts which narrate encounters between a woman and a man at a well. The episodes in Genesis 24 and 29, Exodus 2 and John 4 share similar literary features, but the contrasts are revealing. Their complex interrelation represents an interpretive key."--
In this study of John 1-12, the author develops the thesis that Jesus is the divine, incarnate Torah, and that Jesus as Torah is the conceptual center of the Fourth Gospel. An overarching goal of the treatise is to explore the Evangelist's portrait of Jesus as the fulfillment of the Mosaic law. Connected with this aim is the central thesis that the Messiah appears in the Gospel of John as the realization of all the law's redemptive-historical types, prophecies, and expectations. A corresponding major claim is that those who trust in Jesus for eternal life and heed his teaching satisfy fully the requirements of the moral law recorded in Scripture. An examination of John 1-12 substantiates the truth that Jesus is the perfection of the gift of the Tanakh. He existed in the beginning with the Father and Spirit as God. The eternal Torah is light and life, fulfillment and joy, in fellowship with the triune God for all eternity. The divine Tanakh, by becoming incarnate, revealed the glory of the Father and made the fullness of God's grace and truth available to humankind. The living Word not only provides salvation but in so doing unveils the loving and redeeming heart of the Father for all to see. The Son of God is the one to whom all the Old Testament luminaries--such as Abraham, Jacob, Moses, and Isaiah--pointed, and in whom their eschatological hopes were realized. The Anointed One is greater than and supreme over all the religious institutions once associated with the Jerusalem tabernacle and temple. Even such Jewish festivals as the Feast of Tabernacles, Pentecost, Dedication, and Passover find their fulfillment in the Messiah. This volume is appropriate for personal study and is also suitable as a college and seminary text.
In analyzing the intertextuality between the Genesis and Johannine Prologues, Dr. Lioy maintains that both passages utilize polemical theology to refute distorted views of ultimate reality. Furthermore, he theorizes that the author of the Johannine Prologue deliberately reflected the structure and themes found in the Genesis Prologue to emphasize that the God-man, Jesus Christ, created all things and is a new (spiritual) beginning for all who believe in Him. Ultimate reality is found through faith in the Son.
God's Indwelling Presence by James M. Hamilton, Jr. Pdf
Does the Holy Spirit do the same things now and in the New Testament times that He did in Old Testament times? Volume one in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series for pastors, advanced Bible students, and other deeply committed laypersons addresses this challenging subject. God’s Indwelling Presence asks and explores to answer: What are the spiritual differences and similarities between Old Testament and New Testament believers? Did God dwell in Old Testament believers as He does in New Testament believers? Were Old Testament believers born again (that is, experience regeneration)? What do the words indwelling and regeneration mean? How is the Holy Spirit’s ministry similar or different during Old Testament and New Testament times? Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.
Introduction to the Literary Art of the Gospel of John by Paul Jaesuk Jo Pdf
The Gospel of John is a magnificent book. Intricate fabrics interweave its beautiful robe and its material is a finely twisted linen of many colors. Throughout the history of the church, interpreters have long been captivated by its loveliness and power. Many modern interpreters, however, would not hesitate to call it puzzling, confusing, or ridden with riddles at least. “What is John?” is therefore a fascinating question that lingers. During the last half century, literary theories have been brought into the study of the Fourth Gospel with varying degrees of success. New analytical lenses are cast over the Gospel to render its secrets, but it feels as if only those who are initiated into its mystery have the knowledge. Reading and rereading strategies are offered, but the path out of the vast labyrinth is difficult to find. The Gospel of John, however, surprisingly reads much like the Old Testament. In fact, its form is deeply imbued in the styles of Old Testament poetry, narratives, and prophets, that when they are properly understood together, John’s message comes across clearly. Taking a comprehensive view of the styles of the Old Testament, this book takes you to see John in its grand design.
The Gospel of John is a complex and intriguing testament, written on multiple symbolic levels—but it tells a very human story. Jesus was fallible; he made errors of judgement and found his plans scuppered more than once. In this gospel he is not divine and there are no miracles; every aspect of the text was written with both a theological and a mundane intended meaning. The significance of the former outweighed that of the latter for Lazarus, who found some aspects of the movement difficult to chronicle. The gospel thus contains secrets—hidden knowledge—but the keys for unlocking these secrets are provided for those who seek them. That others have discovered this version of the Gospel of John is evident in works of art and literature over the centuries, as elements of the ‘heretical’ story were hidden within their masterpieces; a 16th-century painting and the legends of King Arthur are discussed as examples. The Testament of Lazarus reveals that: ⸙ Jesus was a Samaritan by blood ⸙ His goal was to return a purified Israel to Shiloh, Samaria ⸙ He was married with grown children ⸙ His relationship with John was not what we think ⸙ Mary and Lazarus were central to Jesus’ plan ⸙ Peter was jealous, ambitious, and scheming ⸙ Jesus was held responsible for violence that got many killed ⸙ Pilate crucified another ‘disciple’ out of spite ⸙ Jesus survived the cross for a short time ⸙ Lazarus, Mary, and the son of Jesus were the real “Holy Family” Janet Tyson has an MA in Biblical Studies and was a T&M Wagner Foundation Graduate Fellow (UBC, Canada). She is the author of She Brought the Art of Women: A Song of Solomon, Nabonidus, and the Goddess.
The Gospel of John is a complex and intriguing testament, written on multiple symbolic levels—but it tells a very human story. Jesus was fallible; he made errors of judgement and found his plans scuppered more than once. In this gospel he is not divine and there are no miracles; every aspect of the text was written with both a theological and a mundane intended meaning. The significance of the former outweighed that of the latter for Lazarus, who found some aspects of the movement difficult to chronicle. The gospel thus contains secrets—hidden knowledge—but the keys for unlocking these secrets are provided for those who seek them. That others have discovered this version of the Gospel of John is evident in works of art and literature over the centuries, as elements of the ‘heretical’ story were hidden within their masterpieces; a 16th-century painting and the legends of King Arthur are discussed as examples. The Testament of Lazarus reveals that: ⸙ Jesus was a Samaritan by blood ⸙ His goal was to return a purified Israel to Shiloh, Samaria ⸙ He was married with grown children ⸙ His relationship with John was not what we think ⸙ Mary and Lazarus were central to Jesus’ plan ⸙ Peter was jealous, ambitious, and scheming ⸙ Jesus was held responsible for violence that got many killed ⸙ Pilate crucified another ‘disciple’ out of spite ⸙ Jesus survived the cross for a short time ⸙ Lazarus, Mary, and the son of Jesus were the real “Holy Family” Janet Tyson has an MA in Biblical Studies and was a T&M Wagner Foundation Graduate Fellow (UBC, Canada). She is the author of She Brought the Art of Women: A Song of Solomon, Nabonidus, and the Goddess.
Journal for the Evangelical Study of the Old Testament, 5.1 by Stephen J. Andrews Pdf
Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament. Download Journal for the Evangelical Study of the Old Testament, 5.1 EDITORIAL STAFF Stephen J. Andrews, executive editor (Midwestern Baptist Theological Seminary) Russell L. Meek, editor (Ohio Theological Institute) Andrew King, book reviews editor (Midwestern Baptist Theological Seminary) Ron Haydon, assistant editor (Wheaton College) EDITORIAL BOARD T. Desmond Alexander (Union Theological College, Queens University, Ireland) George Athas (Moore Theological College, Australia) Ellis R. Brotzman (Emeritus, Tyndale Theological Seminary, The Netherlands) Helene Dallaire (Denver Seminary, USA) Kyle Greenwood (Denver Seminary, USA) John F. Evans (Nairobi Evangelical Graduate School of Theology, Kenya) John F. Hobbins (University of Wisconsin - Oshkosh, USA) Kenneth A. Mathews (Beeson Divinty School, Samford University, USA) William R. Osborne (College of the Ozarks, USA) Sung Jin Park (Midwestern Baptist Theological Seminary, USA) Max Rogland (Rose Hill Presbyterian Church, USA) Daniel C. Timmer (Puritan Reformed Theological Seminary, USA) Matthew Y. Emerson (Oklahoma Baptist University, USA) Christopher J. Fresch (Bible College of South Australia, Australia) Colin Toffelmire (Ambrose University, Canada) Ryan Hanley (Southern Baptist Theological Seminary, USA) Michele E. Knight (Trinity Evangelical Divinity School, USA)