The Late Antique World Of Early Islam Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Late Antique World Of Early Islam book. This book definitely worth reading, it is an incredibly well-written.
The Late Antique World of Early Islam by Robert G. Hoyland Pdf
This book offers a number of innovative studies on the three main communities of the East Mediterranean lands--Muslims, Jews and Christians--in the aftermath of the seventh-century Arab conquests. It focuses principally on how the Christian majority were affected by and adapted to their loss of political power in such arenas as language use, identity construction, church building, pilgrimage, and the role of women. Attention is also paid to how the Muslim community defined itself, administered justice, and regulated relations with non-Muslims. This book will be important for anyone interested in the ways in which the cultures and traditions of the late antique Mediterranean world were transformed in the course of the seventh to tenth centuries by the establishment of the new Muslim political elite and the gradual emergence of an Islamic Empire.
Late Antiquity on the Eve of Islam by Averil Cameron Pdf
This volume reflects the huge upsurge of interest in the Near East and early Islam currently taking place among historians of late antiquity. At the same time, Islamicists and Qur'anic scholars are also increasingly seeking to place the life of Muhammad and the Qur'an in a late antique background. Averil Cameron, herself one of the leading scholars of late antiquity and Byzantium, has chosen eleven key articles that together give a rounded picture of the most important trends in late antique scholarship over the last decades, and provide a coherent context for the emergence of the new religion. A substantial introduction, with a detailed bibliography, surveys the present state of the field, as well as discussing some recent themes in Qur'anic and early Islamic scholarship from the point of view of a late antique historian. The volume also provides an invaluable introduction to recent scholarship, making clear the ferment of religious change that was taking place across the Near East before, during and after the lifetime of Muhammad. It will be essential reading for Islamicists and late antique students and scholars alike.
The Emergence of Islam in Late Antiquity by Aziz Al-Azmeh Pdf
Based on epigraphic and other material evidence as well as more traditional literary sources and critical review of the extensive relevant scholarship, this book presents a comprehensive and innovative reconstruction of the rise of Islam as a religion and imperial polity. It reassesses the development of the imperial monotheism of the New Rome, and considers the history of the Arabs as an integral part of Late Antiquity, including Arab ethnogenesis and the emergence of what was to become Muslim monotheism, comparable with the emergence of other monotheisms from polytheistic systems. Topics discussed include the emergence and development of the Muhammadan polity and its new cultic deity and associated ritual, the constitution of the Muslim canon, and the development of early Islam as an imperial religion. Intended principally for scholars of Late Antiquity, Islamic studies and the history of religions, the book opens up many novel directions for future research.
Theophilus of Edessa's Chronicle and the Circulation of Historical Knowledge in Late Antiquity and Early Islam by Theophilus (of Edessa) Pdf
Theophilus of Edessa was a Greek astrologer and scholar in the court of the Muslim caliphs in the eighth century. Making use of his fluency in Greek, Syriac, and Arabic, he brought together historical sources from each language to comprise a single chronicle that charted world-changing events in the Near East from 590–750 CE, among them the Arab conquests, the rise to power of a Muslim Arab dynasty, and the last great war of antiquity, between Byzantium and Iran. Though no longer extant, Theophilus's work is known from extensive citations by later historians, and Robert Hoyland has here collected and translated these citations to present the scope of the original text. Included are translations of four chronicles, several of which are being made available here for the first time to the English-language reader.
Violence and Belief in Late Antiquity by Thomas Sizgorich Pdf
In Violence and Belief in Late Antiquity, Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central to the self-understandings of both Christian and Muslim communities between the fourth and ninth centuries. Sizgorich argues that the cultivation of violent martyrdom as a path to holiness was in no way particular to Islam; rather, it emerged from a matrix put into place by the Christians of late antiquity. Paying close attention to the role of memory and narrative in the formation of individual and communal selves, Sizgorich identifies a common pool of late ancient narrative forms upon which both Christian and Muslim communities drew. In the process of recollecting the past, Sizgorich explains, Christian and Muslim communities alike elaborated iterations of Christianity or Islam that demanded of each believer a willingness to endure or inflict violence on God's behalf and thereby created militant local pieties that claimed to represent the one "real" Christianity or the only "pure" form of Islam. These militant communities used a shared system of signs, symbols, and stories, stories in which the faithful manifested their purity in conflict with the imperial powers of the world.
The Apocalypse of Empire by Stephen J. Shoemaker Pdf
In The Apocalypse of Empire, Stephen J. Shoemaker argues that earliest Islam was a movement driven by urgent eschatological belief that focused on the conquest, or liberation, of the biblical Holy Land and situates this belief within a broader cultural environment of apocalyptic anticipation. Shoemaker looks to the Qur'an's fervent representation of the imminent end of the world and the importance Muhammad and his earliest followers placed on imperial expansion. Offering important contemporary context for the imperial eschatology that seems to have fueled the rise of Islam, he surveys the political eschatologies of early Byzantine Christianity, Judaism, and Sasanian Zoroastrianism at the advent of Islam and argues that they often relate imperial ambition to beliefs about the end of the world. Moreover, he contends, formative Islam's embrace of this broader religious trend of Mediterranean late antiquity provides invaluable evidence for understanding the beginnings of the religion at a time when sources are generally scarce and often highly problematic. Scholarship on apocalyptic literature in early Judaism and Christianity frequently maintains that the genre is decidedly anti-imperial in its very nature. While it may be that early Jewish apocalyptic literature frequently displays this tendency, Shoemaker demonstrates that this quality is not characteristic of apocalypticism at all times and in all places. In the late antique Mediterranean as in the European Middle Ages, apocalypticism was regularly associated with ideas of imperial expansion and triumph, which expected the culmination of history to arrive through the universal dominion of a divinely chosen world empire. This imperial apocalypticism not only affords an invaluable backdrop for understanding the rise of Islam but also reveals an important transition within the history of Western doctrine during late antiquity.
The Rhetoric of Power in Late Antiquity by Elizabeth DePalma Digeser,Robert M. Frakes,Justin Stephens Pdf
Late Antiquity, the period of transition from the crisis of Roman Empire in the third century to the Middle Ages, has traditionally been considered only in terms of the 'decline' from classical standards. Recent classical scholarship strives to consider this period on its own terms. Taking the reign of Constantine the Great as its starting point, this book examines the unique intersection of rhetoric, religion and politics in Late Antiquity. Expert scholars come together to examine ancient rhetorical texts to explore the ways in which late antique authors drew upon classical traditions, presenting Roman and post-Roman religious and political institutions in order to establish a desired image of a 'new era'. This book provides new insights into how the post-Roman Germanic West, Byzantine East and Muslim South appropriated and transformed the political, intellectual and cultural legacy inherited from the late Roman Empire and its borderlands.
This book delves into the political and cultural developments of pre-Islamic Arabia, focusing on the religious attitudes of the inhabitants of the Arabian Peninsula and its northern extension into the Syrian desert. Between the third and the seventh century, Arabia was on the edge of three great empires (Iran, Rome and Aksūm) and at the centre of a lucrative network of trade routes. Valentina Grasso offers an interpretative framework which contextualizes the choice of Arabian elites to become Jewish sympathisers and/or convert to Christianity and Islam by probing the mobilization of faith in the shaping of Arabian identities. For the first time the Arabians of the period are granted autonomy from marginalizing (mostly Western) narratives framing them as 'barbarians' inhabiting the fringes of Rome and Iran and/or deterministic analyses in which they are depicted retrospectively as exemplified by the Muslims' definition of the period as Jāhilīyah, 'ignorance'.
Damascus after the Muslim Conquest by Nancy Khalek Pdf
Before it fell to Muslim armies in AD 635-6 Damascus had a long and prestigious history as a center of Christianity. How did this city, which became the capitol of the Islamic Empire and its people, negotiate the transition from a late antique or early Byzantine world to an Islamic culture? In Damascus after the Muslim Conquest, Nancy Khalek demonstrates that the changes that took place in Syria during this formative period of Islamic life were not simply a matter of the replacement of one civilization by another as a result of military conquest, but rather of shifting relationships and practices in a multifaceted social and cultural setting. Even as late antique forms of religion and culture persisted, the formation of Islamic identity was affected by the people who constructed, lived in, and narrated the history of their city. Khalek draws on the evidence of architecture and the testimony of pilgrims, biographers, geographers, and historians to shed light on this process of identity formation. Offering a fresh approach to the early Islamic period, she moves the study of Islamic origins beyond a focus on issues of authenticity and textual criticism, and initiates an interdisciplinary discourse on narrative, storytelling, and the interpretations of material culture.
Author : Robert G. Hoyland Publisher : Ancient Warfare and Civilizati Page : 321 pages File Size : 45,5 Mb Release : 2015 Category : History ISBN : 9780199916368
In just over a hundred years--from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far afield as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How this collection of Arabian tribes was able to engulf so many empires, states, and armies in such a short period of time is a question that has perplexed historians for centuries. Most recent popular accounts have been based almost solely on the early Muslim sources, which were composed centuries later for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. In this ground-breaking new history, distinguished Middle East expert Robert G. Hoyland assimilates not only the rich biographical and geographical information of the early Muslim sources but also the many non-Arabic sources, contemporaneous or near-contemporaneous with the conquests. The story of the conquests traditionally begins with the revelation of Islam to Muhammad. In God's Path, however, begins with a broad picture of the Late Antique world prior to the Prophet's arrival, a world dominated by the two superpowers of Byzantium and Sasanian Persia, "the two eyes of the world." In between these empires, in western (Saudi) Arabia, emerged a distinct Arab identity, which helped weld its members into a formidable fighting force. The Arabs are the principal actors in this drama yet, as Hoyland shows, the peoples along the edges of Byzantium and Persia--the Khazars, Bulgars, Avars, and Turks--also played important roles in the remaking of the old world order. The new faith propagated by Muhammad and his successors made it possible for many of the conquered peoples to join the Arabs in creating the first Islamic Empire. Well-paced and accessible, In God's Path presents a pioneering new narrative of one the great transformational periods in all of history.
Late Antique Responses to the Arab Conquests by Anonim Pdf
Late Antique Responses to the Arab Conquests is a showcase of new discoveries in an exciting and rapidly developing field: the study of the transition from Late Antiquity to Early Islam. The Arab conquests are shown to have changed both the Arabian conquerors and the conquered.
Islam and its Past by Carol Bakhos,Michael Cook Pdf
Islam and its Past: Jāhiliyya, Late Antiquity, and the Qur'an brings together scholars from various disciplines and fields to consider Islamic revelation, with particular focus on the Qur'an. The collection provides a wide-ranging survey of the development and current state of Qur'anic studies in the Western academy. It shows how interest in the field has recently grown, how the ways in which it is cultivated have changed, how it has ramified, and how difficult it now is for any one scholar to keep abreast of it. Chapters explore the milieu in which the Meccan component of the Qur'an made its appearance. The general question is what we can say about that milieu by combining a careful reading of the relevant parts of the Qur'an with what we know about the religious trends of Late Antiquity in Arabia and elsewhere. More specifically, the issue is what we can learn in this way about the manner in which the 'polytheists' of the Qur'an related to the Jewish and Christian traditions: were they Godfearers in the sense familiar from the study of ancient Judaism? It looks at the Qur'an as a text of Late Antiquity-not just considering those features of it that could be seen as normal in that context, but also identifying what is innovative about it against the Late Antique background. Here the focus is on the 'believers' rather than the 'polytheists'. The volume also engages in different ways with notions of monotheism in pre-Islamic Arabia. This collection provides a broad survey of what has been happening in the field and concrete illustrations of some of the more innovative lines of research that have recently been pursued.
Living the End of Antiquity by Sabine R. Huebner,Eugenio Garosi,Isabelle Marthot-Santaniello,Matthias Müller,Stefanie Schmidt,Matthias Stern Pdf
Millennium transcends boundaries – between epochs and regions, and between disciplines. Like the Millennium-Jahrbuch, the journal Millennium-Studien pursues an international, interdisciplinary approach that cuts across historical eras. Composed of scholars from various disciplines, the editorial and advisory boards welcome submissions from a range of fields, including history, literary studies, art history, theology, and philosophy. Millennium-Studien also accepts manuscripts on Latin, Greek, and Oriental cultures. In addition to offering a forum for monographs and edited collections on diverse topics, Millennium-Studien publishes commentaries and editions. The journal primary accepts publications in German and English, but also considers submissions in French, Italian, and Spanish. If you want to submit a manuscript please send it to the editor from the most relevant discipline: Wolfram Brandes, Frankfurt (Byzantine Studies and Early Middle Ages): [email protected] Peter von Möllendorff, Gießen (Greek language and literature): [email protected] Dennis Pausch, Dresden (Latin language and literature): [email protected] Rene Pfeilschifter, Würzburg (Ancient History): [email protected] Karla Pollmann, Bristol (Early Christianity and Patristics): [email protected] All manuscript submissions will be reviewed by the editor and one outside specialist (single-blind peer review).
Stories between Christianity and Islam by Reyhan Durmaz Pdf
Stories between Christianity and Islam offers an original and nuanced understanding of Christian–Muslim relations that shifts focus from discussions of superiority, conflict, and appropriation to the living world of connectivity and creativity. Here, the late antique and medieval Near East is viewed as a world of stories shared by Christians and Muslims. Public storytelling was a key feature for these late antique Christian and early Islamic communities, where stories of saints were used to interpret the past, comment on the present, and envision the future. In this book, Reyhan Durmaz uses these stories to demonstrate and analyze the mutually constitutive relationship between these two religions in the Middle Ages. With an in-depth study of storytelling in Late Antiquity and the mechanisms of hagiographic transmission between Christianity and Islam in the Middle Ages, Durmaz develops a nuanced understanding of saints’ stories as a tool for building identity, memory, and authority across confessional boundaries.
