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Studies in the Laṅkāvatāra Sūtra by Daisetz Teitaro Suzuki Pdf
The title Lankavatara might mean entering Lanka (Perhaps referring to the temporary Mahayana period of Ceylon), suggesting that the doctrine of this scripture are possibly consistent with earlier Buddhism preserved in the Pali language. Suzuki has greatly helped the reader of the basic scripture by discussing the main ideas. He tells how to study this scripture, compares it with the popular Zen Buddhism discusses such typical and important doctrines as Mind-only the Triple body of the Buddha and many minor topics. Suzuki is both an exacting scholar and an understanding exponent of these difficult concepts. He adds a Sanskrit-Chinese-English Glossary, and also an Index. This work is essential for grasping the main ideas of the scripture.
Existence and Enlightenment in the Laṅkāvatāra-Sūtra by Florin Giripescu Sutton Pdf
This book offers a systematic analysis of one of the most important concepts characterizing the Yogācāra School of Buddhism (the last creative stage of Indian Buddhism) as outlined and explained in one of its most authoritative and influential texts, Laṅkāvatāra-Sūtra. Compiled in the second half of the fourth-century A.D., this sutra not only represents a comprehensive synthesis of both early and late religio-philosophical ideas crucial to the understanding of Buddhism in India, but it also provides an insight into the very early roots of the Japanese Zen Buddhism in the heart of the South Asian esotericism. The first part of the book outlines the three-fold nature of Being, as conceptualized in Buddhist metaphysics. The author uses an interpretive framework borrowed from the existentialist philosophy of Heidegger, in order to separate the transcendental Essence of Being from its Temporal manifestation as Self, and from its Spatial or Cosmic dimension. The second part clarifies the Buddhist approach to knowledge in its religious, transcendental sense and it shows that the Buddhists were actually first in making use of dialectical reasoning for the purpose of transcending the contradictory dualities imbedded in the common ways of perceiving, thinking, and arguing about reality.
The Zen Teaching of Bodhidharma by Bodhidharma Pdf
A fifth-century Indian Buddhist monk, Bodhidharma is credited with bringing Zen to China. Although the tradition that traces its ancestry back to him did not flourish until nearly two hundred years after his death, today millions of Zen Buddhists and students of kung fu claim him as their spiritual father. While others viewed Zen practice as a purification of the mind or a stage on the way to perfect enlightenment, Bodhidharma equated Zen with buddhahood and believed that it had a place in everyday life. Instead of telling his disciples to purify their minds, he pointed them to rock walls, to the movements of tigers and cranes, to a hollow reed floating across the Yangtze. This bilingual edition, the only volume of the great teacher's work currently available in English, presents four teachings in their entirety. "Outline of Practice" describes the four all-inclusive habits that lead to enlightenment, the "Bloodstream Sermon" exhorts students to seek the Buddha by seeing their own nature, the "Wake-up Sermon" defends his premise that the most essential method for reaching enlightenment is beholding the mind. The original Chinese text, presented on facing pages, is taken from a Ch'ing dynasty woodblock edition.
The Lankavatara Sutra (Sanskrit: Laṅkāvatāra-sūtra) is a prominent Mahayana Buddhist text that recounts a teaching primarily between Buddha Gautama and a bodhisattva Mahamati. The name of this sutra roughly translates as "Scripture of the Descent into Lanka" and takes place in Lanka, the island fortress capital of Ravana (the king of rakshasa demons). In Lankavatara Sutra Buddha points out that Bodhisattvas, on account of their unlimited compassion for sentient beings, work for the salvation of all and take the ten vows of a Bodhisattva. While mentioning all major teachings of Mahayana Buddhism, this sutra focuses on two teachings: that objects of the material world are merely manifestations of the mind and that the knowledge of this must be realized and experienced for oneself and cannot be expressed in words.
The Lankavatara Sutra draws upon the concepts and doctrines of Yogacara and Buddha-nature. The most important doctrine issuing from the Lankavatara Sutra is that of the primacy of consciousness (Skt. vijnana) and the teaching of consciousness as the only reality. In the sutra, the Buddha asserts that all the objects of the world, and the names and forms of experience, are merely manifestations of the mind: On the contrary my teaching is based upon the recognition that the objective world, like a vision, is a manifestation of the mind itself; it teaches the cessation of ignorance, desire, deed and causality; it teaches the cessation of suffering that arises from the discrimination of the triple world. Because the world is seen as being "mind-only" or "consciousness-only," all phenomena are void, empty of self (atman) and illusory: There are four things by the fulfilling of which an earnest disciple may gain self-realisation of Noble Wisdom and become a Bodhisattva-Mahasattva: First, he must have a clear understanding that all things are only manifestations of the mind itself; second, he must discard the notion of birth, abiding and disappearance; third, he must clearly understand the egolessness of both things and persons... As to the first; he must recognise and be fully convinced that this triple world is nothing but a complex manifestation of one's mental activities; that it is devoid of selfness and its belongings; that there are no strivings, no comings, no goings. He must recognise and accept the fact that this triple world is manifested and imagined as real only under the influence of habit-energy that has been accumulated since the beginningless past by reason of memory, false-imagination, false-reasoning, and attachments to the multiplicities of objects and reactions in close relationship and in conformity to ideas of body-property-and-abode. As to the second; he must recognise and be convinced that all things are to be regarded as forms seen in a vision and a dream, empty of substance, un-born and without self-nature; that all things exist only by reason of a complicated network of causation... As to the third; he must recognise and patiently accept the fact that his own mind and personality is also mind-constructed, that it is empty of substance, unborn and egoless."
A lively and plainspoken translation of the Buddhist sutra known as the ‘holy grail of Zen’—with “plentiful notes, explanations, and study questions” (Library Journal) The first English translation the original text used by Bodhidharma—the source upon which all Chinese Zen masters have relied ever since Having translated The Diamond Sutra and The Heart Sutra, and following with The Platform Sutra, Red Pine now turns his attention to perhaps the greatest Sutra of all. The Lankavatara Sutra is the holy grail of Zen. Zen’s First Patriarch, Bodhidharma, gave a copy of this text to his successor, Hui–k’o, and told him everything he needed to know was in this book. Passed down from teacher to student ever since, this is the only Zen sutra ever spoken by the Buddha. Although it covers all the major teachings of Mahayana Buddhism, it contains but two teachings, which Chinese Zen Masters came to know as “have a cup of tea” and “taste the tea.” • Everything we perceive as being real is nothing but the perceptions of our own mind • The knowledge of this is something that must be realized and experienced for oneself and cannot be expressed in words. In addition to presenting one of the most difficult of all Buddhist texts in clear English, Red Pine has also added summaries, explanations and notes, including relevant Sanskrit terms on the basis of which the Chinese translation was made. This promises to become an essential text for anyone seeking to deepen their understanding or knowledge of Zen.
The Laṅkāvatāra Sūtra by Daisetz Teitaro Suzuki,Moti Lal Pandit Pdf
Description: The Lankavatara Sutra reflects those fundamental themes of Buddhism which the Mahayana in general cherishes and upholds. It looks at existence from the absolute and relative realms, and thinks that suffering will be experienced so long as one confines oneself to the realm of the relative. Since the relative cannot be ultimately realm, it has to be seen as nothing more than a projection of the mind. As to how to realize the ultimate truth of unity the text resorts to general Mahayana theory of Buddhalogy in which the Buddha is seen as the ultimate ontological principle. In order to realize unity with this ontic principle, we have to make use of such methods which, though relative, terminate in the realization of Enlightenment. These methods are spoken of as Skilful Means. As a spiritual manual, the text points out as to how the Bodhisattvas, on account of their unlimited compassion for sentient beings, work for the salvation of all. While delineating on the theme of Bodhisattvas, the text thereby speaks about the ten vows of a Bodhisattva. It is in incarnating these vows within that a real turn-about or spiritual transformation occurs, and thereby are uprooted the roots of ignorance. The text, thus, offers a spiritual banquet to those who want to taste the bliss eternal.
This authoritative, bilingual edition represents the first time the entirety of Cold Mountain's poetry has been translated into English. These translations were originally published by Copper Canyon Press nearly twenty years ago. Now, significantly revised and expanded, the collection also includes a new preface by the translator, Red Pine, whose accompanying notes are at once scholarly, accessible, and entertaining. Also included for the first time are poems by two of Cold Mountain's colleagues. Legendary for his clarity, directness, and lack of pretension, the eight-century hermit-poet Cold Mountain (Han Shan) is a major figure in the history of Chinese literature and has been a profound influence on writers and readers worldwide. Writers such as Charles Frazier and Gary Snyder studied his poetry, and Jack Kerouac's Dharma Bums is dedicated "to Han Shan." 1.B storied cliffs were the fortune I cast bird trails beyond human tracks what surrounds my yard white clouds nesting dark rocks I've lived here quite a few years and always seen the spring-water change tell those people with tripods and bells empty names are no damn good 71. someone sits in a mountain gorge cloud robe sunset tassels handful of fragrances he'd share the road is long and hard regretful and doubtful old and unaccomplished the crowd calls him crippled he stands alone steadfast 205. my place is on Cold Mountain perched on a cliff beyond the circuit of affliction images leave no trace when they vanish I roam the whole galaxy from here lights and shadows flash across my mind not one dharma comes before me since I found the magic pearl I can go anywhere everywhere it's perfect Cold Mountain A mountain man lives under thatch before his gate carts and horses are rare the forest is quiet but partial to birds the streams are wide and home to fish with his son he picks wild fruit with his wife he hoes between rocks what does he have at home a shelf full of nothing but books
