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The Jewish Political Tradition by Michael Walzer,Menachem Lorberbaum,Noam J. Zohar,Ari Ackerman Pdf
"This book launches a landmark four-volume collaborative work exploring the political thought of the Jewish people from biblical times to the present. The texts and commentaries in Volume I address the basic question of who ought to rule the community."--Descripción del editor.
The Jewish Political Tradition by Michael Walzer,Menachem Lorberbaum,Noam Zohar,Yair Lorberbaum Pdf
The third of four volumes in a distinguished series, this volume includes chapters on the nature of the communal bond, marriage and family, welfare, taxation, government, and criminal justice The four-volume series on the Jewish political tradition that includes this volume seeks to connect the political thought of ancient Israel and the Diaspora with the emerging traditions of the modern Israeli state. The first two volumes dealt with authority and membership, respectively; this third volume, with Madeline Kochen as coeditor, deals with community, with chapters on the communal bond, marriage and family, welfare, taxation, government, and criminal justice.
Author : Daniel Judah Elazar Publisher : University Press of America Page : 420 pages File Size : 48,7 Mb Release : 1983 Category : History ISBN : 0819128015
Co-published with the Center for Jewish Community Studies, this volume is based on the finest fruits of a summer Colloquium of The Institute for Judaism and Contemporary Thought held at the Kibbutz Lavi in Israel. Explores Jewish political life and thought from the Biblical period to the present in order to ascertain the content and character of the Jewish political tradition and its relevance for our time.
The Jewish Political Tradition by Michael Walzer,Menachem Lorberbaum,Noam J. Zohar,Yair Loberbaum Pdf
This book launches a landmark four-volume collaborative work exploring the political thought of the Jewish people from biblical times to the present. Each volume includes a selection of texts—from the Bible and Talmud, midrashic literature, legal responsa, treatises, and pamphlets—annotated for modern readers and accompanied by new commentaries written by eminent philosophers, lawyers, political theorists, and other scholars working in different fields of Jewish studies. These contributors join the arguments of the texts, agreeing or disagreeing, elaborating, refining, qualifying, and sometimes repudiating the political views of the original authors. The series brings the little-known and unexplored Jewish tradition of political thinking and writing into the light, showing where and how it resonates in the state of Israel, the chief diaspora settlements, and, more broadly, modern political experience. This first volume, Authority, addresses the basic question of who ought to rule the community: What claims to rule have been put forward from the time of the exodus from Egypt to the establishment of the state of Israel? How are such claims disputed and defended? What constitutes legitimate authority? The authors discuss the authority of God, then the claims of kings, priests, prophets, rabbis, lay leaders, gentile rulers (during the years of the exile), and the Israeli state. The volume concludes with several perspectives on the issue of whether a modern state can be both Jewish and democratic. Forthcoming volumes will address the themes of membership, community, and political vision. Among the contributors to this volume: Amy Gutmann Moshe Halbertal David Hartman Moshe Idel Sanford Levinson Susan Neiman Hilary Putnam Joseph Raz Michael Sandel Allan Silver Yael Tamir
The Jewish Political Tradition: Authority by Noʻam Zohar,Yair Lorberbaum Pdf
This text launches a four-volume collaborative work exploring the political thought of the Jewish peole from biblical times to the present. This volume addresses the basic question of who ought to rule a community.
The Road to Modern Jewish Politics by Eli Lederhendler Pdf
It was not until the emergence of the ideologies of Zionism and Socialism at the end of the last century that the Jewish communities of the Diaspora were perceived by historians as having a genuine political life. In the case of the Jews of Russia, the pogroms of 1881 have been regarded as the watershed event which triggered the political awakening of Jewish intellectuals. Here Lederhendler explores previously neglected antecedents to this turning point in the history of the Jewish people in the first scholarly work to examine concretely the transition of a Jewish community from traditional to post-traditional politics.
A major dimension of modern Jewish life has been the revival of conscious political activity on the part of the Jewish people, whether through reestablishment of the State of Israel, new forms of diaspora community organization, or the common Jewish fight against anti-Semitism. Precisely because contemporary Jewry has moved increasingly toward self
Annotation Examines the forces that led to the formation of the first international political movement among Orthodox Jews in 1912, setting its history in the context of both the millenial Jewish political tradition and the Jewish struggle with modernity. Details conflicts that shaped the movement and explores the movement's relationship with prior expressions of Jewish political thought and practice. Annotation copyrighted by Book News, Inc., Portland, OR.
According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation. During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative guides to the institutions and practices of the perfect republic. This thinking resulted in a sweeping reorientation of political commitments. In the book’s central chapters, Nelson identifies three transformative claims introduced into European political theory by the Hebrew revival: the argument that republics are the only legitimate regimes; the idea that the state should coercively maintain an egalitarian distribution of property; and the belief that a godly republic would tolerate religious diversity. One major consequence of Nelson’s work is that the revolutionary politics of John Milton, James Harrington, and Thomas Hobbes appear in a brand-new light. Nelson demonstrates that central features of modern political thought emerged from an attempt to emulate a constitution designed by God. This paradox, a reminder that while we may live in a secular age, we owe our politics to an age of religious fervor, in turn illuminates fault lines in contemporary political discourse.
The Jewish Origins of Israeli Foreign Policy by Shmuel Sandler Pdf
The conventional understanding of Israeli foreign policy has been that it is a relatively new phenomenon, with some claiming that the ‘Jewish People’ is an invention by mid-19th century Jewish historians, or simply an ‘imagined community’. This book disputes these claims by demonstrating that the Jews have a tradition of foreign relations based on an historical political tradition that goes back thousands of years, and that this tradition has been carried over to the State of Israel. The Jewish political tradition in foreign policy has always been defensive-oriented, whether under sovereignty or in the Diaspora. Power has generally been only a means for achieving survival rather than a goal in itself, whereas Jewish national identity has always been related to historical Zion. In order to explore the question of whether it is possible to identify patterns of international behaviour in the foreign policy of the Jews, the book begins with the Bible and continues through the period of the First and Second Temples, then looks at the long generations when the Jewish people were stateless, and ultimately concludes with an examination of the sovereign Jewish state of Israel. The underlying assumption is that an understanding of these characteristics will allow us to derive a better understanding of the Jewish origins of Israel’s foreign policy, which should in turn help to eliminate many of the harshest criticisms of Israel’s foreign policy. By presenting a nuanced and intricate examination of longstanding Jewish foreign policy principles, this book will appeal to students and scholars of Jewish Studies, Israeli Studies, International Relations and anyone with an interest in the relationship between religion and foreign policy.
